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Compare Translations for Deuteronomy 20:20

Deuteronomy 20:20 ASV
Only the trees of which thou knowest that they are not trees for food, thou shalt destroy and cut them down; and thou shalt build bulwarks against the city that maketh war with thee, until it fall.
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Deuteronomy 20:20 BBE
Only those trees which you are certain are not used for food may be cut down and put to destruction: and you are to make walls of attack against the town till it is taken.
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Deuteronomy 20:20 CEB
That said, if you know that a tree is not a food-producing tree, you are allowed to destroy it, cutting it down and using it in the siege against the city that is fighting against you until it falls.
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Deuteronomy 20:20 CJB
However, if you know that certain trees provide no food, you may destroy them and cut them down, in order to build siege-works against the town making war with you, until it falls.
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Deuteronomy 20:20 RHE
But if there be any trees that are not fruitful, but wild, and fit for other uses, cut them down, and make engines, until thou take the city, which fighteth against thee.
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Deuteronomy 20:20 ESV
Only the trees that you know are not trees for food you may destroy and cut down, that you may build siegeworks against the city that makes war with you, until it falls.
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Deuteronomy 20:20 GW
You may destroy trees that you know are not fruit trees. You may cut them down and use them in your blockade until you capture the city.
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Deuteronomy 20:20 GNT
You may cut down the other trees and use them in the siege mounds until the city is captured.
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Deuteronomy 20:20 HNV
Only the trees of which you know that they are not trees for food, you shall destroy and cut them down; and you shall build bulwarks against the city that makes war with you, until it fall.
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Deuteronomy 20:20 CSB
But you may destroy the trees that you know do not produce food. You may cut them down to build siege works against the city that is waging war with you, until it falls.
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Deuteronomy 20:20 KJV
Only the trees which thou knowest that they be not trees for meat, thou shalt destroy and cut them down ; and thou shalt build bulwarks against the city that maketh war with thee, until it be subdued .
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Deuteronomy 20:20 LEB
Only the trees that you know {are not fruit trees} you may destroy and you may cut down, and you may build siege works against that city that is making war with you {until it falls}."
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Deuteronomy 20:20 NAS
"Only the trees which you know are not fruit trees you shall destroy and cut down, that you may construct siegeworks against the city that is making war with you until it falls.
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Deuteronomy 20:20 NCV
But you may cut down trees that you know are not fruit trees and use them to build devices to attack the city walls, until the city is captured.
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Deuteronomy 20:20 NIRV
But you can cut down trees that you know aren't fruit trees. You can build war machines out of their wood. You can use them until you capture the city you are fighting against.
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Deuteronomy 20:20 NIV
However, you may cut down trees that you know are not fruit trees and use them to build siege works until the city at war with you falls.
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Deuteronomy 20:20 NKJV
Only the trees which you know are not trees for food you may destroy and cut down, to build siegeworks against the city that makes war with you, until it is subdued.
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Deuteronomy 20:20 NLT
But you may cut down trees that you know are not valuable for food. Use them to make the equipment you need to besiege the town until it falls."
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Deuteronomy 20:20 NRS
You may destroy only the trees that you know do not produce food; you may cut them down for use in building siegeworks against the town that makes war with you, until it falls.
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Deuteronomy 20:20 RSV
Only the trees which you know are not trees for food you may destroy and cut down that you may build siegeworks against the city that makes war with you, until it falls.
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Deuteronomy 20:20 DBY
Only the trees which thou knowest are not trees for meat, thou mayest destroy and cut them down, and build bulwarks against the city that maketh war with thee, until it fall.
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Deuteronomy 20:20 MSG
The exception can be those trees which don't produce food; you can chop them down and use the timbers to build siege engines against the town that is resisting you until it falls.
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Deuteronomy 20:20 WBT
Only the trees which thou knowest that they [are] not trees for food, thou shalt destroy and cut them down; and thou shalt build bulwarks against the city that maketh war with thee, until it shall be subdued.
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Deuteronomy 20:20 TMB
Only the trees which thou knowest are not trees for meat, thou shalt destroy and cut them down; and thou shalt build bulwarks against the city that maketh war with thee, until it be subdued.
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Deuteronomy 20:20 TNIV
However, you may cut down trees that you know are not fruit trees and use them to build siege works until the city at war with you falls.
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Deuteronomy 20:20 TYN
Neuerthelater those trees which thou knowest that me eate not of them, thou maist destroye and cutte them doune and make bolwerkes agenst the citie that maketh warre with the, vntyll it be ouerthrowne.
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Deuteronomy 20:20 WEB
Only the trees of which you know that they are not trees for food, you shall destroy and cut them down; and you shall build bulwarks against the city that makes war with you, until it fall.
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Deuteronomy 20:20 WYC
And if any of them be not apple trees, but be wild, and able into other uses, cut them down, and make of them engines, till thou take the city that fighteth against thee. (But if any of them be not apple trees, or other kinds of fruit trees, but be wild, and good for other uses, then cut them down, and make engines, or bulwarks, out of them, until thou take the city that fighteth against thee.)
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Deuteronomy 20:20 YLT
Only, the tree, which thou knowest that it [is] not a fruit-tree, it thou dost destroy, and hast cut down, and hast built a bulwark against the city which is making with thee war till thou hast subdued it.
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Deuteronomy 20 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 20

