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Compare Translations for Genesis 25:11

Genesis 25:11 ASV
And it came to pass after the death of Abraham, that God blessed Isaac his son. And Isaac dwelt by Beer-lahai-roi.
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Genesis 25:11 BBE
Now after the death of Abraham, the blessing of God was with Isaac, his son.
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Genesis 25:11 CEB
After Abraham's death, God blessed his son Isaac, and Isaac lived in Beer-lahai-roi.
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Genesis 25:11 CJB
After Avraham died, God blessed Yitz'chak his son, and Yitz'chak lived near Be'er-Lachai-Ro'i.
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Genesis 25:11 RHE
And after his death, God blessed Isaac his son, who dwelt by the well named Of the living and seeing.
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Genesis 25:11 ESV
After the death of Abraham, God blessed Isaac his son. And Isaac settled at Beer-lahai-roi.
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Genesis 25:11 GW
After Abraham died, God blessed his son Isaac, who settled near Beer Lahai Roi.
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Genesis 25:11 GNT
After the death of Abraham, God blessed his son Isaac, who lived near "The Well of the Living One Who Sees Me."
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Genesis 25:11 HNV
It happened after the death of Avraham, that God blessed Yitzchak, his son. Yitzchak lived by Be'er-Lachai-Ro'i.
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Genesis 25:11 CSB
After Abraham's death, God blessed his son Isaac, who lived near Beer-lahai-roi.
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Genesis 25:11 KJV
And it came to pass after the death of Abraham, that God blessed his son Isaac; and Isaac dwelt by the well Lahairoi.
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Genesis 25:11 LEB
And it happened [that] after the death of Abraham God blessed Isaac his son, and Isaac settled at Beer-Lahai-Roi.
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Genesis 25:11 NAS
It came about after the death of Abraham, that God blessed his son Isaac; and Isaac lived by Beer-lahai-roi.
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Genesis 25:11 NCV
After Abraham died, God blessed his son Isaac. Isaac was now living at Beer Lahai Roi.
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Genesis 25:11 NIRV
After Abraham died, God blessed his son Isaac. At that time Isaac lived near Beer Lahai Roi.
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Genesis 25:11 NIV
After Abraham's death, God blessed his son Isaac, who then lived near Beer Lahai Roi.
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Genesis 25:11 NKJV
And it came to pass, after the death of Abraham, that God blessed his son Isaac. And Isaac dwelt at Beer Lahai Roi.
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Genesis 25:11 NLT
After Abraham's death, God poured out rich blessings on Isaac, who settled near Beer-lahairoi in the Negev.
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Genesis 25:11 NRS
After the death of Abraham God blessed his son Isaac. And Isaac settled at Beer-lahai-roi.
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Genesis 25:11 RSV
After the death of Abraham God blessed Isaac his son. And Isaac dwelt at Beer-la'hai-roi.
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Genesis 25:11 DBY
And it came to pass after the death of Abraham, that God blessed his son Isaac. And Isaac dwelt at Beer-lahai-roi.
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Genesis 25:11 MSG
After Abraham's death, God blessed his son Isaac. Isaac lived at Beer Lahai Roi. The Family Tree of Ishmael
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Genesis 25:11 WBT
And it came to pass after the death of Abraham, that God blessed his son Isaac: and Isaac dwelt by the well Lahai-roi.
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Genesis 25:11 TMB
And it came to pass after the death of Abraham, that God blessed his son Isaac; and Isaac dwelt by the well Lahairoi.
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Genesis 25:11 TNIV
After Abraham's death, God blessed his son Isaac, who then lived near Beer Lahai Roi.
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Genesis 25:11 TYN
And after yt deeth of Abraha God blessed Isaac his sonne which dweld by the well of the lyvige and seige
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Genesis 25:11 WEB
It happened after the death of Abraham, that God blessed Isaac, his son. Isaac lived by Beer-lahai-roi.
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Genesis 25:11 WYC
And after the death of Abraham, God blessed Isaac his son, which dwelled beside the well by name of him that liveth and seeth. (And after Abraham's death, God blessed his son Isaac, who lived beside The Well of Lahairoi, or Beerlahairoi.)
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Genesis 25:11 YLT
And it cometh to pass after the death of Abraham, that God blesseth Isaac his son; and Isaac dwelleth by the Well of the Living One, my Beholder.
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Genesis 25 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 25

