Matthew 4:1-11 - NLT - Then Jesus was led by the Spirit into the wilderne... | Bible Study Tools
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Matthew 4:1-11

Listen to Matthew 4:1-11
1 Then Jesus was led by the Spirit into the wilderness to be tempted there by the devil.
2 For forty days and forty nights he fasted and became very hungry.
3 During that time the devil came and said to him, “If you are the Son of God, tell these stones to become loaves of bread.”
4 But Jesus told him, “No! The Scriptures say, ‘People do not live by bread alone, but by every word that comes from the mouth of God.’ ”
5 Then the devil took him to the holy city, Jerusalem, to the highest point of the Temple,
6 and said, “If you are the Son of God, jump off! For the Scriptures say, ‘He will order his angels to protect you. And they will hold you up with their hands so you won’t even hurt your foot on a stone.’ ”
7 Jesus responded, “The Scriptures also say, ‘You must not test the Lord your God.’ ”
8 Next the devil took him to the peak of a very high mountain and showed him all the kingdoms of the world and their glory.
9 “I will give it all to you,” he said, “if you will kneel down and worship me.”
10 “Get out of here, Satan,” Jesus told him. “For the Scriptures say, ‘You must worship the Lord your God and serve only him.’ ”
11 Then the devil went away, and angels came and took care of Jesus.

Matthew 4:1-11 Study Resources

Sermons

From Schema to Rhema: What Does the Word Say, What Is the Fruit
From Schema to Rhema: What Does the Word Say, What Is the Fruit
Dr. Robyn Kassas and Dr. Nathan Kassas

In this episode, Dr. Robyn Kassas and Dr. Nathan Kassas continue their schema and rhema markers with the scripture marker and the fruit marker. A true rhema never contradicts the inspired written Word, and they contrast discernment with debate, pointing to Jesus answering the tempter with what is written. They discuss context over isolated verses, and they affirm that God's truth and love do not change. The fruit marker sets the fruits of the Spirit against the fruits of a schema: urgency, suspicion, accusation, control, secrecy, self-protection, and emotional certainty without humility. Citing James and John's request to call down fire, they warn against using spiritual language to justify retaliation or superiority. They close by noting the enemy wants us rehearsing the past, and by describing the double-edged blade of logos and rhema.

Footnotes 5

  • [a] Greek the tempter.
  • [b] Deut 8:3 .
  • [c] Ps 91:11-12 .
  • [d] Deut 6:16 .
  • [e] Deut 6:13 .
Holy Bible. New Living Translation copyright© 1996, 2004, 2007, 2013 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.

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