Psalms 62

1 For God alone ¹my soul ²waits in silence; from him comes my salvation.

2 ³He only is my rock and my salvation, my ⁴fortress; ⁵I shall not be greatly shaken.

3 How long will all of you attack a man to batter him, like ⁶a leaning wall, a tottering fence?

4 They only plan to thrust him down from his ⁷high position. They take pleasure in falsehood. ⁸They bless with their mouths, but inwardly they curse. Selah

5 For God alone, O ⁹my soul, wait in silence, for my hope is from him.

6 ¹⁰He only is my rock and my salvation, my fortress; I shall not be shaken.

7 On God rests my ¹¹salvation and my glory; my mighty rock, ¹²my refuge is God.

8 ¹³Trust in him at all times, O people; ¹⁴pour out your heart before him; God is ¹⁵a refuge for us. Selah

9 ¹⁶Those of low estate are but a breath; those of high estate ¹⁷are a delusion; in the balances they go up; ¹⁸they are together lighter than a breath.

10 Put no trust in extortion; ¹⁹set no vain hopes on robbery; ²⁰if riches increase, set not your heart on them.

11 ²¹Once God has spoken; ²²twice have I heard this: that ²³power belongs to God,

12 and that to you, O Lord, ²⁴belongs steadfast love. For you will ²⁵render to a man according to his work.

Psalms 62 Commentary

Chapter 62

David's confidence in God. (1-7) No trust to be put in worldly things. (8-12)

Verses 1-7 We are in the way both of duty and comfort, when our souls wait upon God; when we cheerfully give up ourselves, and all our affairs, to his will and wisdom; when we leave ourselves to all the ways of his providence, and patiently expect the event, with full satisfaction in his goodness. See the ground and reason of this dependence. By his grace he has supported me, and by his providence delivered me. He only can be my Rock and my salvation; creatures are nothing without him, therefore I will look above them to him. Trusting in God, the heart is fixed. If God be for us, we need not fear what man can do against us. David having put his confidence in God, foresees the overthrow of his enemies. We have found it good to wait upon the Lord, and should charge our souls to have such constant dependence upon him, as may make us always easy. If God will save my soul, I may well leave every thing else to his disposal, knowing all shall turn to my salvation. And as David's faith in God advances to an unshaken stedfastness, so his joy in God improves into a holy triumph. Meditation and prayer are blessed means of strengthening faith and hope.

Verses 8-12 Those who have found the comfort of the ways of God themselves, will invite others into those ways; we shall never have the less for others sharing with us. the good counsel given is, to trust wholly in God. We must so trust in him at all times, as not at any time to put that trust in ourselves, or in any creature, which is to be put in him only. Trust in him to guide us when in doubt, to protect us when in danger, to supply us when in want, to strengthen us for every good word and work. We must lay out wants and our wishes before him, and then patiently submit our wills to his: this is pouring out our hearts. God is a refuge for all, even for as many as will take shelter in him. The psalmist warns against trusting in men. The multitude, those of low degree, are changeable as the wind. The rich and noble seem to have much in their power, and lavish promises; but those that depend on them, are disappointed. Weighed in the balance of Scripture, all that man can do to make us happy is lighter than vanity itself. It is hard to have riches, and not to trust in them if they increase, though by lawful and honest means; but we must take heed, lest we set our affections unduly upon them. A smiling world is the most likely to draw the heart from God, on whom alone it should be set. The consistent believer receives all from God as a trust; and he seeks to use it to his glory, as a steward who must render an account. God hath spoken as it were once for all, that power belongs to him alone. He can punish and destroy. Mercy also belongs to him; and his recompensing the imperfect services of those that believe in him, blotting out their transgressions for the Redeemer's sake, is a proof of abundant mercy, and encourages us to trust in him. Let us trust in his mercy and grace, and abound in his work, expecting mercies from him alone.

Cross References

• 1. See Psalms 33:20
• 2. [Psalms 37:7]
• 3. Psalms 18:2
• 4. See Psalms 9:9
• 5. See Psalms 10:6
• 6. [Isaiah 30:13]
• 7. Job 13:11
• 8. See Psalms 28:3
• 9. [See ver. 1 above]
• 10. [See ver. 2 above]
• 11. See Psalms 3:8
• 12. See Psalms 14:6
• 13. See Psalms 37:3
• 14. See Psalms 42:4
• 15. [See ver. 7 above]
• 16. Psalms 39:5; [Isaiah 40:17]
• 17. [Psalms 116:11]
• 18. Psalms 39:5; [Isaiah 40:17]
• 19. See Proverbs 1:10-19
• 20. Luke 12:15; See Psalms 49:6
• 21. Job 33:14; Job 40:5
• 22. Job 33:14; Job 40:5
• 23. Revelation 19:1; [Psalms 59:9, 17]
• 24. Psalms 86:5, 15; Psalms 103:8; Daniel 9:9
• 25. See Job 34:11

Chapter Summary

To the chief Musician, to Jeduthun, [A Psalm] of David. Concerning "Jeduthun," See Gill on "Ps 39:1," title. Kimchi thinks this psalm was written concerning the captivity; and Jarchi twtdh le, concerning the decrees and judgments made against Israel by their enemies; and so some of their ancient expositions {d}; but it seems to have been composed by David when in distress, either through Saul and his courtiers, or by reason of the conspiracy of Absalom. Theodoret takes it to be a prophecy of the persecution of Antiochus in the times of the Maccabees.

{d} Vid. Yalkut Simeoni in loc.