In the beginning was the Word, and the Word was with God, and the Word was God.
He was with God in the beginning.
Through him all things were made; without him nothing was made that has been made.
In him was life, and that life was the light of men.
The light shines in the darkness, but the darkness has not understood it.
There came a man who was sent from God; his name was John.
He came as a witness to testify concerning that light, so that through him all men might believe.
He himself was not the light; he came only as a witness to the light.
The true light that gives light to every man was coming into the world.
He was in the world, and though the world was made through him, the world did not recognize him.
He came to that which was his own, but his own did not receive him.
Yet to all who received him, to those who believed in his name, he gave the right to become children of God--
children born not of natural descent, nor of human decision or a husband's will, but born of God.
The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only, who came from the Father, full of grace and truth.
John testifies concerning him. He cries out, saying, "This was he of whom I said, 'He who comes after me has surpassed me because he was before me.' "
From the fullness of his grace we have all received one blessing after another.
For the law was given through Moses; grace and truth came through Jesus Christ.
No one has ever seen God, but God the One and Only, who is at the Father's side, has made him known.
Now this was John's testimony when the Jews of Jerusalem sent priests and Levites to ask him who he was.
He did not fail to confess, but confessed freely, "I am not the Christ. "
They asked him, "Then who are you? Are you Elijah?" He said, "I am not." "Are you the Prophet?" He answered, "No."
Finally they said, "Who are you? Give us an answer to take back to those who sent us. What do you say about yourself ?"
John replied in the words of Isaiah the prophet, "I am the voice of one calling in the desert, 'Make straight the way for the Lord.' "
Now some Pharisees who had been sent
questioned him, "Why then do you baptize if you are not the Christ, nor Elijah, nor the Prophet?"
"I baptize with water," John replied, "but among you stands one you do not know.
He is the one who comes after me, the thongs of whose sandals I am not worthy to untie."
This all happened at Bethany on the other side of the Jordan, where John was baptizing.
The next day John saw Jesus coming toward him and said, "Look, the Lamb of God, who takes away the sin of the world!
This is the one I meant when I said, 'A man who comes after me has surpassed me because he was before me.'
I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel."
Then John gave this testimony: "I saw the Spirit come down from heaven as a dove and remain on him.
I would not have known him, except that the one who sent me to baptize with water told me, 'The man on whom you see the Spirit come down and remain is he who will baptize with the Holy Spirit.'
I have seen and I testify that this is the Son of God."
The next day John was there again with two of his disciples.
When he saw Jesus passing by, he said, "Look, the Lamb of God!"
When the two disciples heard him say this, they followed Jesus.
Turning around, Jesus saw them following and asked, "What do you want?" They said, "Rabbi" (which means Teacher), "where are you staying?"
39"Come," he replied, "and you will see." So they went and saw where he was staying, and spent that day with him. It was about the tenth hour.
Andrew, Simon Peter's brother, was one of the two who heard what John had said and who had followed Jesus.
The first thing Andrew did was to find his brother Simon and tell him, "We have found the Messiah" (that is, the Christ).
And he brought him to Jesus. Jesus looked at him and said, "You are Simon son of John. You will be called Cephas" (which, when translated, is Peter ).
The next day Jesus decided to leave for Galilee. Finding Philip, he said to him, "Follow me."44
Philip, like Andrew and Peter, was from the town of Bethsaida.
Philip found Nathanael and told him, "We have found the one Moses wrote about in the Law, and about whom the prophets also wrote--Jesus of Nazareth, the son of Joseph."
"Nazareth! Can anything good come from there?" Nathanael asked. "Come and see," said Philip.
When Jesus saw Nathanael approaching, he said of him, "Here is a true Israelite, in whom there is nothing false."48
"How do you know me?" Nathanael asked. Jesus answered, "I saw you while you were still under the fig tree before Philip called you."49
Then Nathanael declared, "Rabbi, you are the Son of God; you are the King of Israel."
Jesus said, "You believe because I told you I saw you under the fig tree. You shall see greater things than that."51
He then added, "I tell you the truth, you shall see heaven open, and the angels of God ascending and descending on the Son of Man."
On the third day a wedding took place at Cana in Galilee. Jesus' mother was there,
and Jesus and his disciples had also been invited to the wedding.
When the wine was gone, Jesus' mother said to him, "They have no more wine."
4"Dear woman, why do you involve me?" Jesus replied. "My time has not yet come."5
His mother said to the servants, "Do whatever he tells you."
Nearby stood six stone water jars, the kind used by the Jews for ceremonial washing, each holding from twenty to thirty gallons.
Jesus said to the servants, "Fill the jars with water"; so they filled them to the brim.
