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Compare Translations for Ezekiel 5:6

Ezekiel 5:6 ASV
And she hath rebelled against mine ordinances in doing wickedness more than the nations, and against my statutes more than the countries that are round about her; for they have rejected mine ordinances, and as for my statutes, they have not walked in them.
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Ezekiel 5:6 BBE
And she has gone against my orders by doing evil more than the nations, and against my rules more than the countries round her: for they have given up my orders, and as for my rules, they have not gone in the way of them.
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Ezekiel 5:6 CEB
But she rebelled against my case laws and my regulations with greater treachery than these nations and surrounding countries, who also rejected my case laws and didn't follow my regulations.
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Ezekiel 5:6 CJB
But she has rebelled against my rulings and committed wickedness more than the nations, against my laws more than the countries around her; because they have rejected my rulings and not lived according to my laws.'
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Ezekiel 5:6 RHE
And she hath despised my judgments, so as to be more wicked than the Gentiles; and my commandments, more than the countries that are round about her: for they have cast off my judgments, and have not walked in my commandments.
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Ezekiel 5:6 ESV
And she has rebelled against my rules by doing wickedness more than the nations, and against my statutes more than the countries all around her; for they have rejected my rules and have not walked in my statutes.
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Ezekiel 5:6 GW
The people of Jerusalem have rebelled against my rules and my laws more than the surrounding nations. They have rejected my rules, and they don't live by my laws.
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Ezekiel 5:6 GNT
But Jerusalem rebelled against my commands and showed that she was more wicked than the other nations, more disobedient than the countries around her. Jerusalem rejected my commands and refused to keep my laws.
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Ezekiel 5:6 HNV
She has rebelled against my ordinances in doing wickedness more than the nations, and against my statutes more than the countries that are round about her; for they have rejected my ordinances, and as for my statutes, they have not walked in them.
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Ezekiel 5:6 CSB
But she has rebelled against My ordinances with more wickedness than the nations, and against My statutes more than the countries that surround her. For her people have rejected My ordinances and have not walked in My statutes.
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Ezekiel 5:6 KJV
And she hath changed my judgments into wickedness more than the nations, and my statutes more than the countries that are round about her: for they have refused my judgments and my statutes, they have not walked in them.
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Ezekiel 5:6 LEB
But she has rebelled against my regulations to the point of wickedness more than the nations, and my statutes more than the countries that [are] around her; for they rejected my regulations, and [as for] my statutes, they did not walk in them.
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Ezekiel 5:6 NAS
'But she has rebelled against My ordinances more wickedly than the nations and against My statutes more than the lands which surround her; for they have rejected My ordinances and have not walked in My statutes.'
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Ezekiel 5:6 NCV
But she has refused to obey my laws and has been more evil than the nations. She has refused to obey my rules, even more than nations around her. The people of Jerusalem have rejected my laws and have not lived by my rules.
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Ezekiel 5:6 NIRV
But its people are sinful. They have refused to obey my laws and rules. They have turned their backs on my laws. They have not followed my rules. Those people are worse than the nations and countries around them."
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Ezekiel 5:6 NIV
Yet in her wickedness she has rebelled against my laws and decrees more than the nations and countries around her. She has rejected my laws and has not followed my decrees.
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Ezekiel 5:6 NKJV
She has rebelled against My judgments by doing wickedness more than the nations, and against My statutes more than the countries that are all around her; for they have refused My judgments, and they have not walked in My statutes.'
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Ezekiel 5:6 NLT
but she has rebelled against my regulations and has been even more wicked than the surrounding nations. She has refused to obey the laws I gave her to follow.
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Ezekiel 5:6 NRS
But she has rebelled against my ordinances and my statutes, becoming more wicked than the nations and the countries all around her, rejecting my ordinances and not following my statutes.
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Ezekiel 5:6 RSV
And she has wickedly rebelled against my ordinances more than the nations, and against my statutes more than the countries round about her, by rejecting my ordinances and not walking in my statutes.
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Ezekiel 5:6 DBY
And she hath rebelled against my judgments in wickedness more than the nations, and against my statutes more than the countries that are round about her: for mine ordinances have they refused; and my statutes, they have not walked in them.
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Ezekiel 5:6 MSG
But she rebelled against my laws and ordinances, rebelled far worse than the nations ranged around her - sheer wickedness! - refused my guidance, ignored my directions.
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Ezekiel 5:6 WBT
And she hath changed my judgments into wickedness more than the nations, and my statutes more than the countries that [are] around her: for they have refused my judgments and my statutes, they have not walked in them.
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Ezekiel 5:6 TMB
And she hath changed My judgments into wickedness more than the nations, and My statutes more than the countries that are round about her; for they have refused My judgments and My statutes. They have not walked in them.
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Ezekiel 5:6 TNIV
Yet in her wickedness she has rebelled against my laws and decrees more than the nations and countries around her. She has rejected my laws and has not followed my decrees.
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Ezekiel 5:6 WEB
She has rebelled against my ordinances in doing wickedness more than the nations, and against my statutes more than the countries that are round about her; for they have rejected my ordinances, and as for my statutes, they have not walked in them.
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Ezekiel 5:6 WYC
And it despised my dooms, that it was more wicked than heathen men; and it despised my commandments more than lands that be in the compass thereof. For they have cast away my dooms, and they went not in my commandments. (And it despised my laws, or my judgements, so that it was more wicked than the heathen; and it despised my commandments more than the lands that be all around it. For they have throw away my laws, or my judgements, and they did not obey my commandments.)
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Ezekiel 5:6 YLT
And she changeth My judgments into wickedness more than the nations, And My statutes more than the lands that [are] round about her, For against My judgments they have kicked, And My statutes -- they have not walked in them.
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Ezekiel 5 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 5

