Psalms 78:49-59

49 He sent against them his fierce anger, rage and indignation and trouble, a band of {destroying} angels.
50 He cleared a path for his anger. He did not spare them from death but handed their life over to the plague.
51 And he struck down all [the] firstborn in Egypt, [the] first of [their] virility in the tents of Ham.
52 Then he led out his people like sheep and guided them like a herd in the wilderness.
53 And he led them safely and they were not afraid, but the sea covered their enemies.
54 So he brought them to his holy territory, this mountain his right hand acquired.
55 And he drove out nations before them and allocated them for an inheritance by [boundary] line, and settled the tribes of Israel in their tents.
56 But they tested and rebelled against God Most High and did not keep his statutes.
57 And they turned and were treacherous like their ancestors. They twisted like a crooked bow.
58 For they provoked him to anger with their high places, and made him jealous with their images.
59 God heard and he was very angry and rejected Israel utterly.

Psalms 78:49-59 Meaning and Commentary

Maschil of Asaph. Or for "Asaph" {f}; a doctrinal and "instructive" psalm, as the word "Maschil" signifies; see Psalm 32:1, which was delivered to Asaph to be sung; the Targum is, "the understanding of the Holy Spirit by the hands of Asaph." Some think David was the penman of it; but from the latter part of it, in which mention is made of him, and of his government of the people of Israel, it looks as if it was wrote by another, and after his death, though not long after, since the account is carried on no further than his times; and therefore it is probable enough it was written by Asaph, the chief singer, that lived in that age: whoever was the penman of it, it is certain he was a prophet, and so was Asaph, who is called a seer, the same with a prophet, and who is said to prophesy, 2 Chronicles 29:30 and also that he represented Christ; for that the Messiah is the person that is introduced speaking in this psalm is clear from Matthew 13:34 and the whole may be considered as a discourse of his to the Jews of his time; giving them an history of the Israelites from their first coming out of Egypt to the times of David, and in it an account of the various benefits bestowed upon them, of their great ingratitude, and of the divine resentment; the design of which is to admonish and caution them against committing the like sins, lest they should be rejected of God, as their fathers were, and perish: some Jewish writers, as Arama observes, interpret this psalm of the children of Ephraim going out of Egypt before the time appointed.

Footnotes 6

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