Jeremias 41:8

8 The word that came from the Lord to Jeremias, after king Sedekias had concluded a covenant with the people, to proclaim a release;

Jeremias 41:8 Meaning and Commentary

Jeremiah 41:8

But ten men were found among them, that said unto Ishmael, slay
us not
They begged for their lives, using what follows as an argument to prevail upon him: for we have treasures in the field, of wheat, and of barley, and of
oil, and of honey;
not that they had then a stock upon the ground at this time; for this being the seventh month, not only the barley and wheat harvests had been over long ago, but the rest of the fruits of the earth were gathered in: but this either means storehouses of such things in the field; or else that these things were hid in cells under ground, the land having been invaded, to secure them from the enemy, as is common to do in time of war; and so Josephus says F9, they promised to deliver to him things hid in the fields, household goods, clothes, and corn: so he forbore, and slew them not among their brethren;
but saved them, and kept and carried them with him, in order to take these hidden treasures, which lay in his way to Ammon; for between Gibeon, where he was found, ( Jeremiah 41:12 ) ; and Ammon, lay Samaria, Sichem, and Shiloh; at least it was not far out of his way to take that course; and thus he appears to be a covetous man, as well as a cruel one.


FOOTNOTES:

F9 Ibid. (Antiqu. l. 10. c. 9. sect. 4.)

Jeremias 41:8 In-Context

6 And Jeremias spoke to king Sedekias all these words in Jerusalem.
7 And the host of the king of Babylon warred against Jerusalem, and against the cities of Juda, and against Lachis, and against Azeca: for these strong cities were left among the cities of Juda.
8 The word that came from the Lord to Jeremias, after king Sedekias had concluded a covenant with the people, to proclaim a release;
9 That every one should set at liberty his servant, and every one has handmaid, the Hebrew man and Hebrew woman, that no man of Juda should be a bondman.
10 Then all the nobles, and all the people who had entered into the covenant, to set free every one his man-servant, and every one his maid, turned,

The Brenton translation of the Septuagint is in the public domain.