2 Samuele 2:27

27 E Ioab disse: Come Iddio vive, se tu non avessi parlato, fin dalla mattina la gente se ne sarebbe ritratta, ciascuno indietro dal suo fratello.

2 Samuele 2:27 Meaning and Commentary

2 Samuel 2:27

And Joab said, as God liveth
Which was the form of an oath, swearing by the living God:

unless thou hadst spoken;
that is, these words in ( 2 Samuel 2:14 ) ; "let the young men arise and play", that he had not given the challenge to fight:

surely then in the morning the people had gone up everyone from
following his brother;
they would have gone away and never fought at all; they were not desirous of shedding their blood, and following after them to slay them: thus he lays the blame upon Abner, and makes him to be the cause and beginner of the war. Some render the particle by "if", and give the sense, that if he had spoken what he last did sooner, the people would long before this time have desisted from pursuing them; for it was not from a thirst after their blood, and a desire to luke vengeance on them, that they pursued them, but to bring them to submission, and lay down their arms; for they could not in honour retreat until they desired it; but the former sense seems best, and is the general sense of the Jewish commentators.

2 Samuele 2:27 In-Context

25 Ed i figliuoli di Beniamino si ricolsero dietro ad Abner; e, schieratisi insieme, si fermarono in su la sommità di un colle.
26 Ed Abner gridò a Ioab, e disse: La spada divorerà ella in perpetuo? non sai tu che vi sarà dell’amaritudine alla fine? infino a quando non comanderai tu alla gente che se ne ritorni dalla caccia dei suoi fratelli?
27 E Ioab disse: Come Iddio vive, se tu non avessi parlato, fin dalla mattina la gente se ne sarebbe ritratta, ciascuno indietro dal suo fratello.
28 Ioab adunque fece sonar con la tromba; e tutto il popolo si fermò, e non perseguitò più gl’Israeliti, e non continuò più a combattere.
29 Ed Abner e la sua gente camminarono tutta quella notte per la campagna; e passarono il Giordano, e traversarono tutta la contrada di Bitron, ed arrivarono in Mahanaim.
The Giovanni Diodati Bible is in the public domain.