Salmi 129

1 Cantico di Maalot. OR dica Israele: Mi hanno molte volte assalito dalla mia fanciullezza;
2 Mi hanno spesse volte assalito dalla mia fanciullezza; E pure ancora non hanno potuto vincermi.
3 Degli aratori hanno arato sopra il mio dosso; V’hanno tirati i lor solchi.
4 Il Signore è giusto; Egli ha tagliate le funi degli empi.
5 Tutti quelli che odiano Sion Sieno confusi, e voltin le spalle.
6 Sieno come l’erba de’ tetti, Che si secca avanti che sia tratta;
7 Della quale il mietitore non empie la sua mano, Nè il suo grembo colui che lega le manelle;
8 Per la quale eziandio i passanti non dicono: La benedizione del Signore sia sopra voi; Noi vi benediciamo nel Nome del Signore.

Salmi 129 Commentary

Chapter 129

Thankfulness for former deliverances. (1-4) A believing prospect of the destruction of the enemies of Zion. (5-8)

Verses 1-4 The enemies of God's people have very barbarously endeavoured to wear out the saints of the Most High. But the church has been always graciously delivered. Christ has built his church upon a rock. And the Lord has many ways of disabling wicked men from doing the mischief they design against his church. The Lord is righteous in not suffering Israel to be ruined; he has promised to preserve a people to himself.

Verses 5-8 While God's people shall flourish as the loaded palm-tree, or the green and fruitful olive, their enemies shall wither as the grass upon the house-tops, which in eastern countries are flat, and what grows there never ripens; so it is with the designs of God's enemies. No wise man will pray the Lord to bless these mowers or reapers. And when we remember how Jesus arose and reigns; how his people have been supported, like the burning but unconsumed bush, we shall not fear.

Chapter Summary

INTRODUCTION TO PSALM 129

\\<>\\. This psalm was written in later times, after many of the distresses of Israel; very probably upon the Jews return from the Babylonish captivity, by Ezra, or some other godly person. Aben Ezra says the psalmist speaks in the language of Israel in captivity; and the same is the sense of Kimchi and Arama. The Syriac inscription is, ``a psalm without a name, concerning the distress of the people; but as to us, it intimates to us the victory and triumph of the worshippers.''

Salmi 129 Commentaries

The Giovanni Diodati Bible is in the public domain.