Abraham's family by Keturah, His death and burial. (1-10) God blesses Isaac The descendants of Ishmael. (11-18) The birth of Esau and Jacob. (19-26) The different characters of Esau and Jacob. (27,28) Esau despises and sells his birth-right. (29-34)

Verses 1-10 All the days, even of the best and greatest saints, are not remarkable days; some slide on silently; such were these last days of Abraham. Here is an account of Abraham's children by Keturah, and the disposition which he made of his estate. After the birth of these sons, he set his house in order, with prudence and justice. He did this while he yet lived. It is wisdom for men to do what they find to do while they live, as far as they can. Abraham lived 175 years; just one hundred years after he came to Canaan; so long he was a sojourner in a strange country. Whether our stay in this life be long or short, it matters but little, provided we leave behind us a testimony to the faithfulness and goodness of the Lord, and a good example to our families. We are told that his sons Isaac and Ishmael buried him. It seems that Abraham had himself brought them together while he lived. Let us not close the history of the life of Abraham without blessing God for such a testimony of the triumph of faith.

Verses 11-18 Ishmael had twelve sons, whose families became distinct tribes. They peopled a very large country that lay between Egypt and Assyria, called Arabia. The number and strength of this family were the fruit of the promise, made to Hagar and to Abraham, concerning Ishmael.

Verses 19-26 Isaac seems not to have been much tried, but to have spent his days in quietness. Jacob and Esau were prayed for; their parents, after being long childless, obtained them by prayer. The fulfilment of God's promise is always sure, yet it is often slow. The faith of believers is tried, their patience exercised, and mercies long waited for are more welcome when they come. Isaac and Rebekah kept in view the promise of all nations being blessed in their posterity, therefore were not only desirous of children, but anxious concerning every thing which seemed to mark their future character. In all our doubts we should inquire of the Lord by prayer. In many of our conflicts with sin and temptation, we may adopt Rebekah's words, "If it be so, why am I thus?" If a child of God, why so careless or carnal? If not a child of God, why so afraid of, or so burdened with sin?

Verses 27-28 Esau hunted the beasts of the field with dexterity and success, till he became a conqueror, ruling over his neighbours. Jacob was a plain man, one that liked the true delights of retirement, better than all pretended pleasures. He was a stranger and a pilgrim in his spirit, and a shepherd all his days. Isaac and Rebekah had but these two children, one was the father's darling, and the other the mother's. And though godly parents must feel their affections most drawn over towards a godly child, yet they will not show partiality. Let their affections lead them to do what is just and equal to every child, or evils will arise.

Verses 29-34 We have here the bargain made between Jacob and Esau about the right, which was Esau's by birth, but Jacob's by promise. It was for a spiritual privilege; and we see Jacob's desire of the birth-right, but he sought to obtain it by crooked courses, not like his character as a plain man. He was right, that he coveted earnestly the best gifts; he was wrong, that he took advantage of his brother's need. The inheritance of their father's worldly goods did not descend to Jacob, and was not meant in this proposal. But it includeth the future possession of the land of Canaan by his children's children, and the covenant made with Abraham as to Christ the promised Seed. Believing Jacob valued these above all things; unbelieving Esau despised them. Yet although we must be of Jacob's judgment in seeking the birth-right, we ought carefully to avoid all guile, in seeking to obtain even the greatest advantages. Jacob's pottage pleased Esau's eye. "Give me some of that red;" for this he was called Edom, or Red. Gratifying the sensual appetite ruins thousands of precious souls. When men's hearts walk after their own eyes, ( Job 31:7 ) , and when they serve their own bellies, they are sure to be punished. If we use ourselves to deny ourselves, we break the force of most temptations. It cannot be supposed that Esau was dying of hunger in Isaac's house. The words signify, I am going towards death; he seems to mean, I shall never live to inherit Canaan, or any of those future supposed blessings; and what signifies it who has them when I am dead and gone. This would be the language of profaneness, with which the apostle brands him, ( Hebrews 12:16 ) ; and this contempt of the birth-right is blamed, ver. ( 34 ) . It is the greatest folly to part with our interest in God, and Christ, and heaven, for the riches, honours, and pleasures of this world; it is as bad a bargain as his who sold a birth-right for a dish of pottage. Esau ate and drank, pleased his palate, satisfied his appetite, and then carelessly rose up and went his way, without any serious thought, or any regret, about the bad bargain he had made. Thus Esau despised his birth-right. By his neglect and contempt afterwards, and by justifying himself in what he had done, he put the bargain past recall. People are ruined, not so much by doing what is amiss, as by doing it and not repenting of it.

