Compare Translations for John 20:23

John 20:23 BBE
Any to whom you give forgiveness, will be made free from their sins; and any from whom you keep back forgiveness, will still be in their sins.
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John 20:23 KJV
Whose soever sins ye remit , they are remitted unto them; and whose soever sins ye retain , they are retained .
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John 20:23 NCV
If you forgive anyone his sins, they are forgiven. If you don't forgive them, they are not forgiven."
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John 20:23 NIRV
If you forgive anyone's sins, they are forgiven. If you do not forgive them, they are not forgiven."
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John 20:23 NKJV
If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained."
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John 20:23 ASV
whose soever sins ye forgive, they are forgiven unto them; whose soever [sins] ye retain, they are retained.
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John 20:23 CJB
If you forgive someone's sins, their sins are forgiven; if you hold them, they are held."
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John 20:23 RHE
Whose sins you shall forgive, they are forgiven them: and whose sins you shall retain, they are retained.
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John 20:23 ELB
Welchen irgend ihr die Sünden vergebet, denen sind sie vergeben, welchen irgend ihr sie behaltet, sind sie behalten.
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John 20:23 ESV
If you forgive the sins of any, they are forgiven them; if you withhold forgiveness from any, it is withheld."
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John 20:23 GDB
A cui voi avrete rimessi i peccati saran rimessi, ed a cui li avrete ritenuti saran ritenuti.
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John 20:23 GW
Whenever you forgive sins, they are forgiven. Whenever you don't forgive them, they are not forgiven."
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John 20:23 GNT
If you forgive people's sins, they are forgiven; if you do not forgive them, they are not forgiven."
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John 20:23 HNV
Whoever's sins you forgive, they are forgiven to them. Whoever's sins you retain, they have been retained."
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John 20:23 CSB
If you forgive the sins of any, they are forgiven them; if you retain [the sins of] any, they are retained."
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John 20:23 BLA
A quienes perdonéis los pecados, éstos les son perdonados; a quienes retengáis los pecados, éstos les son retenidos.
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John 20:23 RVR
A los que remitiereis los pecados, les son remitidos: á quienes los retuviereis, serán retenidos.
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John 20:23 LEB
If you forgive the sins of any, they are forgiven them. If you retain [the sins] of any, they are retained."
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John 20:23 LSG
Ceux à qui vous pardonnerez les péchés, ils leur seront pardonnés; et ceux à qui vous les retiendrez, ils leur seront retenus.
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John 20:23 LUT
Welchen ihr die Sünden erlasset, denen sind sie erlassen; und welchen ihr sie behaltet, denen sind sie behalten.
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John 20:23 NAS
"If you forgive the sins of any, their sins have been forgiven them; if you retain the sins of any, they have been retained."
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John 20:23 NIV
If you forgive anyone his sins, they are forgiven; if you do not forgive them, they are not forgiven."
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John 20:23 NLT
If you forgive anyone's sins, they are forgiven. If you refuse to forgive them, they are unforgiven."
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John 20:23 NRS
If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained."
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John 20:23 OST
Ceux à qui vous pardonnerez les péchés, ils leur seront pardonnés; et ceux à qui vous les retiendrez, ils leur seront retenus.
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John 20:23 RSV
If you forgive the sins of any, they are forgiven; if you retain the sins of any, they are retained."
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John 20:23 RIV
A chi rimetterete i peccati, saranno rimessi; a chi li riterrete, saranno ritenuti.
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John 20:23 SEV
A los que soltaréis los pecados, les son sueltos; a los que los retuviereis, serán retenidos.
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John 20:23 SVV
Zo gij iemands zonden vergeeft, dien worden zij vergeven; zo gij iemands zonden houdt, dien zijn zij gehouden.
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John 20:23 DBY
whose soever sins ye remit, they are remitted to them; whose soever [sins] ye retain, they are retained.
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John 20:23 VUL
quorum remiseritis peccata remittuntur eis quorum retinueritis detenta sunt
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John 20:23 MSG
"If you forgive someone's sins, they're gone for good. If you don't forgive sins, what are you going to do with them?"
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John 20:23 WBT
Whose soever sins ye remit, they are remitted to them; [and] whose soever [sins] ye retain, they are retained.
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John 20:23 TMB
Whosoever sins ye remit, they are remitted unto them; and whosoever sins ye retain, they are retained."
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John 20:23 TNIV
If you forgive the sins of anyone, their sins are forgiven; if you do not forgive them, they are not forgiven."
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John 20:23 WNT
If you remit the sins of any persons, they remain remitted to them. If you bind fast the sins of any, they remain bound."
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John 20:23 WEB
Whoever's sins you forgive, they are forgiven to them. Whoever's sins you retain, they are retained."
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John 20:23 WYC
whose sins ye forgive, those be forgiven to them [they be forgiven]; and whose sins ye withhold, those be withheld [they be withholden].
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John 20:23 YLT
if of any ye may loose the sins, they are loosed to them; if of any ye may retain, they have been retained.'
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John 20 - Matthew Henry Concise Commentary on the Whole Bible

Chapter 20

The sepulchre found to be empty. (1-10) Christ appears to Mary. (11-18) He appears to the disciples. (19-25) The unbelief of Thomas. (26-29) Conclusion. (30,31)

