Compare Translations for Exodus 1:10

Exodus 1:10 ASV
come, let us deal wisely with them, lest they multiply, and it come to pass, that, when there falleth out any war, they also join themselves unto our enemies, and fight against us, and get them up out of the land.
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Exodus 1:10 BBE
Let us take care for fear that their numbers may become even greater, and if there is a war, they may be joined with those who are against us, and make an attack on us, and go up out of the land.
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Exodus 1:10 CEB
Come on, let's be smart and deal with them. Otherwise, they will only grow in number. And if war breaks out, they will join our enemies, fight against us, and then escape from the land."
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Exodus 1:10 CJB
Come, let's use wisdom in dealing with them. Otherwise, they'll continue to multiply; and in the event of war they might ally themselves with our enemies, fight against us and leave the land altogether."
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Exodus 1:10 RHE
Come let us wisely oppress them, lest they multiply: and if any war shall rise against us, join with our enemies, and having overcome us, depart out of the land.
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Exodus 1:10 ESV
Come, let us deal shrewdly with them, lest they multiply, and, if war breaks out, they join our enemies and fight against us and escape from the land."
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Exodus 1:10 GW
We have to outsmart them, or they'll increase in number. Then, if war breaks out, they will join our enemies, fight against us, and leave the country."
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Exodus 1:10 GNT
In case of war they might join our enemies in order to fight against us, and might escape from the country. We must find some way to keep them from becoming even more numerous."
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Exodus 1:10 HNV
Come, let us deal wisely with them, lest they multiply, and it happen that when any war breaks out, they also join themselves to our enemies, and fight against us, and escape out of the land."
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Exodus 1:10 CSB
Let us deal shrewdly with them; otherwise they will multiply [further], and if war breaks out, they may join our enemies, fight against us, and leave the country."
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Exodus 1:10 KJV
Come on , let us deal wisely with them; lest they multiply , and it come to pass, that, when there falleth out any war, they join also unto our enemies , and fight against us, and so get them up out of the land.
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Exodus 1:10 LEB
Come, we must deal shrewdly with them, lest they become many, and when war happens, they also will join our enemies and will fight against us and go up from the land."
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Exodus 1:10 NAS
"Come, let us deal wisely with them, or else they will multiply and in the event of war, they will also join themselves to those who hate us, and fight against us and depart from the land."
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Exodus 1:10 NCV
If we don't make plans against them, the number of their people will grow even more. Then if there is a war, they might join our enemies and fight us and escape from the country!"
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Exodus 1:10 NIRV
Come. We must deal with them carefully. If we don't, they will increase their numbers even more. Then if war breaks out, they'll join our enemies. They'll fight against us and leave the country."
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Exodus 1:10 NIV
Come, we must deal shrewdly with them or they will become even more numerous and, if war breaks out, will join our enemies, fight against us and leave the country."
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Exodus 1:10 NKJV
come, let us deal shrewdly with them, lest they multiply, and it happen, in the event of war, that they also join our enemies and fight against us, and so go up out of the land."
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Exodus 1:10 NLT
We must find a way to put an end to this. If we don't and if war breaks out, they will join our enemies and fight against us. Then they will escape from the country."
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Exodus 1:10 NRS
Come, let us deal shrewdly with them, or they will increase and, in the event of war, join our enemies and fight against us and escape from the land."
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Exodus 1:10 RSV
Come, let us deal shrewdly with them, lest they multiply, and, if war befall us, they join our enemies and fight against us and escape from the land."
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Exodus 1:10 DBY
Come on, let us deal wisely with them, lest they multiply, and it come to pass that, if war occur, they take side with our enemies and fight against us, and go up out of the land.
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Exodus 1:10 MSG
We've got to do something: Let's devise a plan to contain them, lest if there's a war they should join our enemies, or just walk off and leave us."
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Exodus 1:10 WBT
Come, let us deal wisely with them: lest they multiply, and it shall come to pass, that when there falleth out any war, they will join with our enemies, and fight against us, and depart from the land.
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Exodus 1:10 TMB
Come on, let us deal wisely with them, lest they multiply and it come to pass, when there befalleth any war, that they join also unto our enemies and fight against us, and so get them up out of the land."
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Exodus 1:10 TNIV
Come, we must deal shrewdly with them or they will become even more numerous and, if war breaks out, will join our enemies, fight against us and leave the country."
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Exodus 1:10 TYN
Come on, let vs playe wisely with them: lest they multiplie, and then (yf there chaunce any warre) they ioyne them selues vnto oure enimies and fyghte ageynst vs, and so gete them out of the lande.
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Exodus 1:10 WEB
Come, let us deal wisely with them, lest they multiply, and it happen that when any war breaks out, they also join themselves to our enemies, and fight against us, and escape out of the land."
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Exodus 1:10 WYC
come ye, wisely oppress we it, lest peradventure it be multiplied; and lest, if battle riseth against us, it be added to our enemies, and go out of the land, when we be overcome. (so come ye, and let us wisely oppress them, lest they be multiplied; and lest, if battle riseth against us, they join our enemies, and when we be overcome, they leave here.)
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Exodus 1:10 YLT
give help! let us act wisely concerning it, lest it multiply, and it hath come to pass, when war happeneth, that it hath been joined, even it, unto those hating us, and hath fought against us, and hath gone out up of the land.'
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Exodus 1 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 1

