Compare Translations for Genesis 39:17

Genesis 39:17 ASV
And she spake unto him according to these words, saying, The Hebrew servant, whom thou hast brought unto us, came in unto me to mock me:
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Genesis 39:17 BBE
Then she gave him the same story, saying, The Hebrew servant whom you have taken into our house came in to make sport of me;
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Genesis 39:17 CEB
and she told him the same thing: "The Hebrew slave whom you brought to us, to ridicule me, came to me;
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Genesis 39:17 CJB
Then she said to him, "This Hebrew slave you brought us came in to make a fool of me.
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Genesis 39:17 RHE
And said: The Hebrew servant, whom thou hast brought, came to me to abuse me.
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Genesis 39:17 ESV
and she told him the same story, saying, "The Hebrew servant, whom you have brought among us, came in to me to laugh at me.
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Genesis 39:17 GW
Then she told him the same story: "The Hebrew slave you brought here came in and tried to fool around with me.
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Genesis 39:17 GNT
Then she told him the same story: "That Hebrew slave that you brought here came into my room and insulted me.
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Genesis 39:17 HNV
She spoke to him according to these words, saying, "The Hebrew servant, whom you have brought to us, came in to me to mock me,
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Genesis 39:17 CSB
Then she told him the same story: "The Hebrew slave you brought to us came to me to make fun of me,
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Genesis 39:17 KJV
And she spake unto him according to these words, saying , The Hebrew servant, which thou hast brought unto us, came in unto me to mock me:
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Genesis 39:17 LEB
Then she spoke to him according to these words, saying, "The Hebrew slave that you brought to us came to me to make fun of me.
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Genesis 39:17 NAS
Then she spoke to him with these words, "The Hebrew slave, whom you brought to us, came in to me to make sport of me;
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Genesis 39:17 NCV
and she told him the same story. She said, "This Hebrew slave you brought here came in to shame me!
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Genesis 39:17 NIRV
Then she told him her story. She said, "That Hebrew slave you brought us came to me to rape me.
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Genesis 39:17 NIV
Then she told him this story: "That Hebrew slave you brought us came to me to make sport of me.
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Genesis 39:17 NKJV
Then she spoke to him with words like these, saying, "The Hebrew servant whom you brought to us came in to me to mock me;
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Genesis 39:17 NLT
she told him her story. "That Hebrew slave you've had around here tried to make a fool of me," she said.
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Genesis 39:17 NRS
and she told him the same story, saying, "The Hebrew servant, whom you have brought among us, came in to me to insult me;
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Genesis 39:17 RSV
and she told him the same story, saying, "The Hebrew servant, whom you have brought among us, came in to me to insult me;
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Genesis 39:17 DBY
And she spoke to him according to these words, saying, The Hebrew bondman that thou hast brought to us came in to me to mock me;
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Genesis 39:17 MSG
She told him the same story. She said, "The Hebrew slave, the one you brought to us, came after me and tried to use me for his plaything.
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Genesis 39:17 WBT
And she spoke to him according to these words, saying, The Hebrew servant, which thou hast brought to us, came in to me to mock me.
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Genesis 39:17 TMB
And she spoke unto him according to these words, saying, "The Hebrew servant whom thou hast brought unto us came in unto me to mock me.
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Genesis 39:17 TNIV
Then she told him this story: "That Hebrew slave you brought us came to me to make sport of me.
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Genesis 39:17 TYN
And she told him acordynge to these wordes saynge. This Hebrues servaunte which thou hast brought vnto vs came in to me to do me shame.
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Genesis 39:17 WEB
She spoke to him according to these words, saying, "The Hebrew servant, whom you have brought to us, came in to me to mock me,
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Genesis 39:17 WYC
And she said (to him), The Hebrew servant, whom thou broughtest in, entered to me to scorn me (came to me, and mocked me);
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Genesis 39:17 YLT
And she speaketh unto him according to these words, saying, `The Hebrew servant whom thou hast brought unto us, hath come in unto me to play with me;
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Genesis 39 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 39

Joseph preferred by Potiphar. (1-6) Joseph resists temptation. (7-12) Joseph is falsely accused by his mistress. (13-18) He is cast into prison, God is with him there. (19-23)

Verses 1-6 Our enemies may strip us of outward distinctions and ornaments; but wisdom and grace cannot be taken from us. They may separate us from friends, relatives, and country; but they cannot take from us the presence of the Lord. They may shut us from outward blessings, rob us of liberty, and confine us in dungeons; but they cannot shut us out from communion with God, from the throne of grace, or take from us the blessings of salvation. Joseph was blessed, wonderfully blessed, even in the house where he was a slave. God's presence with us, makes all we do prosperous. Good men are the blessings of the place where they live; good servants may be so, though mean and lightly esteemed. The prosperity of the wicked is, one way or other, for the sake of the godly. Here was a wicked family blessed for the sake of one good servant in it.