Genesis 25 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 25

Genesis 25:1-6 . SONS OF ABRAHAM.

1. Abraham took a wife--rather, "had taken"; for Keturah is called Abraham's concubine, or secondary wife ( 1 Chronicles 1:32 ); and as, from her bearing six sons to him, it is improbable that he married after Sarah's death; and also as he sent them all out to seek their own independence, during his lifetime, it is clear that this marriage is related here out of its chronological order, merely to form a proper winding up of the patriarch's history.

5, 6. Abraham gave all that he had unto Isaac . . . unto the sons of the concubines . . . Abraham gave gifts--While the chief part of the inheritance went to Isaac; the other sons (Ishmael included) migrated to "the East country," that is, Arabia, but received each a portion of the patrimony, perhaps in cattle and other things; and this settlement of Abraham's must have given satisfaction, since it is still the rule followed among the pastoral tribes.

Genesis 25:7-11 . DEATH OF ABRAHAM.

7. these are the days of . . . Abraham--His death is here related, though he lived till Jacob and Esau were fifteen years, just one hundred years after coming to Canaan; "the father of the faithful," "the friend of God" [ James 2:23 ], died; and even in his death, the promises were fulfilled (compare Genesis 15:15 ). We might have wished some memorials of his deathbed experience; but the Spirit of God has withheld them--nor was it necessary; for (see Matthew 7:16 ) from earth he passed into heaven ( Luke 16:22 ). Though dead he yet liveth ( Matthew 22:32 ).

9, 10. his sons . . . buried him--Death often puts an end to strife, reconciles those who have been alienated, and brings rival relations, as in this instance, to mingle tears over a father's grave.

Genesis 25:12-18 . DESCENDANTS OF ISHMAEL. Before passing to the line of the promised seed, the historian gives a brief notice of Ishmael, to show that the promises respecting that son of Abraham were fulfilled--first, in the greatness of his posterity (compare Genesis 17:20 ); and, secondly, in their independence.

18. he died--rather, "it [their lot] fell" in the presence of his brethren (compare Genesis 16:12 ).

Genesis 25:19-34 . HISTORY OF ISAAC.

19. these are the generations--account of the leading events in his life.

21. Isaac entreated the Lord for his wife--Though tried in a similar way to his father, he did not follow the same crooked policy. Twenty years he continued unblessed with offspring, whose seed was to be "as the stars" ( Genesis 26:4 ). But in answer to their mutual prayers ( 1 Peter 3:7 ), Rebekah was divinely informed that she was to be the mother of twins, who should be the progenitors of two independent nations; that the descendants of the younger should be the more powerful and subdue those of the other ( Romans 9:12 , 2 Chronicles 21:8 ).

27. the boys grew--from the first, opposite to each other in character, manners, and habits.

28. The parents were divided in their affection; and while the grounds, at least of the father's partiality, were weak, the distinction made between the children led, as such conduct always does, to unhappy consequences.

29. Jacob sod pottage--made of lentils or small beans, which are common in Egypt and Syria. It is probable that it was made of Egyptian beans, which Jacob had procured as a dainty; for Esau was a stranger to it. It is very palatable; and to the weary hunter, faint with hunger, its odor must have been irresistibly tempting.

31. Jacob said, Sell me . . . thy birthright--that is, the rights and privileges of the first-born, which were very important, the chief being that they were the family priests ( Exodus 4:22 ) and had a double portion of the inheritance ( Deuteronomy 21:17 ).

32. Esau said . . . I am at the point to die--that is, I am running daily risk of my life; and of what use will the birthright be to me: so he despised or cared little about it, in comparison with gratifying his appetite--he threw away his religious privileges for a trifle; and thence he is styled "a profane person" ( Hebrews 12:16 ; also Job 31:7 Job 31:16 , 6:13 , Philippians 3:19 ). "There was never any meat, except the forbidden fruit, so dear bought, as this broth of Jacob" [BISHOP HALL].