Exhortation and proclamation respecting those who went to war. (1-9) Peace to be offered, What cities were to be devoted. (10-20)

Verses 1-9 In the wars wherein Israel engaged according to the will of God, they might expect the Divine assistance. The Lord was to be their only confidence. In these respects they were types of the Christian's warfare. Those unwilling to fight, must be sent away. The unwillingness might arise from a man's outward condition. God would not be served by men forced against their will. Thy people shall be willing, ( Psalms 110:3 ) . In running the Christian race, and fighting the good fight of faith, we must lay aside all that would make us unwilling. If a man's unwillingness rose from weakness and fear, he had leave to return from the war. The reason here given is, lest his brethren's heart fail as well as his heart. We must take heed that we fear not with the fear of them that are afraid, Isa. 8:12 .

Verses 10-12 The Israelites are here directed about the nations on whom they made war. Let this show God's grace in dealing with sinners. He proclaims peace, and beseeches them to be reconciled. Let it also show us our duty in dealing with our brethren. Whoever are for war, we must be for peace. Of the cities given to Israel, none of their inhabitants must be left. Since it could not be expected that they should be cured of their idolatry, they would hurt Israel. These regulations are not the rules of our conduct, but Christ's law of love. The horrors of war must fill the feeling heart with anguish upon every recollection; and are proofs of the wickedness of man, the power of Satan, and the just vengeance of God, who thus scourges a guilty world. But how dreadful their case who are engaged in unequal conflict with their Maker, who will not submit to render him the easy tribute of worship and praise! Certain ruin awaits them. Let neither the number nor the power of the enemies of our souls dismay us; nor let even our own weakness cause us to tremble or to faint. The Lord will save us; but in this war let none engage whose hearts are fond of the world, or afraid of the cross and the conflict. Care is here taken that in besieging cities the fruit-trees should not be destroyed. God is a better friend to man than he is to himself; and God's law consults our interests and comforts; while our own appetites and passions, which we indulge, are enemies to our welfare. Many of the Divine precepts restrain us from destroying that which is for our life and food. The Jews understand this as forbidding all wilful waste upon any account whatsoever. Every creature of God is good; as nothing is to be refused, so nothing is to be abused. We may live to want what we carelessly waste.

Deuteronomy 20 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 20

Deuteronomy 20:1-20 . THE PRIESTS' EXHORTATION TO ENCOURAGE THE PEOPLE TO BATTLE.

1. When thou goest out to battle against thine enemies--In the approaching invasion of Canaan, or in any just and defensive war, the Israelites had reason to expect the presence and favor of God.