Verses 7-12 Beauty either in men or women, often proves a snare both to themselves and others. This forbids pride in it, and requires constant watchfulness against the temptation that attends it. We have great need to make a covenant with our eyes, lest the eyes infect the heart. When lust has got power, decency, and reputation, and conscience, are all sacrificed. Potiphar's wife showed that her heart was fully set to do evil. Satan, when he found he could not overcome Joseph with the troubles and the frowns of the world, for in them he still held fast his principle, assaulted him with pleasures, which have ruined more than the former. But Joseph, by the grace of God, was enabled to resist and overcome this temptation; and his escape was as great an instance of the Divine power, as the deliverance of the three children out of the fiery furnace. This sin was one which might most easily beset him. The tempter was his mistress, one whose favour would help him forward; and it was at his utmost peril if he slighted her, and made her his enemy. The time and place favoured the temptation. To all this was added frequent, constant urging. The almighty grace of God enabled Joseph to overcome this assault of the enemy. He urges what he owed both to God and his master. We are bound in honour, as well as justice and gratitude, not in any thing to wrong those who place trust in us, how secretly soever it may be done. He would not offend his God. Three arguments Joseph urges upon himself. 1. He considers who he was that was tempted. One in covenant with God, who professed religion and relation to him. 2. What the sin was to which he was tempted. Others might look upon it as a small matter; but Joseph did not so think of it. Call sin by its own name, and never lessen it. Let sins of this nature always be looked upon as great wickedness, as exceedingly sinful. 3. Against whom he was tempted to sin, against God. Sin is against God, against his nature and his dominion, against his love and his design. Those that love God, for this reason hate sin. The grace of God enabled Joseph to overcome the temptation, by avoiding the temper. He would not stay to parley with the temptation, but fled from it, as escaping for his life. If we mean not to do iniquity, let us flee as a bird from the snare, and as a roe from the hunter.

Verses 13-18 Joseph's mistress, having tried in vain to make him a guilty man, endeavoured to be avenged on him. Those that have broken the bonds of modesty, will never be held by the bonds of truth. It is no new thing for the best of men to be falsely accused of the worst of crimes, by those who themselves are the worst of criminals. It is well there is a day of discovery coming, in which all shall appear in their true characters.

Verses 19-23 Joseph's master believed the accusation. Potiphar, it is likely, chose that prison, because it was the worst; but God designed to open the way to Joseph's honour. Joseph was owned and righted by his God. He was away from all his friends and relations; he had none to help or comfort him; but the Lord was with Joseph, and showed him mercy. Those that have a good conscience in a prison, have a good God there. God gave him favour in the sight of the keeper of the prison; he trusted him to manage the affairs of the prison. A good man will do good wherever he is, and will be a blessing even in bonds and banishment. Let us not forget, through Joseph, to look unto Jesus, who suffered being tempted, yet without sin; who was slandered, and persecuted, and imprisoned, but without cause; who by the cross ascended to the throne. May we be enabled to follow the same path in submitting and in suffering, to the same place of glory.

Genesis 39 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 39

Genesis 39:1-23 . JOSEPH IN POTIPHAR'S HOUSE.

1. Potiphar--This name, Potiphar, signifies one "devoted to the sun," the local deity of On or Heliopolis, a circumstance which fixes the place of his residence in the Delta, the district of Egypt bordering on Canaan.
officer--literally, "prince of the Pharoah"--that is, in the service of government.
captain of the guard--The import of the original term has been variously interpreted, some considering it means "chief cook," others, "chief inspector of plantations"; but that which seems best founded is "chief of the executioners," the same as the captain of the watch, the zabut of modern Egypt [WILKINSON].
bought him . . . of the Ishmaelites--The age, appearance, and intelligence of the Hebrew slave would soon cause him to be picked up in the market. But the unseen, unfelt influence of the great Disposer drew the attention of Potiphar towards him, in order that in the house of one so closely connected with the court, he might receive that previous training which was necessary for the high office he was destined to fill, and in the school of adversity learn the lessons of practical wisdom that were to be of greatest utility and importance in his future career. Thus it is that when God has any important work to be done, He always prepares fitting agents to accomplish it.

