Jeremiah 6:13-23

13 Everyone wants to get richer and richer, from the least important of them to the most important. Prophets and priests alike try to fool everyone they can.
14 They bandage the wounds of my people as if they were not very deep. 'Peace, peace,' they say. But there isn't any peace.
15 Are they ashamed of their hateful actions? No. They do not feel any shame at all. They do not even know how to blush. So they will fall like others who have already fallen. They will be brought down when I punish them," says the Lord.
16 The LORD tells the people of Judah, "Stand where the roads cross, and look around. Ask where the old paths are. Ask for the good path, and walk on it. Then your hearts will find rest in me. But you said, 'We won't walk on it.'
17 I appointed prophets to warn you. I said, 'Listen to the sound of the trumpets!' But you said, 'We won't listen.'
18 So pay attention, you nations. Be witnesses for me. Watch what will happen to my people.
19 Earth, pay attention. I am going to bring trouble on them. I will punish them because of the evil things they have done. They have not listened to my words. They have said no to my law.
20 What do I care about incense from the land of Sheba? Why should I bother with sweet-smelling cane from a land far away? I do not accept your burnt offerings. Your sacrifices do not please me."
21 So the LORD says, "I will bring an army against the people of Judah. Parents and children alike will trip and fall. Neighbors and friends will die."
22 The LORD says to Jerusalem, "Look! An army is coming from the land of the north. I am stirring up a great nation. Its army is coming from a land that is very far away.
23 Its soldiers are armed with bows and spears. They are mean. They do not show any mercy at all. They come riding in on their horses. They sound like the roaring ocean. They are lined up for battle. They are marching out to attack you, city of Zion."

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Jeremiah 6:13-23 Meaning and Commentary

INTRODUCTION TO JEREMIAH 6

This chapter is of the same argument with the former; and contains two things in it, the destruction of Jerusalem by the Babylonians, and the causes of it, which are intermixedly handled in it; a lively description is made of the notice of the approach of the enemy by blowing of trumpets and firing of beacons, Jer 6:1, and of the siege of the city, by pitching tents around it, casting up a mount against it, and scaling its walls at noon and by night, Jer 6:2-6, and this destruction is illustrated by the simile of gleaning of grapes, Jer 6:9, and amplified by the universality of it, with respect to persons and things; it reaching to persons of every age, and in every state, as old men, young men, and children, husbands and wives, and to all sorts of possessions, houses and fields, Jer 6:11,12,21, a description is given of the instruments of it, the Chaldeans, Jer 6:22,23 and it is aggravated by the anxiety, distress, and sorrow, the Jews would be in on account of it, Jer 6:24-26, the causes of it are in general the great aboundings of sin and wickedness in the midst of them, illustrated by a fountain casting out its waters, Jer 6:6,7, in particular, their neglect and contempt of the word of the Lord, Jer 6:10, the sin of covetousness, which prevailed among all sorts of people, high and low, in civil or religious life, Jer 6:13, the unfaithfulness of the prophets to the people, declaring peace, when there was none, Jer 6:14, their impenitence and hardness, Jer 6:15, their disregard to all instructions and warnings, Jer 6:16,17, their rejection of the law, and the precepts of it, Jer 6:18,19, their hypocritical sacrifices, Jer 6:20, and the chapter is concluded with an address to the prophet, setting forth his character and office, and the end of it, Jer 6:27 and his testimony concerning the people, showing their obstinacy and stubbornness, illustrated by a simile of refining metal in a furnace without success, Jer 6:28-30.

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