A type of hair, showing the judgments about to come upon the Jews. (1-4) These awful judgments are declared. (5-17)

Verses 1-4 The prophet must shave off the hair of his head and beard, which signifies God's utter rejecting and abandoning that people. One part must be burned in the midst of the city, denoting the multitudes that should perish by famine and pestilence. Another part was to be cut in pieces, representing the many who were slain by the sword. Another part was to be scattered in the wind, denoting the carrying away of some into the land of the conqueror, and the flight of others into the neighbouring countries for shelter. A small quantity of the third portion was to be bound in his shirts, as that of which he is very careful. But few were reserved. To whatever refuge sinners flee, the fire and sword of God's wrath will consume them.

Verses 5-17 The sentence passed upon Jerusalem is very dreadful, the manner of expression makes it still more so. Who is able to stand in God's sight when he is angry? Those who live and die impenitent, will perish for ever unpitied; there is a day coming when the Lord will not spare. Let not persons or churches, who change the Lord's statutes, expect to escape the doom of Jerusalem. Let us endeavour to adorn the doctrine of God our Saviour in all things. Sooner or later God's word will prove itself true.

Ezekiel 5 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 5

Ezekiel 5:1-17 . VISION OF CUTTING THE HAIRS, AND THE CALAMITIES FORESHADOWED THEREBY.

1. knife . . . razor--the sword of the foe (compare Isaiah 7:20 ). This vision implies even severer judgments than the Egyptian afflictions foreshadowed in the former, for their guilt was greater than that of their forefathers.
thine head--as representative of the Jews. The whole hair being shaven off was significant of severe and humiliating ( 2 Samuel 10:4 2 Samuel 10:5 ) treatment. Especially in the case of a priest; for priests ( Leviticus 21:5 ) were forbidden "to make baldness on their head," their hair being the token of consecration; hereby it was intimated that the ceremonial must give place to the moral.
balances--implying the just discrimination with which Jehovah weighs out the portion of punishment "divided," that is, allotted to each: the "hairs" are the Jews: the divine scales do not allow even one hair to escape accurate weighing (compare Matthew 10:30 ).

