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Compare Translations for Deuteronomy 9:29

Deuteronomy 9:29 ASV
Yet they are thy people and thine inheritance, which thou broughtest out by thy great power and by thine outstretched arm.
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Deuteronomy 9:29 BBE
But still they are your people and your heritage, whom you took out by your great power and by your stretched-out arm.
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Deuteronomy 9:29 CEB
But these are your people! Your own possession! The people you brought out by your great power and by your outstretched arm!
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Deuteronomy 9:29 CJB
But in fact they are your people, your inheritance, whom you brought out by your great power and your outstretched arm.'
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Deuteronomy 9:29 RHE
Who are thy people and thy inheritance, whom thou hast brought out by thy great strength, and in thy stretched out arm.
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Deuteronomy 9:29 ESV
For they are your people and your heritage, whom you brought out by your great power and by your outstretched arm.'
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Deuteronomy 9:29 GW
They are your people. They belong to you. You used your great strength and powerful arm to bring them out [of Egypt].
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Deuteronomy 9:29 GNT
After all, these are the people whom you chose to be your own and whom you brought out of Egypt by your great power and might.'
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Deuteronomy 9:29 HNV
Yet they are your people and your inheritance, which you brought out by your great power and by your outstretched arm.
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Deuteronomy 9:29 CSB
But they are Your people, Your inheritance, whom You brought out by Your great power and outstretched arm.
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Deuteronomy 9:29 KJV
Yet they are thy people and thine inheritance, which thou broughtest out by thy mighty power and by thy stretched out arm.
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Deuteronomy 9:29 LEB
For they [are] your people and your inheritance whom you brought with your great power and with your outstretched arm.'
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Deuteronomy 9:29 NAS
'Yet they are Your people, even Your inheritance, whom You have brought out by Your great power and Your outstretched arm.'
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Deuteronomy 9:29 NCV
But they are your people, Lord, your own people, whom you brought out of Egypt with your great power and strength."
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Deuteronomy 9:29 NIRV
But they are your people. They belong to you. You used your great power to bring them out of Egypt. You reached out your mighty arm and saved them."
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Deuteronomy 9:29 NIV
But they are your people, your inheritance that you brought out by your great power and your outstretched arm."
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Deuteronomy 9:29 NKJV
Yet they are Your people and Your inheritance, whom You brought out by Your mighty power and by Your outstretched arm.'
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Deuteronomy 9:29 NLT
"But they are your people and your special possession, whom you brought from Egypt by your mighty power and glorious strength."
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Deuteronomy 9:29 NRS
For they are the people of your very own possession, whom you brought out by your great power and by your outstretched arm."
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Deuteronomy 9:29 RSV
For they are thy people and thy heritage, whom thou didst bring out by thy great power and by thy outstretched arm.'
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Deuteronomy 9:29 DBY
They are indeed thy people and thine inheritance, which thou broughtest out with thy great power and with thy stretched-out arm.
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Deuteronomy 9:29 MSG
"They are your people still, your inheritance whom you powerfully and sovereignly rescued."
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Deuteronomy 9:29 WBT
Yet they [are] thy people and thy inheritance which thou hast brought out by thy mighty power and by thy out-stretched arm.
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Deuteronomy 9:29 TMB
Yet they are Thy people and Thine inheritance, whom Thou broughtest out by Thy mighty power and by Thy stretched out arm.'
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Deuteronomy 9:29 TNIV
But they are your people, your inheritance that you brought out by your great power and your outstretched arm."
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Deuteronomy 9:29 TYN
Moreouer they are thy people and thine enheritaunce, whiche thou broughtest out with thy myghtye power and wyth thy stretched out arme.
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Deuteronomy 9:29 WEB
Yet they are your people and your inheritance, which you brought out by your great power and by your outstretched arm.
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Deuteronomy 9:29 WYC
and Lord, they be thy people, and thine heritage, which thou leddest out in thy great strength, and in thine arm stretched forth. (but Lord, they be thy people, and thy inheritance, whom thou hast led out with thy great strength, and thy outstretched arm.)
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Deuteronomy 9:29 YLT
and they [are] Thy people, and Thine inheritance, whom Thou hast brought out by Thy great power, and by Thy stretched-out arm!
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Deuteronomy 9 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 9

The Israelites not to think their success came by their own worthiness. (1-6) Moses reminds the Israelites of their rebellions. (7-29)

Verses 1-6 Moses represents the strength of the enemies they were now to encounter. This was to drive them to God, and engage their hope in him. He assures them of victory, by the presence of God with them. He cautions them not to have the least thought of their own righteousness, as if that procured this favour at God's hand. In Christ we have both righteousness and strength; in Him we must glory, not in ourselves, nor in any sufficiency of our own. It is for the wickedness of these nations that God drives them out. All whom God rejects, are rejected for their own wickedness; but none whom he accepts are accepted for their own righteousness. Thus boasting is for ever done away: see Eph. 2:9, Eph. 2:11, Eph. 2:12 .