Verses 1-10 If Christ gave his life a ransom, and had not taken it again, it would not have appeared that his giving it was accepted as satisfaction. It was a great trial to Mary, that the body was gone. Weak believers often make that the matter of complaint, which is really just ground of hope, and matter of joy. It is well when those more honoured than others with the privileges of disciples, are more active than others in the duty of disciples; more willing to take pains, and run hazards, in a good work. We must do our best, and neither envy those who can do better, nor despise those who do as well as they can, though they come behind. The disciple whom Jesus loved in a special manner, and who therefore in a special manner loved Jesus, was foremost. The love of Christ will make us to abound in every duty more than any thing else. He that was behind was Peter, who had denied Christ. A sense of guilt hinders us in the service of God. As yet the disciples knew not the Scripture; they Christ must rise again from the dead.

Verses 11-18 We are likely to seek and find, when we seek with affection, and seek in tears. But many believers complain of the clouds and darkness they are under, which are methods of grace for humbling their souls, mortifying their sins, and endearing Christ to them. A sight of angels and their smiles, will not suffice, without a sight of Jesus, and God's smiles in him. None know, but those who have tasted it, the sorrows of a deserted soul, which has had comfortable evidences of the love of God in Christ, and hopes of heaven, but has now lost them, and walks in darkness; such a wounded spirit who can bear? Christ, in manifesting himself to those that seek him, often outdoes their expectations. See how Mary's heart was in earnest to find Jesus. Christ's way of making himself known to his people is by his word; his word applied to their souls, speaking to them in particular. It might be read, Is it my Master? See with what pleasure those who love Jesus speak of his authority over them. He forbids her to expect that his bodily presence look further, than the present state of things. Observe the relation to God, from union with Christ. We, partaking of a Divine nature, Christ's Father is our Father; and he, partaking of the human nature, our God is his God. Christ's ascension into heaven, there to plead for us, is likewise an unspeakable comfort. Let them not think this earth is to be their home and rest; their eye and aim, and earnest desires, must be upon another world, and this ever upon their hearts, I ascend, therefore I must seek the things which are above. And let those who know the word of Christ, endeavour that others should get good from their knowledge.

Verses 19-25 This was the first day of the week, and this day is afterwards often mentioned by the sacred writers; for it was evidently set apart as the Christian sabbath, in remembrance of Christ's resurrection. The disciples had shut the doors for fear of the Jews; and when they had no such expectation, Jesus himself came and stood in the midst of them, having miraculously, though silently, opened the doors. It is a comfort to Christ's disciples, when their assemblies can only be held in private, that no doors can shut out Christ's presence. When He manifests his love to believers by the comforts of his Spirit, he assures them that because he lives, they shall live also. A sight of Christ will gladden the heart of a disciple at any time; and the more we see of Jesus, the more we shall rejoice. He said, Receive ye the Holy Ghost, thus showing that their spiritual life, as well as all their ability for their work, would be derived from him, and depended upon him. Every word of Christ which is received in the heart by faith, comes accompanied by this Divine breathing; and without this there is neither light nor life. Nothing is seen, known, discerned, or felt of God, but through this. After this, Christ directed the apostles to declare the only method by which sin would be forgiven. This power did not exist at all in the apostles as a power to give judgment, but only as a power to declare the character of those whom God would accept or reject in the day of judgment. They have clearly laid down the marks whereby a child of God may be discerned and be distinguished from a false professor; and according to what they have declared shall every case be decided in the day of judgment. When we assemble in Christ's name, especially on his holy day, he will meet with us, and speak peace to us. The disciples of Christ should endeavour to build up one another in their most holy faith, both by repeating what they have heard to those that were absent, and by making known what they have experienced. Thomas limited the Holy One of Israel, when he would be convinced by his own method or not at all. He might justly have been left in his unbelief, after rejecting such abundant proofs. The fears and sorrows of the disciples are often lengthened, to punish their negligence.

Verses 26-29 That one day in seven should be religiously observed, was an appointment from the beginning. And that, in the kingdom of the Messiah, the first day of the week should be that solemn day, was pointed out, in that Christ on that day once and again met his disciples in a religious assembly. The religious observance of that day has come down to us through every age of the church. There is not an unbelieving word in our tongues, nor thought in our minds, but it is known to the Lord Jesus; and he was pleased to accommodate himself even to Thomas, rather than leave him in his unbelief. We ought thus to bear with the weak, ( romans 15:1 romans 15:2 ) . This warning is given to all. If we are faithless, we are Christless and graceless, hopeless and joyless. Thomas was ashamed of his unbelief, and cried out, My Lord and my God. He spoke with affection, as one that took hold of Christ with all his might; "My Lord and my God." Sound and sincere believers, though slow and weak, shall be graciously accepted of the Lord Jesus. It is the duty of those who read and hear the gospel, to believe, to embrace the doctrine of Christ, and that ( 1 John. 5:11 )

Verses 30-31 There were other signs and proofs of our Lord's resurrection, but these were committed to writing, that all might believe that Jesus was the promised Messiah, the Saviour of sinners, and the Son of God; that, by this faith, they might obtain eternal life, by his mercy, truth, and power. May we believe that Jesus is the Christ, and believing may we have life through his name.

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