2. Three classes are described. The sword was to destroy one third of the people; famine and plague another third ("fire" in Ezekiel 5:2 being explained in Ezekiel 5:12 to mean pestilence and famine); that which remained was to be scattered among the nations. A few only of the last portion were to escape, symbolized by the hairs bound in Ezekiel's skirts ( Ezekiel 5:3 , Jeremiah 40:6 , 52:16 ). Even of these some were to be thrown into the fiery ordeal again ( Ezekiel 5:4 , Jeremiah 41:1 Jeremiah 41:2 , &c. Jeremiah 44:14 , &c.). The "skirts" being able to contain but few express that extreme limit to which God's goodness can reach.

5, 6. Explanation of the symbols:
Jerusalem--not the mere city, but the people of Israel generally, of which it was the center and representative.
in . . . midst--Jerusalem is regarded in God's point of view as center of the whole earth, designed to radiate the true light over the nations in all directions. Compare Margin ("navel"), Ezekiel 38:12 , Psalms 48:2 , Jeremiah 3:17 . No center in the ancient heathen world could have been selected more fitted than Canaan to be a vantage ground, whence the people of God might have acted with success upon the heathenism of the world. It lay midway between the oldest and most civilized states, Egypt and Ethiopia on one side, and Babylon, Nineveh, and India on the other, and afterwards Persia, Greece, and Rome. The Phoenician mariners were close by, through whom they might have transmitted the true religion to the remotest lands; and all around the Ishmaelites, the great inland traders in South Asia and North Africa. Israel was thus placed, not for its own selfish good, but to be the spiritual benefactor of the whole world. Compare Psalms 67:1-7 throughout. Failing in this, and falling into idolatry, its guilt was far worse than that of the heathen; not that Israel literally went beyond the heathen in abominable idolatries. But "corruptio optimi pessima"; the perversion of that which in itself is the best is worse than the perversion of that which is less perfect: is in fact the worst of all kinds of perversion. Therefore their punishment was the severest. So the position of the Christian professing Church now, if it be not a light to the heathen world, its condemnation will be sorer than theirs ( Matthew 5:13 , 11:21-24 , Hebrews 10:28 Hebrews 10:29 ).

6. changed . . . into--rather, "hath resisted My judgments wickedly"; "hath rebelled against My ordinances for wickedness" [BUXTORF]. But

7. multiplied--rather, "have been more abundantly outrageous"; literally, "to tumultuate"; to have an extravagant rage for idols.
neither have done according to the judgments of the nations--have not been as tenacious of the true religion as the nations have been of the false. The heathen "changed" not their gods, but the Jews changed Jehovah for idols (see Ezekiel 5:6 , "changed My judgments into wickedness," that is, idolatry, Jeremiah 2:11 ). The Chaldean version and the Masora support the negative. Others omit it (as it is omitted in Ezekiel 11:12 ), and translate, "but have done according to the judgments," &c. However, both Ezekiel 11:12 and also this verse are true. They in one sense "did according to the heathen," namely, in all that was bad; in another, namely, in that which was good, zeal for religion, they did not. Ezekiel 5:9 also proves the negative to be genuine; because in changing their religion, they have not done as the nations which have not changed theirs, "I (also) will do in thee that which I have not done."

8. I, even I--awfully emphatic. I, even I, whom thou thinkest to be asleep, but who am ever reigning as the Omnipotent Avenger of sin, will vindicate My righteous government before the nations by judgments on thee.


that which I have not done--worse than any former judgments ( Lamentations 4:6 , Daniel 9:12 ). The prophecy includes the destruction of Jerusalem by the Romans, and the final one by Antichrist ( Zechariah 13:8 Zechariah 13:9 , 14:2 ), as well as that by Nebuchadnezzar. Their doom of evil was not exhausted by the Chaldean conquest. There was to be a germinating evil in their destiny, because there would be, as the Lord foresaw, a germinating evil in their character. As God connected Himself peculiarly with Israel, so there was to be a peculiar manifestation of God's wrath against sin in their case [FAIRBAIRN]. The higher the privileges the greater the punishment in the case of abuse of them. When God's greatest favor, the gospel, was given, and was abused by them, then "the wrath was to come on them to the uttermost" ( 1 Thessalonians 2:16 ).

