Mark 11:18

18 The high priests and religion scholars heard what was going on and plotted how they might get rid of him. They panicked, for the entire crowd was carried away by his teaching.

Mark 11:18 Meaning and Commentary

Mark 11:18

And the Scribes and chief priests heard it
The reproof he gave to the money changers, and buyers, and sellers in the temple; and his strict prohibition that none should carry any vessels through it; and the argument he used from the prophecy of Isaiah, and the sharp rebuke he gave for the profanation of the holy place:

and sought how they might destroy him:
they took counsel together to take away his life, for they hated reformation:

for they feared him;
lest he should go on to make great changes and alterations among them, which would affect their credit and character, and their gains also, and draw the people after him:

because all the people were astonished at his doctrine;
both as to the matter of it, which were such words as never man spake; and, as to the manner of it, being with such majesty, power, and authority, as the Scribes and Pharisees taught not with; and also at the miracles, by which it was confirmed, as well as at the reformation and discipline he was introducing; which was done with such an air of sovereignty and power, as was amazing.

Mark 11:18 In-Context

16 He didn't let anyone even carry a basket through the Temple.
17 And then he taught them, quoting this text: My house was designated a house of prayer for the nations; You've turned it into a hangout for thieves.
18 The high priests and religion scholars heard what was going on and plotted how they might get rid of him. They panicked, for the entire crowd was carried away by his teaching.
19 At evening, Jesus and his disciples left the city.
20 In the morning, walking along the road, they saw the fig tree, shriveled to a dry stick.
Published by permission. Originally published by NavPress in English as THE MESSAGE: The Bible in Contemporary Language copyright 2002 by Eugene Peterson. All rights reserved.