Giobbe 6

1 E GIOBBE rispose e disse:

2 Fosse pur lo sdegno mio ben pesato, E fosse parimente la mia calamità levata in una bilancia!

3 Perciocchè ora sarebbe trovata più pesante che la rena del mare; E però le mie parole vanno all’estremo.

4 Perchè le saette dell’Onnipotente sono dentro di me, E lo spirito mio ne beve il veleno; Gli spaventi di Dio sono ordinati in battaglia contro a me.

5 L’asino salvatico raglia egli presso all’erba? Il bue mugghia egli presso alla sua pastura?

6 Una cosa insipida si mangia ella senza sale? Evvi sapore nella chiara ch’è intorno al torlo dell’uovo?

7 Le cose che l’anima mia avrebbe ricusate pur di toccare Sono ora i miei dolorosi cibi.

8 Oh! venisse pur quel ch’io chieggio, e concedessemi Iddio quel ch’io aspetto!

9 E piacesse a Dio di tritarmi, Di sciorre la sua mano, e di disfarmi!

10 Questa sarebbe pure ancora la mia consolazione, Benchè io arda di dolore, e ch’egli non mi risparmi, Che io non ho nascoste le parole del Santo.

11 Quale è la mia forza, per isperare? E quale è il termine che mi è posto, per prolungar l’aspettazione dell’anima mia?

12 La mia forza è ella come la forza delle pietre? La mia carne è ella di rame?

13 Non è egli così che io non ho più alcun ristoro in me? E che ogni modo di sussistere è cacciato lontan da me?

14 Benignità dovrebbe essere usata dall’amico inverso colui ch’è tutto strutto; Ma esso ha abbandonato il timor dell’Onnipotente,

15 I miei fratelli mi hanno fallito, a guisa di un ruscello, Come rapidi torrenti che trapassano via;

16 I quali sono scuri per lo ghiaccio; E sopra cui la neve si ammonzicchia;

17 Ma poi, al tempo che corrono, vengono meno, Quando sentono il caldo, spariscono dal luogo loro.

18 I sentieri del corso loro si contorcono, Essi si riducono a nulla, e si perdono.

19 Le schiere de’ viandanti di Tema li riguardavano, Le carovane di Seba ne aveano presa speranza;

20 Ma si vergognano di esservisi fidati; Essendo giunti fin là, sono confusi.

21 Perciocchè ora voi siete venuti a niente; Avete veduta la ruina, ed avete avuta paura.

22 Vi ho io detto: Datemi, E fate presenti delle vostre facoltà per me?

23 E liberatemi di man del nemico, E riscuotetemi di man de’ violenti?

24 Insegnatemi, ed io mi tacerò; E ammaestratemi, se pure ho errato in qualche cosa.

25 Quanto son potenti le parole di dirittura! E che potrà in esse riprendere alcun di voi?

26 Stimate voi che parlare sia convincere? E che i ragionamenti di un uomo che ha perduta ogni speranza non sieno altro che vento?

27 E pure ancora voi vi gittate addosso all’orfano, E cercate di far traboccare il vostro amico.

28 Ora dunque piacciavi riguardare a me, E se io mento in vostra presenza.

29 Deh! ravvedetevi; che non siavi iniquità; Da capo, il dico, ravvedetevi, io son giusto in questo affare.

30 Evvi egli iniquità nella mia lingua? Il mio palato non sa egli discerner le cose perverse?

Giobbe 6 Commentary

Chapter 6

Job justifies his complaints. (1-7) He wishes for death. (8-13) Job reproves his friends as unkind. (14-30)

Verses 1-7 Job still justifies himself in his complaints. In addition to outward troubles, the inward sense of God's wrath took away all his courage and resolution. The feeling sense of the wrath of God is harder to bear than any outward afflictions. What then did the Saviour endure in the garden and on the cross, when he bare our sins, and his soul was made a sacrifice to Divine justice for us! Whatever burden of affliction, in body or estate, God is pleased to lay upon us, we may well submit to it as long as he continues to us the use of our reason, and the peace of our conscience; but if either of these is disturbed, our case is very pitiable. Job reflects upon his friends for their censures. He complains he had nothing offered for his relief, but what was in itself tasteless, loathsome, and burdensome.

Verses 8-13 Job had desired death as the happy end of his miseries. For this, Eliphaz had reproved him, but he asks for it again with more vehemence than before. It was very rash to speak thus of God destroying him. Who, for one hour, could endure the wrath of the Almighty, if he let loose his hand against him? Let us rather say with David, O spare me a little. Job grounds his comfort upon the testimony of his conscience, that he had been, in some degree, serviceable to the glory of God. Those who have grace in them, who have the evidence of it, and have it in exercise, have wisdom in them, which will be their help in the worst of times.

Verses 14-30 In his prosperity Job formed great expectations from his friends, but now was disappointed. This he compares to the failing of brooks in summer. Those who rest their expectations on the creature, will find it fail when it should help them; whereas those who make God their confidence, have help in the time of need, ( Hebrews 4:16 ) . Those who make gold their hope, sooner or later will be ashamed of it, and of their confidence in it. It is our wisdom to cease from man. Let us put all our confidence in the Rock of ages, not in broken reeds; in the Fountain of life, not in broken cisterns. The application is very close; "for now ye are nothing." It were well for us, if we had always such convictions of the vanity of the creature, as we have had, or shall have, on a sick-bed, a death-bed, or in trouble of conscience. Job upbraids his friends with their hard usage. Though in want, he desired no more from them than a good look and a good word. It often happens that, even when we expect little from man, we have less; but from God, even when we expect much, we have more. Though Job differed from them, yet he was ready to yield as soon as it was made to appear that he was in error. Though Job had been in fault, yet they ought not to have given him such hard usage. His righteousness he holds fast, and will not let it go. He felt that there had not been such iniquity in him as they supposed. But it is best to commit our characters to Him who keeps our souls; in the great day every upright believer shall have praise of God.

Chapter Summary

INTRODUCTION TO JOB 6

This and the following chapter contain Job's answer to the speech of Eliphaz in the two foregoing; he first excuses his impatience by the greatness of his afflictions, which, if weighed by good and impartial hands, would be found to be heavier than the sand of the sea, and which words were wanting to express, Job 6:1-3; and the reason why they were so heavy is given, they being the arrows and terrors of the Almighty, Job 6:4; and by various similes he shows that his moans and complaints under them need not seem strange and unreasonable, Job 6:5-7; and what had been said not being convincing to him, he continues in the same sentiment and disposition of mind, and wishes to be removed by death out of his miserable condition, and gives his reasons for it, Job 6:8-13; and though his case was such as required pity from his friends, yet this he had not from them, but represents them as deceitful, and as having sadly disappointed him, and therefore he neither hoped nor asked for anything of them, Job 6:14-23; and observes that their words and arguments were of no force and weight with him, but harmful and pernicious, Job 6:24-27; and in his turn gives them some exhortations and instructions, and signifies that he was as capable of discerning between right and wrong as they, with which this chapter is concluded, Job 6:28-30.