2-4. when ye are come nigh unto the battle, that the priest shall approach and speak unto the people--Jewish writers say that there was a war priest appointed by a special ceremonial to attend the army. It was natural that the solemn objects and motives of religion should have been applied to animate patriotism, and so give additional impulse to valor; other people have done this. But in the case of Israel, the regular attendance of a priest on the battlefield was in accordance with their theocratic government, in which everything was done directly by God through His delegated ministers. It was the province of this priest to sound the trumpets ( Numbers 10:9 , 31:6 ), and he had others under him who repeated at the head of each battalion the exhortations which he addressed to the warriors in general. The speech ( Deuteronomy 20:3 Deuteronomy 20:4 ) is marked by a brevity and expressiveness admirably suited to the occasion, namely, when the men were drawn up in line.

4. your God is he that goeth with you, to fight for you against your enemies, to save you--According to Jewish writers, the ark was always taken into the field of combat. But there is no evidence of this in the sacred history; and it must have been a sufficient ground of encouragement to be assured that God was on their side.

5-8. And the officers shall speak unto the people--literally, Shoterim, who are called "scribes" or "overseers" ( Exodus 5:6 ). They might be keepers of the muster-roll, or perhaps rather military heralds, whose duty it was to announce the orders of the generals ( 2 Chronicles 26:11 ). This proclamation ( Deuteronomy 20:5-8 ) must have been made previous to the priest's address, as great disorder and inconvenience must have been occasioned if the serried ranks were broken by the departure of those to whom the privilege was granted. Four grounds of exemption are expressly mentioned: (1) The dedication of a new house, which, as in all Oriental countries still, was an important event, and celebrated by festive and religious ceremonies ( Nehemiah 12:27 ); exemption for a year. (2) The planting of a vineyard. The fruit of the first three years being declared unfit for use, and the first-fruits producible on the fourth, the exemption in this case lasted at least four years. (3) The betrothal of a wife, which was always a considerable time before marriage. It was deemed a great hardship to leave a house unfinished, a new property half cultivated, and a recently contracted marriage; and the exemptions allowed in these cases were founded on the principle that a man's heart being deeply engrossed by something at a distance, he would not be very enthusiastic in the public service. (4) The ground of exemption was cowardice. From the composition of the Israelitish army, which was an irregular militia, all above twenty years being liable to serve, many totally unfit for war must have been called to the field; and it was therefore a prudential arrangement to rid the army of such unwarlike elements--persons who could render no efficient service, and the contagion of whose craven spirit might lead to panic and defeat.

9. they shall make captains of the armies to lead the people--When the exempted parties have withdrawn, the combatants shall be ranged in order of battle.

10-20. When thou comest nigh unto a city to fight against it, then proclaim peace unto it--An important principle is here introduced into the war law of Israel regarding the people they fought against and the cities they besieged. With "the cities of those people which God doth give thee" in Canaan, it was to be a war of utter extermination ( Deuteronomy 20:17 Deuteronomy 20:18 ). But when on a just occasion, they went against other nations, they were first to make a proclamation of peace, which if allowed by a surrender, the people would become dependent ( Deuteronomy 20:11 ), and in the relation of tributaries the conquered nations would receive the highest blessings from alliance with the chosen people; they would be brought to the knowledge of Israel's God and of Israel's worship, as well as a participation of Israel's privileges. But if the besieged city refused to capitulate and be taken, a universal massacre was to be made of the males while the women and children were to be preserved and kindly treated ( Deuteronomy 20:13 Deuteronomy 20:14 ). By this means a provision was made for a friendly and useful connection being established between the captors and the captives; and Israel, even through her conquests, would prove a blessing to the nations.

19. thou shalt not destroy the trees thereof by forcing an axe against them--In a protracted siege, wood would be required for various purposes, both for military works and for fuel. But fruit-bearing trees were to be carefully spared; and, indeed, in warm countries like India, where the people live much more on fruit than we do, the destruction of a fruit tree is considered a sort of sacrilege.

20. thou shalt build bulwarks against the city that maketh war with thee--It is evident that some sort of military engines were intended; and accordingly we know, that in Egypt, where the Israelites learned their military tactics, the method of conducting a siege was by throwing up banks, and making advances with movable towers, or with the testudo [WILKINSON].