Compare Translations for Nehemiah 9:33

Nehemiah 9:33 ASV
Howbeit thou art just in all that is come upon us; for thou hast dealt truly, but we have done wickedly;
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Nehemiah 9:33 BBE
But still, you have been in the right in everything which has come on us; you have been true to us, but we have done evil:
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Nehemiah 9:33 CEB
You have been just in all that has happened to us; you have acted faithfully, and we have done wrong.
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Nehemiah 9:33 CJB
There is no question that you are just in all that has come upon us; for you have treated us fairly. It is we who have acted wickedly.
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Nehemiah 9:33 RHE
And thou art just in all things that have come upon us: because thou hast done truth, but we have done wickedly.
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Nehemiah 9:33 ESV
Yet you have been righteous in all that has come upon us, for you have dealt faithfully and we have acted wickedly.
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Nehemiah 9:33 GW
But you were fair about everything that has happened to us. You have been faithful, but we have been wicked.
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Nehemiah 9:33 GNT
You have done right to punish us; you have been faithful, even though we have sinned.
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Nehemiah 9:33 HNV
However you are just in all that is come on us; for you have dealt truly, but we have done wickedly;
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Nehemiah 9:33 CSB
You are righteous concerning all that has come on us, because You have acted faithfully, while we have acted wickedly.
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Nehemiah 9:33 KJV
Howbeit thou art just in all that is brought upon us; for thou hast done right, but we have done wickedly :
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Nehemiah 9:33 LEB
You are righteous in everything that has come on us, for you dealt faithfully, and we have acted wickedly.
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Nehemiah 9:33 NAS
"However, You are just in all that has come upon us; For You have dealt faithfully, but we have acted wickedly.
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Nehemiah 9:33 NCV
You have been fair in everything that has happened to us; you have been loyal, but we have been wicked.
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Nehemiah 9:33 NIRV
"In spite of everything that has happened to us, you have been fair. You have been faithful in what you have done. But we did what was wrong.
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Nehemiah 9:33 NIV
In all that has happened to us, you have been just; you have acted faithfully, while we did wrong.
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Nehemiah 9:33 NKJV
However You are just in all that has befallen us; For You have dealt faithfully, But we have done wickedly.
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Nehemiah 9:33 NLT
Every time you punished us you were being just. We have sinned greatly, and you gave us only what we deserved.
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Nehemiah 9:33 NRS
You have been just in all that has come upon us, for you have dealt faithfully and we have acted wickedly;
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Nehemiah 9:33 RSV
Yet thou hast been just in all that has come upon us, for thou hast dealt faithfully and we have acted wickedly;
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Nehemiah 9:33 DBY
But thou art just in all that is come upon us; for thou hast acted according to truth, and we have done wickedly.
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Nehemiah 9:33 MSG
You are not to blame for all that has come down on us; You did everything right, we did everything wrong.
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Nehemiah 9:33 WBT
But thou [art] just in all that is brought upon us; for thou hast done right, but we have done wickedly:
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Nehemiah 9:33 TMB
Nevertheless, Thou art just in all that is brought upon us; for Thou hast done right, but we have done wickedly.
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Nehemiah 9:33 TNIV
In all that has happened to us, you have remained righteous; you have acted faithfully, while we acted wickedly.
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Nehemiah 9:33 WEB
However you are just in all that is come on us; for you have dealt truly, but we have done wickedly;
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Nehemiah 9:33 WYC
And Lord, thou art just in all (the) things, that came [up]on us, for thou didest truth(fully) to us; but we have done wickedly.
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Nehemiah 9:33 YLT
and Thou [art] righteous concerning all that hath come upon us, for truth Thou hast done, and we have done wickedly;
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Nehemiah 9 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 9

A solemn fast. (1-3) Prayer and confession of sin. (4-38)

Verses 1-3 The word will direct and quicken prayer, for by it the Spirit helps our infirmities in prayer. The careful study of God's word will more and more discover to us our own sinfulness, and the plenteousness of his salvation; thus it calls us to mourn for sin, and to rejoice in him. Every discovery of the truth of God, should render us more unwearied in attendance on his sacred word, and on his worship.