The Book of Exodus relates the forming of the children of Israel into a church and a nation. We have hitherto seen true religion shown in domestic life, now, we begin to trace its effects upon the concerns of kingdoms and nations. Exodus signifies "the departure;" the chief event therein recorded is the departure of Israel from Egypt and Egyptian bondage; it plainly points out the fulfilling of several promises and prophecies to Abraham respecting his seed, and shadows forth the state of the church, in the wilderness of this world, until her arrival at the heavenly Canaan, an eternal rest.

The children of Israel increase in Egypt after the death of Joseph. (8-14) They are oppressed, but multiply exceedingly. (1-7) The men-children destroyed. (15-22)

Verses 1-7 During more than 200 years, while Abraham, Isaac, and Jacob lived at liberty, the Hebrews increased slowly; only about seventy persons went down into Egypt. There, in about the same number of years, though under cruel bondage, they became a large nation. This wonderful increase was according to the promise long before made unto the fathers. Though the performance of God's promises is sometimes slow, it is always sure.

Verses 8-14 The land of Egypt became to Israel a house of bondage. The place where we have been happy, may soon become the place of our affliction; and that may prove the greatest cross to us, of which we said, This same shall comfort us. Cease from man, and say not of any place on this side heaven, This is my rest. All that knew Joseph, loved him, and were kind to his brethren for his sake; but the best and most useful services a man does to others, are soon forgotten after his death. Our great care should be, to serve God, and to please him who is not unrighteous, whatever men are, to forget our work and labour of love. The offence of Israel is, that he prospers. There is no sight more hateful to a wicked man than the prosperity of the righteous. The Egyptians feared lest the children of Israel should join their enemies, and get them up out of the land. Wickedness is ever cowardly and unjust; it makes a man fear, where no fear is, and flee, when no one pursues him. And human wisdom often is foolishness, and very sinful. God's people had task-masters set over them, not only to burden them, but to afflict them with their burdens. They not only made them serve for Pharaoh's profit, but so that their lives became bitter. The Israelites wonderfully increased. Christianity spread most when it was persecuted: the blood of the martyrs was the seed of the church. They that take counsel against the Lord and his Israel, do but imagine a vain thing, and create greater vexation to themselves.

Verses 15-22 The Egyptians tried to destroy Israel by the murder of their children. The enmity that is in the seed of the serpent, against the Seed of the woman, makes men forget all pity. It is plain that the Hebrews were now under an uncommon blessing. And we see that the services done for God's Israel are often repaid in kind. Pharaoh gave orders to drown all the male children of the Hebrews. The enemy who, by Pharaoh, attempted to destroy the church in this its infant state, is busy to stifle the rise of serious reflections in the heart of man. Let those who would escape, be afraid of sinning, and cry directly and fervently to the Lord for assistance.

Exodus 1 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 1

Exodus 1:1-22 . INCREASE OF THE ISRAELITES.

1. Now these are the names--(See Genesis 46:8-26 ).

7. children of Israel were fruitful--They were living in a land where, according to the testimony of an ancient author, mothers produced three and four sometimes at a birth; and a modern writer declares "the females in Egypt, as well among the human race as among animals, surpass all others in fruitfulness." To this natural circumstance must be added the fulfilment of the promise made to Abraham.