Verses 7-29 That the Israelites might have no pretence to think that God brought them to Canaan for their righteousness, Moses shows what a miracle of mercy it was, that they had not been destroyed in the wilderness. It is good for us often to remember against ourselves, with sorrow and shame, our former sins; that we may see how much we are indebted to free grace, and may humbly own that we never merited any thing but wrath and the curse at God's hand. For so strong is our propensity to pride, that it will creep in under one pretence or another. We are ready to fancy that our righteousness has got for us the special favour of the Lord, though in reality our wickedness is more plain than our weakness. But when the secret history of every man's life shall be brought forth at the day of judgment, all the world will be proved guilty before God. At present, One pleads for us before the mercy-seat, who not only fasted, but died upon the cross for our sins; through whom we may approach, though self-condemned sinners, and beseech for undeserved mercy and for eternal life, as the gift of God in Him. Let us refer all the victory, all the glory, and all the praise, to Him who alone bringeth salvation.

Deuteronomy 9 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 9

Deuteronomy 9:1-25 . MOSES DISSUADES THEM FROM THE OPINION OF THEIR OWN RIGHTEOUSNESS.

1. this day--means this time. The Israelites had reached the confines of the promised land, but were obliged, to their great mortification, to return. But now they certainly were to enter it. No obstacle could prevent their possession; neither the fortified defenses of the towns, for the resistance of the gigantic inhabitants of whom they had received from the spies so formidable a description.
cities great and fenced up to heaven--Oriental cities generally cover a much greater space than those in Europe; for the houses often stand apart with gardens and fields intervening. They are almost all surrounded with walls built of burnt or sun-dried bricks, about forty feet in height. All classes in the East, but especially the nomad tribes, in their ignorance of engineering and artillery, would have abandoned in despair the idea of an assault on a walled town, which to-day would be demolished in a few hours.

4-6. Speak not thou in thine heart, . . . saying, For my righteousness the Lord hath brought me in to possess this land--Moses takes special care to guard his countrymen against the vanity of supposing that their own merits had procured them the distinguished privilege. The Canaanites were a hopelessly corrupt race, and deserved extermination; but history relates many remarkable instances in which God punished corrupt and guilty nations by the instrumentality of other people as bad as themselves. It was not for the sake of the Israelites, but for His own sake, for the promise made to their pious ancestors, and in furtherance of high and comprehensive purposes of good to the world, that God was about to give them a grant of Canaan.

7. Remember, and forget not, how thou provokedst the Lord--To dislodge from their minds any presumptuous idea of their own righteousness, Moses rehearses their acts of disobedience and rebellion committed so frequently, and in circumstances of the most awful and impressive solemnity, that they had forfeited all claims to the favor of God. The candor and boldness with which he gave, and the patient submission with which the people bore, his recital of charges so discreditable to their national character, has often been appealed to as among the many evidences of the truth of this history.

8. Also in Horeb--rather, "even in Horeb," where it might have been expected they would have acted otherwise.

12-29. Arise, get thee down quickly from hence; for thy people . . . have corrupted themselves--With a view to humble them effectually, Moses proceeds to particularize some of the most atrocious instances of their infidelity. He begins with the impiety of the golden calf--an impiety which, while their miraculous emancipation from Egypt, the most stupendous displays of the Divine Majesty that were exhibited on the adjoining mount, and the recent ratification of the covenant by which they engaged to act as the people of God, were fresh in memory, indicated a degree of inconstancy or debasement almost incredible.

17. I took the two tables, . . . and broke them before your eyes--not in the heat of intemperate passion, but in righteous indignation, from zeal to vindicate the unsullied honor of God, and by the suggestion of His Spirit to intimate that the covenant had been broken, and the people excluded from the divine favor.

18. I fell down before the Lord--The sudden and painful reaction which this scene of pagan revelry produced on the mind of the pious and patriotic leader can be more easily imagined than described. Great and public sins call for seasons of extraordinary humiliation, and in his deep affliction for the awful apostasy, he seems to have held a miraculous fast as long as before.

20. The Lord was very angry with Aaron to have destroyed him--By allowing himself to be overborne by the tide of popular clamor, Aaron became a partaker in the guilt of idolatry and would have suffered the penalty of his sinful compliance, had not the earnest intercession of Moses on his behalf prevailed.

21. I cast the dust thereof into the brook that descended out of the mount--that is, "the smitten rock" (El Leja) which was probably contiguous to, or a part of, Sinai. It is too seldom borne in mind that though the Israelites were supplied with water from this rock when they were stationed at Rephidim (Wady Feiran), there is nothing in the Scripture narrative which should lead us to suppose that the rock was in the immediate neighborhood of that place The water on this smitten rock was probably the brook that descended from the mount. The water may have flowed at the distance of many miles from the rock, as the winter torrents do now through the wadies of Arabia-Petræa ( Psalms 78:15 Psalms 78:16 ). And the rock may have been smitten at such a height, and at a spot bearing such a relation to the Sinaitic valleys, as to furnish in this way supplies of water to the Israelites during the journey from Horeb by the way of mount Seir and Kadesh-barnea ( Deuteronomy 1:1 Deuteronomy 1:2 ). On this supposition new light is, perhaps, cast on the figurative language of the apostle, when he speaks of "the rock following" the Israelites ( 1 Corinthians 10:4 ) [WILSON, Land of the Bible].

25. Thus I fell down before the Lord forty days and forty nights, as I fell down at the first--After the enumeration of various acts of rebellion, he had mentioned the outbreak at Kadesh-barnea, which, on a superficial reading of this verse, would seem to have led Moses to a third and protracted season of humiliation. But on a comparison of this passage with Numbers 14:5 , the subject and language of this prayer show that only the second act of intercession ( Deuteronomy 9:18 ) is now described in fuller detail.