Verses 4-38 The summary of their prayers we have here upon record. Much more, no doubt, was said. Whatever ability we have to do any thing in the way of duty, we are to serve and glorify God according to the utmost of it. When confessing our sins, it is good to notice the mercies of God, that we may be the more humbled and ashamed. The dealings of the Lord showed his goodness and long-suffering, and the hardness of their hearts. The testimony of the prophets was the testimony of the Spirit in the prophets, and it was the Spirit of Christ in them. They spake as they were moved by the Holy Ghost, and what they said is to be received accordingly. The result was, wonder at the Lord's mercies, and the feeling that sin had brought them to their present state, from which nothing but unmerited love could rescue them. And is not their conduct a specimen of human nature? Let us study the history of our land, and our own history. Let us recollect our advantages from childhood, and ask what were our first returns? Let us frequently do so, that we may be kept humble, thankful, and watchful. Let all remember that pride and obstinacy are sins which ruin the soul. But it is often as hard to persuade the broken-hearted to hope, as formerly it was to bring them to fear. Is this thy case? Behold this sweet promise, A God ready to pardon! Instead of keeping away from God under a sense of unworthiness, let us come boldly to the throne of grace, that we may obtain mercy, and find grace to help in time of need. He is a God ready to pardon.

Nehemiah 9 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 9

Nehemiah 9:1-3 . A SOLEMN FAST AND REPENTANCE OF THE PEOPLE.

1. Now in the twenty and fourth day of this month--that is, on the second day after the close of the feast of tabernacles, which commenced on the fourteenth and terminated on the twenty-second ( Leviticus 23:34-37 ). The day immediately after that feast, the twenty-third, had been occupied in separating the delinquents from their unlawful wives, as well, perhaps, as in taking steps for keeping aloof in future from unnecessary intercourse with the heathen around them. For although this necessary measure of reformation had been begun formerly by Ezra ( Ezra 10:1-17 ), and satisfactorily accomplished at that time (in so far as he had information of the existing abuses, or possessed the power of correcting them) yet it appears that this reformatory work of Ezra had been only partial and imperfect. Many cases of delinquency had escaped, or new defaulters had appeared who had contracted those forbidden alliances; and there was an urgent necessity for Nehemiah again to take vigorous measures for the removal of a social evil which threatened the most disastrous consequences to the character and prosperity of the chosen people. A solemn fast was now observed for the expression of those penitential and sorrowful feelings which the reading of the law had produced, but which had been suppressed during the celebration of the feast; and the sincerity of their repentance was evinced by the decisive steps taken for the correction of existing abuses in the matter of marriage.

2. confessed their sins, and the iniquities of their fathers--Not only did they read in their recent sufferings a punishment of the national apostasy and guilt, but they had made themselves partakers of their fathers' sins by following the same evil ways.

3. they . . . read in the book of the law--Their extraordinary zeal led them to continue this as before.
one fourth part of the day--that is, for three hours, twelve hours being the acknowledged length of the Jewish day ( John 11:9 ). This solemn diet of worship, which probably commenced at the morning sacrifice, was continued for six hours, that is, till the time of the evening sacrifice. The worship which they gave to the Lord their God, at this season of solemn national humiliation, consisted in acknowledging and adoring His great mercy in the forgiveness of their great and multiplied offenses, in delivering them from the merited judgments which they had already experienced or which they had reason to apprehend, in continuing amongst them the light and blessings of His word and worship, and in supplicating the extension of His grace and protection.

Nehemiah 9:4-38 . THE LEVITES CONFESS GOD'S MANIFOLD GOODNESS, AND THEIR OWN WICKEDNESS.