10. fathers . . . eat . . . sons--alluding to Moses words ( Leviticus 26:29 , Deuteronomy 28:53 ), with the additional sad feature, that "the sons should eat their fathers" (see 2 Kings 6:28 , Jeremiah 19:9 , Lamentations 2:20 , 4:10 ).

11. as I five--the most solemn of oaths, pledging the self-existence of God for the certainty of the event.
defiled my sanctuary--the climax of Jewish guilt: their defiling Jehovah's temple by introducing idols.
diminish--literally "withdraw," namely, Mine "eye" (which presently follows), that is, My favors; Job 36:7 uses the Hebrew verb in the same way. As the Jews had withdrawn from God's sanctuary its sacredness by "defiling" it, so God withdraws His countenance from them. The significance of the expression lies in the allusion to Deuteronomy 4:2 , "Ye shall not diminish aught from the word which I command you"; they had done so, therefore God diminishes them. The reading found in six manuscripts, "I will cut thee off," is not so good.

12. Statement in plain terms of what was intended by the symbols ( Ezekiel 5:2 ; see Ezekiel 6:12 , Jeremiah 15:2 , 21:9 ).
draw out . . . sword after them--( Leviticus 26:33 ). Skeptics object; no such thing happened under Zedekiah, as is here foretold; namely, that a third part of the nation should die by pestilence, a third part by the sword, and a third be scattered unto all winds, and a sword sent after them. But the prophecy is not restricted to Zedekiah's time. It includes all that Israel suffered, or was still to suffer, for their sins, especially those committed at that period ( Ezekiel 17:21 ). It only received its primary fulfilment under Zedekiah: numbers then died by the pestilence and by the sword; and numbers were scattered in all quarters and not carried to Babylonia alone, as the objectors assert (compare Ezra 1:4 , Esther 3:8 , Obadiah 1:14 ).
pestilence . . . and famine--signified by the symbol "fire" ( Ezekiel 5:2 ). Compare Isaiah 13:8 , Lamentations 5:10 ; plague and famine burning and withering the countenance, as fire does.

13. cause my fury to rest upon them--as on its proper and permanent resting-place ( Isaiah 30:32 , Margin).
I will be comforted--expressed in condescension to man's conceptions; signifying His satisfaction in the vindication of His justice by His righteous judgments ( Deuteronomy 28:63 , Proverbs 1:26 , Isaiah 1:24 ).
they shall how--by bitter experience.

14. reproach among the nations--They whose idolatries Israel had adopted, instead of comforting, would only exult in their calamities brought on by those idolatries (compare Luke 15:15 ).

15. instruction--literally, "a corrective chastisement," that is, a striking example to warn all of the fatal consequences of sin. For "it shall be"; all ancient versions have "thou," which the connection favors.

16. arrows of famine--hail, rain, mice, locusts, mildew (see Deuteronomy 32:23 Deuteronomy 32:24 ).
increase the famine--literally, "congregate" or "collect." When ye think your harvest safe because ye have escaped drought, mildew, &c., I will find other means [CALVIN], which I will congregate as the forces of an invading army, to bring famine on you.

17. beasts--perhaps meaning destructive conquerors ( Daniel 7:4 ). Rather, literal "beasts," which infest desolated regions such as Judea was to become (compare Ezekiel 34:28 , Exodus 23:29 , Deuteronomy 32:24 , 2 Kings 17:25 ). The same threat is repeated in manifold forms to awaken the careless.
sword--civil war.