Matthew 3:12

12 He has his winnowing shovel with him to thresh out all the grain. He will gather his wheat into his barn, but he will burn the chaff in a fire that never goes out." 1

Matthew 3:12 Meaning and Commentary

Matthew 3:12

Whose fan is in his hand
The Jews had their hand fans, and which were like a man's hand; their names were (bwgm) (hrwm rbem) ; which, as Maimonides says F14, were three sorts of instruments used in the floor, in form of a man's hand; with which they cleansed the wheat and barley from the straw; and their names differ according to their form: some have many teeth, and with them they cleanse the wheat at the end of the work; and there are others that have few teeth, no more than three, and with these they purge the wheat at first, from the thick straw. By the "fan", here is meant, either the Gospel which Christ was just ready to publish; by which he would effectually call his chosen people among the Jews, and so distinguish and separate them from others, as well as purify and cleanse them, or rather the awful judgment of God, which Christ was ready to execute, and in a short time would execute on the unbelieving and impenitent Jews: hence it is said to be "in his hand"; being put there by his Father, who "hath committed all judgment to the Son". That this is the meaning of the "Baptist", seems evident, since "fanning" is always, when figuratively taken, used for judgments, ( Isaiah 41:16 ) ( Jeremiah 15:7 ) ( 51:2 ) . By "his floor", is meant the land of Israel, where he was born, brought up, and lived; of which the Lord says, "O my threshing, and the corn of my floor!" ( Isaiah 21:10 ) . This, he says, "he will thoroughly purge" of all his refuse and chaff, that is, by fanning: so fanning and cleansing, or purging, are joined together, ( Jeremiah 4:11 ) so (rrb) is used for purging by fanning, in the Misnic writings F15. By "his wheat", are meant his elect among the Jews, the chosen of God and precious; so called because of their excellency, purity, usefulness, solidity, and constancy: these he "will gather into his garner"; meaning either some place of protection, where he would direct his people to for safety from that wrath, ruin, and destruction; which should fall upon the Jewish nation; or else the kingdom of heaven, into which he would bring them, by taking them out of the world from the evil to come. By "the chaff", are meant wicked and ungodly persons, such as are destitute of the grace of God, whether professors, or profane; being empty, barren, and unfruitful; and so good for nothing but the fire, which therefore "he will burn with unquenchable fire", of divine wrath and vengeance: an allusion to a custom among the Jews, who, when they purified the increase of their unclean fields, gathered it together in an "area" or floor, in the midst of them, and then sifted it with sieves; one sort with two sieves, another with three, that they might thoroughly purge it, and burnt the chaff and stalks F16; see ( Isaiah 5:24 ) .


FOOTNOTES:

F14 In Misn. Celim. c. 13. sect. 7. Vid. Jarchi & Bartenora in ib. & in Misn. Tibbul. Yom. c. 4. sect. 6.
F15 Misn. Sabbat. c. 7. sect. 2. & Gittin, c. 5. sect. 9.
F16 Misn. Oholot. c. 18. sect. 2.

Matthew 3:12 In-Context

10 The ax is ready to cut down the trees at the roots; every tree that does not bear good fruit will be cut down and thrown in the fire.
11 I baptize you with water to show that you have repented, but the one who will come after me will baptize you with the Holy Spirit and fire. He is much greater than I am; and I am not good enough even to carry his sandals.
12 He has his winnowing shovel with him to thresh out all the grain. He will gather his wheat into his barn, but he will burn the chaff in a fire that never goes out."
13 At that time Jesus arrived from Galilee and came to John at the Jordan to be baptized by him.
14 But John tried to make him change his mind. "I ought to be baptized by you," John said, "and yet you have come to me!"

Cross References 1

  • 1. +23.12Wisdom 5.14, 23.
Scripture taken from the Good News Translation - Second Edition, Copyright 1992 by American Bible Society. Used by Permission.