4. Then stood up upon the stairs--the scaffolds or pulpits, whence the Levites usually addressed the people. There were probably several placed at convenient distances, to prevent confusion and the voice of one drowning those of the others.
cried with a loud voice unto the Lord--Such an exertion, of course, was indispensably necessary, in order that the speakers might be heard by the vast multitude congregated in the open air. But these speakers were then engaged in expressing their deep sense of sin, as well as fervently imploring the forgiving mercy of God; and "crying with a loud voice" was a natural accompaniment of this extraordinary prayer meeting, as violent gestures and vehement tones are always the way in which the Jews, and other people in the East, have been accustomed to give utterance to deep and earnest feelings.

5. Then the Levites . . . said, Stand up and bless the Lord your God--If this prayer was uttered by all these Levites in common, it must have been prepared and adopted beforehand, perhaps, by Ezra; but it may only embody the substance of the confession and thanksgiving.

6-38. Thou, even thou, art Lord alone, &c.--In this solemn and impressive prayer, in which they make public confession of their sins, and deprecate the judgments due to the transgressions of their fathers, they begin with a profound adoration of God, whose supreme majesty and omnipotence is acknowledged in the creation, preservation, and government of all. Then they proceed to enumerate His mercies and distinguished favors to them as a nation, from the period of the call of their great ancestor and the gracious promise intimated to him in the divinely bestowed name of Abraham, a promise which implied that he was to be the Father of the faithful, the ancestor of the Messiah, and the honored individual in whose seed all the families of the earth should be blessed. Tracing in full and minute detail the signal instances of divine interposition for their deliverance and their interest--in their deliverance from Egyptian bondage--their miraculous passage through the Red Sea--the promulgation of His law--the forbearance and long-suffering shown them amid their frequent rebellions--the signal triumphs given them over their enemies--their happy settlement in the promised land--and all the extraordinary blessings, both in the form of temporal prosperity and of religious privilege, with which His paternal goodness had favored them above all other people, they charge themselves with making a miserable requital. They confess their numerous and determined acts of disobedience. They read, in the loss of their national independence and their long captivity, the severe punishment of their sins. They acknowledge that, in all heavy and continued judgments upon their nation, God had done right, but they had done wickedly. And in throwing themselves on His mercy, they express their purpose of entering into a national covenant, by which they pledge themselves to dutiful obedience in future.

22. Moreover thou gavest them kingdoms and nations--that is, put them in possession of a rich country, of an extensive territory, which had been once occupied by a variety of princes and people.
and didst divide them into corners--that is, into tribes. The propriety of the expression arose from the various districts touching at points or angles on each other.
the land of Sihon, and the land of the king of Heshbon--Heshbon being the capital city, the passage should run thus: "the land of Sihon or the land of the king of Heshbon."

32. Now therefore, our God . . . who keepest covenant and mercy--God's fidelity to His covenant is prominently acknowledged, and well it might; for their whole national history bore testimony to it. But as this could afford them little ground of comfort or of hope while they were so painfully conscious of having violated it, they were driven to seek refuge in the riches of divine grace; and hence the peculiar style of invocation here adopted: "Now therefore, our God, the great, the mighty, and the terrible God, who keepest covenant and mercy."

36. Behold, we are servants this day--Notwithstanding their happy restoration to their native land, they were still tributaries of a foreign prince whose officers ruled them. They were not, like their fathers, free tenants of the land which God gave them.

37. it yieldeth much increase unto the kings whom thou hast set over us because of our sins--Our agricultural labors have been resumed in the land--we plough, and sow, and till, and Thou blessest the work of our hands with a plentiful return; but this increase is not for ourselves, as once it was, but for our foreign masters, to whom we have to pay large and oppressive tribute.
they have dominion over our bodies--Their persons were liable to be pressed, at the mandate of their Assyrian conqueror, into the service of his empire, either in war or in public works. And our beasts are taken to do their pleasure.

38. we make a sure covenant, and write--that is, subscribe or sign it. This written document would exercise a wholesome influence in restraining their backslidings or in animating them to duty, by being a witness against them if in the future they were unfaithful to their engagements.