Then he told them, "Now draw some out and take it to the master of the banquet." They did so,
and the master of the banquet tasted the water that had been turned into wine. He did not realize where it had come from, though the servants who had drawn the water knew. Then he called the bridegroom aside
and said, "Everyone brings out the choice wine first and then the cheaper wine after the guests have had too much to drink; but you have saved the best till now."
This, the first of his miraculous signs, Jesus performed at Cana in Galilee. He thus revealed his glory, and his disciples put their faith in him.
After this he went down to Capernaum with his mother and brothers and his disciples. There they stayed for a few days.
When it was almost time for the Jewish Passover, Jesus went up to Jerusalem.
In the temple courts he found men selling cattle, sheep and doves, and others sitting at tables exchanging money.
So he made a whip out of cords, and drove all from the temple area, both sheep and cattle; he scattered the coins of the money changers and overturned their tables.
To those who sold doves he said, "Get these out of here! How dare you turn my Father's house into a market!"17
His disciples remembered that it is written: "Zeal for your house will consume me."
Then the Jews demanded of him, "What miraculous sign can you show us to prove your authority to do all this?"
Jesus answered them, "Destroy this temple, and I will raise it again in three days."20
The Jews replied, "It has taken forty-six years to build this temple, and you are going to raise it in three days?"
But the temple he had spoken of was his body.
After he was raised from the dead, his disciples recalled what he had said. Then they believed the Scripture and the words that Jesus had spoken.
Now while he was in Jerusalem at the Passover Feast, many people saw the miraculous signs he was doing and believed in his name.
But Jesus would not entrust himself to them, for he knew all men.
He did not need man's testimony about man, for he knew what was in a man.
Now there was a man of the Pharisees named Nicodemus, a member of the Jewish ruling council.
He came to Jesus at night and said, "Rabbi, we know you are a teacher who has come from God. For no one could perform the miraculous signs you are doing if God were not with him."
In reply Jesus declared, "I tell you the truth, no one can see the kingdom of God unless he is born again. "4
"How can a man be born when he is old?" Nicodemus asked. "Surely he cannot enter a second time into his mother's womb to be born!"
Jesus answered, "I tell you the truth, no one can enter the kingdom of God unless he is born of water and the Spirit.6Flesh gives birth to flesh, but the Spirit gives birth to spirit.7You should not be surprised at my saying, 'You must be born again.'8The wind blows wherever it pleases. You hear its sound, but you cannot tell where it comes from or where it is going. So it is with everyone born of the Spirit."9
"How can this be?" Nicodemus asked.
10"You are Israel's teacher," said Jesus, "and do you not understand these things?11I tell you the truth, we speak of what we know, and we testify to what we have seen, but still you people do not accept our testimony.12I have spoken to you of earthly things and you do not believe; how then will you believe if I speak of heavenly things?13No one has ever gone into heaven except the one who came from heaven--the Son of Man.14Just as Moses lifted up the snake in the desert, so the Son of Man must be lifted up,15that everyone who believes in him may have eternal life.16"For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.17For God did not send his Son into the world to condemn the world, but to save the world through him.18Whoever believes in him is not condemned, but whoever does not believe stands condemned already because he has not believed in the name of God's one and only Son.19This is the verdict: Light has come into the world, but men loved darkness instead of light because their deeds were evil.20Everyone who does evil hates the light, and will not come into the light for fear that his deeds will be exposed.21But whoever lives by the truth comes into the light, so that it may be seen plainly that what he has done has been done through God."
After this, Jesus and his disciples went out into the Judean countryside, where he spent some time with them, and baptized.
Now John also was baptizing at Aenon near Salim, because there was plenty of water, and people were constantly coming to be baptized.
(This was before John was put in prison.)
An argument developed between some of John's disciples and a certain Jew over the matter of ceremonial washing.
They came to John and said to him, "Rabbi, that man who was with you on the other side of the Jordan--the one you testified about--well, he is baptizing, and everyone is going to him."
To this John replied, "A man can receive only what is given him from heaven.
You yourselves can testify that I said, 'I am not the Christ but am sent ahead of him.'
The bride belongs to the bridegroom. The friend who attends the bridegroom waits and listens for him, and is full of joy when he hears the bridegroom's voice. That joy is mine, and it is now complete.
He must become greater; I must become less.
"The one who comes from above is above all; the one who is from the earth belongs to the earth, and speaks as one from the earth. The one who comes from heaven is above all.
He testifies to what he has seen and heard, but no one accepts his testimony.
The man who has accepted it has certified that God is truthful.
For the one whom God has sent speaks the words of God, for God gives the Spirit without limit.
The Father loves the Son and has placed everything in his hands.
Whoever believes in the Son has eternal life, but whoever rejects the Son will not see life, for God's wrath remains on him."