Hiob 36

1 Elihu redet weiter und sprach:

2 Harre mir noch ein wenig, ich will dir's zeigen; denn ich habe noch von Gottes wegen etwas zu sagen.

3 Ich will mein Wissen weither holen und beweisen, daß mein Schöpfer recht habe.

4 Meine Reden sollen ohne Zweifel nicht falsch sein; mein Verstand soll ohne Tadel vor dir sein.

5 Siehe, Gott ist mächtig, und verachtet doch niemand; er ist mächtig von Kraft des Herzens.

6 Den Gottlosen erhält er nicht, sondern hilft dem Elenden zum Recht.

7 Er wendet seine Augen nicht von dem Gerechten; sondern mit Königen auf dem Thron läßt er sie sitzen immerdar, daß sie hoch bleiben.

8 Und wenn sie gefangen blieben in Stöcken und elend gebunden mit Stricken,

9 so verkündigt er ihnen, was sie getan haben, und ihre Untugenden, daß sie sich überhoben,

10 und öffnet ihnen das Ohr zur Zucht und sagt ihnen, daß sie sich von dem Unrechten bekehren sollen.

11 Gehorchen sie und dienen ihm, so werden sie bei guten Tagen alt werden und mit Lust leben.

12 Gehorchen sie nicht, so werden sie ins Schwert fallen und vergehen in Unverstand.

13 Die Heuchler werden voll Zorns; sie schreien nicht, wenn er sie gebunden hat.

14 So wird ihre Seele in der Jugend sterben und ihr Leben unter den Hurern.

15 Aber den Elenden wird er in seinem Elend erretten und dem Armen das Ohr öffnen in der Trübsal.

16 Und auch dich lockt er aus dem Rachen der Angst in weiten Raum, da keine Bedrängnis mehr ist; und an deinem Tische, voll des Guten, wirst du Ruhe haben.

17 Du aber machst die Sache der Gottlosen gut, daß ihre Sache und ihr Recht erhalten wird.

18 Siehe zu, daß nicht vielleicht Zorn dich verlocke zum Hohn, oder die Größe des Lösegelds dich verleite.

19 Meinst du, daß er deine Gewalt achte oder Gold oder irgend eine Stärke oder Vermögen? {~}

20 Du darfst der Nacht nicht begehren, welche Völker wegnimmt von ihrer Stätte.

21 Hüte dich und kehre dich nicht zum Unrecht, wie du denn vor Elend angefangen hast.

22 Siehe Gott ist zu hoch in seiner Kraft; wo ist ein Lehrer, wie er ist?

23 Wer will ihm weisen seinen Weg, und wer will zu ihm sagen: "Du tust Unrecht?"

24 Gedenke daß du sein Werk erhebest, davon die Leute singen.

25 Denn alle Menschen sehen es; die Leute schauen's von ferne.

26 Siehe Gott ist groß und unbekannt; seiner Jahre Zahl kann niemand erforschen.

27 Er macht das Wasser zu kleinen Tropfen und treibt seine Wolken zusammen zum Regen,

28 daß die Wolken fließen und triefen sehr auf die Menschen.

29 Wenn er sich vornimmt die Wolken auszubreiten wie sein hoch Gezelt,

30 siehe, so breitet er aus sein Licht über dieselben und bedeckt alle Enden des Meeres.

31 Denn damit schreckt er die Leute und gibt doch Speise die Fülle.

32 Er deckt den Blitz wie mit Händen und heißt ihn doch wieder kommen.

33 Davon zeugt sein Geselle, des Donners Zorn in den Wolken.

Hiob 36 Commentary

Chapter 36

Elihu desires Job's attention. (1-4) The methods in which God deals with men. (5-14) Elihu counsels Job. (15-23) The wonders in the works of creation. (24-33)

Verses 1-4 Elihu only maintained that the affliction was sent for his trial; and lengthened because Job was not yet thoroughly humbled under it. He sought to ascribe righteousness to his Maker; to clear this truth, that God is righteous in all his ways. Such knowledge must be learned from the word and Spirit of God, for naturally we are estranged from it. The fitness of Elihu's discourse to the dispute between Job and his friends is plain. It pointed out to Job the true reason of those trials with which he had been pointed out to Job the true reason of those trials with which he had been visited. It taught that God had acted in mercy towards him, and the spiritual benefit he was to derive from them. It corrected the mistake of his friends, and showed that Job's calamities were for good.

Verses 5-14 Elihu here shows that God acts as righteous Governor. He is always ready to defend those that are injured. If our eye is ever toward God in duty, his eye will be ever upon us in mercy, and, when we are at the lowest, will not overlook us. God intends, when he afflicts us, to discover past sins to us, and to bring them to our remembrance. Also, to dispose our hearts to be taught: affliction makes people willing to learn, through the grace of God working with and by it. And further, to deter us from sinning for the future. It is a command, to have no more to do with sin. If we faithfully serve God, we have the promise of the life that now is, and the comforts of it, as far as is for God's glory and our good: and who would desire them any further? We have the possession of inward pleasures, the great peace which those have that love God's law. If the affliction fail in its work, let men expect the furnace to be heated till they are consumed. Those that die without knowledge, die without grace, and are undone for ever. See the nature of hypocrisy; it lies in the heart: that is for the world and the flesh, while perhaps the outside seems to be for God and religion. Whether sinners die in youth, or live long to heap up wrath, their case is dreadful. The souls of the wicked live after death, but it is in everlasting misery.

Verses 15-23 Elihu shows that Job caused the continuance of his own trouble. He cautions him not to persist in frowardness. Even good men need to be kept to their duty by the fear of God's wrath; the wisest and best have enough in them to deserve his stroke. Let not Job continue his unjust quarrel with God and his providence. And let us never dare to think favourably of sin, never indulge it, nor allow ourselves in it. Elihu thinks Job needed this caution, he having chosen rather to gratify his pride and humour by contending with God, than to mortify them by submitting, and accepting the punishment. It is absurd for us to think to teach Him who is himself the Fountain of light, truth, knowledge, and instruction. He teaches by the Bible, and that is the best book; teaches by his Son, and he is the best Master. He is just in all proceedings.

Verses 24-33 Elihu endeavours to fill Job with high thought of God, and so to persuade him into cheerful submission to his providence. Man may see God's works, and is capable of discerning his hand in them, which the beasts are not, therefore they ought to give him the glory. But while the worker of iniquity ought to tremble, the true believer should rejoice. Children should hear with pleasure their Father's voice, even when he speaks in terror to his enemies. There is no light but there may be a cloud to intercept it. The light of the favour of God, the light of his countenance, the most blessed light of all, even that light has many a cloud. The clouds of our sins cause the Lord to his face, and hinder the light of his loving-kindness from shining on our souls.

Chapter Summary

INTRODUCTION TO JOB 36

This chapter, with the following, contains Elihu's fourth and last discourse, the principal view of which is to vindicate the righteousness of God; which is done by observing the dealings of God with men in his providence, according to their different characters, and from the wonderful works wrought by him in a sovereign manner, and for the benefit of his creatures. This chapter is introduced with a preface, the design of which is to gain attention, Job 36:1-4; the different dealings of God with men are observed, and the different issue of them, and the different ends answered thereby, Job 36:5-15; and it is suggested to Job, that had he attended to the design of the providence he was under, and had submitted to it patiently, things would have been otherwise with him; and therefore Elihu proceeds to give him some advice, which, if taken, would be for his own good, and the glory of God, Job 36:16-25; and closes the chapter by observing the unsearchable greatness of God, as appears by the works of nature wrought by him, Job 36:26-33.