2. he was in the house of his master--Those slaves who had been war captives were generally sent to labor in the field and subjected to hard treatment under the "stick" of taskmasters. But those who were bought with money were employed in domestic purposes, were kindly treated, and enjoyed as much liberty as the same class does in modern Egypt.

3. his master saw that the Lord was with him--Though changed in condition, Joseph was not changed in spirit; though stripped of the gaudy coat that had adorned his person, he had not lost the moral graces that distinguished his character; though separated from his father on earth, he still lived in communion with his Father in heaven; though in the house of an idolater, he continued a worshipper of the true God.

5. the Lord blessed the Egyptian's house for Joseph's sake, &c.--It might be--it probably was--that a special, a miraculous blessing was poured out on a youth who so faithfully and zealously served God amid all the disadvantages of his place. But it may be useful to remark that such a blessing usually follows in the ordinary course of things; and the most worldly, unprincipled masters always admire and respect religion in a servant when they see that profession supported by conscientious principle and a consistent life.
made him overseer in his house--We do not know in what capacity Joseph entered into the service of Potiphar; but the observant eye of his master soon discovered his superior qualities and made him his chief, his confidential servant (compare Ephesians 6:7 , Colossians 3:23 ). The advancement of domestic slaves is not uncommon, and it is considered a great disgrace not to raise one who has been a year or two in the family. But this extraordinary advancement of Joseph was the doing of the Lord, though on the part of Potiphar it was the consequence of observing the astonishing prosperity that attended him in all that he did.

7. his master's wife cast her eyes upon Joseph--Egyptian women were not kept in the same secluded manner as females are in most Oriental countries now. They were treated in a manner more worthy of a civilized people--in fact, enjoyed much freedom both at home and abroad. Hence Potiphar's wife had constant opportunity of meeting Joseph. But the ancient women of Egypt were very loose in their morals. Intrigues and intemperance were vices very prevalent among the them, as the monuments too plainly attest [WILKINSON]. Potiphar's wife was probably not worse than many of the same rank, and her infamous advances made to Joseph arose from her superiority of station.

9. How then can I do this great wickedness, and sin against God?--This remonstrance, when all inferior arguments had failed, embodied the true principle of moral purity--a principle always sufficient where it exists, and alone sufficient.

14. Then she called unto the men of her house--Disappointed and affronted, she vowed revenge and accused Joseph, first to the servants of the house, and on his return to her lord.
See, he hath brought in an Hebrew . . . to mock us--an affected and blind aspersion of her husband for keeping in his house an Hebrew, the very abomination of Egyptians.

20. Joseph's master took him, and put him into the prison--the roundhouse, from the form of its construction, usually attached to the dwelling of such an officer as Potiphar. It was partly a subterranean dungeon ( Genesis 41:14 ), though the brick-built walls rose considerably above the surface of the ground, and were surmounted by a vaulted roof somewhat in the form of an inverted bowl. Into such a dungeon Potiphar, in the first ebullition of rage, threw Joseph and ordered him to be subjected further to as great harshness of treatment ( Psalms 105:18 ) as he dared; for the power of masters over their slaves was very properly restrained by law, and the murder of a slave was a capital crime.
a place where the king's prisoners were bound--Though prisons seem to have been an inseparable appendage of the palaces, this was not a common jail--it was the receptacle of state criminals; and, therefore, it may be presumed that more than ordinary strictness and vigilance were exercised over the prisoners. In general, however, the Egyptian, like other Oriental prisons, were used solely for the purposes of detention. Accused persons were cast into them until the charges against them could be investigated; and though the jailer was responsible for the appearance of those placed under his custody, yet, provided they were produced when called, he was never interrogated as to the way in which he had kept them.

21-23. The Lord . . . gave him favour in the sight of the keeper of the prison, &c.--It is highly probable, from the situation of this prison ( Genesis 40:3 ), that the keeper might have been previously acquainted with Joseph and have had access to know his innocence of the crime laid to his charge, as well as with all the high integrity of his character. That may partly account for his showing so much kindness and confidence to his prisoner. But there was a higher influence at work; for "the Lord was with Joseph, and that which he did, the Lord made it to prosper."