8. Now there arose up a new king--About sixty years after the death of Joseph a revolution took place--by which the old dynasty was overthrown, and upper and lower Egypt were united into one kingdom. Assuming that the king formerly reigned in Thebes, it is probable that he would know nothing about the Hebrews; and that, as foreigners and shepherds, the new government would, from the first, regard them with dislike and scorn.

9, 10. he said . . . Behold, the . . . children of Israel are more and mightier than we--They had risen to great prosperity--as during the lifetime of Joseph and his royal patron, they had, probably, enjoyed a free grant of the land. Their increase and prosperity were viewed with jealousy by the new government; and as Goshen lay between Egypt and Canaan, on the border of which latter country were a number of warlike tribes, it was perfectly conformable to the suggestions of worldly policy that they should enslave and maltreat them, through apprehension of their joining in any invasion by those foreign rovers. The new king, who neither knew the name nor cared for the services of Joseph, was either Amosis, or one of his immediate successors [OSBURN].

11. Therefore they did set over them taskmasters--Having first obliged them, it is thought, to pay a ruinous rent and involved them in difficulties, that new government, in pursuance of its oppressive policy, degraded them to the condition of serfs--employing them exactly as the laboring people are in the present day (driven in companies or bands), in rearing the public works, with taskmasters, who anciently had sticks--now whips--to punish the indolent, or spur on the too languid. All public or royal buildings, in ancient Egypt, were built by captives; and on some of them was placed an inscription that no free citizen had been engaged In this servile employment.
they built for Pharaoh treasure cities--These two store-places were in the land of Goshen; and being situated near a border liable to invasion, they were fortified cities (compare 2 Chronicles 11:1-12:16'). Pithom (Greek, Paturnos), lay on the eastern Pelusiac branch of the Nile, about twelve Roman miles from Heliopolis; and Raamses, called by the Septuagint Heroopolis, lay between the same branch of the Nile and the Bitter Lakes. These two fortified cities were situated, therefore, in the same valley; and the fortifications, which Pharaoh commanded to be built around both, had probably the same common object, of obstructing the entrance into Egypt, which this valley furnished the enemy from Asia [HENGSTENBERG].

13, 14. The Egyptians . . . made their lives bitter with hard bondage, in mortar, and in brick--Ruins of great brick buildings are found in all parts of Egypt. The use of crude brick, baked in the sun, was universal in upper and lower Egypt, both for public and private buildings; all but the temples themselves were of crude brick. It is worthy of remark that more bricks bearing the name of Thothmes III, who is supposed to have been the king of Egypt at the time of the Exodus, have been discovered than of any other period [WILKINSON]. Parties of these brickmakers are seen depicted on the ancient monuments with "taskmasters," some standing, others in a sitting posture beside the laborers, with their uplifted sticks in their hands.

15. the king of Egypt spake to the Hebrew midwives--Two only were spoken to--either they were the heads of a large corporation [LABORDE], or, by tampering with these two, the king designed to terrify the rest into secret compliance with his wishes [CALVIN].

16. if it be a son, then ye shall kill him--Opinions are divided, however, what was the method of destruction which the king did recommend. Some think that the "stools" were low seats on which these obstetric practitioners sat by the bedside of the Hebrew women; and that, as they might easily discover the sex, so, whenever a boy appeared, they were to strangle it, unknown to its parents; while others are of opinion that the "stools" were stone troughs, by the river side--into which, when the infants were washed, they were to be, as it were, accidentally dropped.

17. But the midwives feared God--Their faith inspired them with such courage as to risk their lives, by disobeying the mandate of a cruel tyrant; but it was blended with weakness, which made them shrink from speaking the truth, the whole truth, and nothing but the truth.

20, 21. God dealt well with the midwives--This represents God as rewarding them for telling a lie. This difficulty is wholly removed by a more correct translation. To "make" or "build up a house" in Hebrew idiom, means to have a numerous progeny. The passage then should be rendered thus: "God protected the midwives, and the people waxed very mighty; and because the midwives feared, the Hebrews grew and prospered."