Compare Translations for Numbers 30:15

Numbers 30:15 ASV
But if he shall make them null and void after that he hath heard them, then he shall bear her iniquity.
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Numbers 30:15 BBE
But if at some time after hearing of them, he makes them without force, then he is responsible for her wrongdoing.
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Numbers 30:15 CEB
If he breaks them after he has heard them, he will assume her guilt.
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Numbers 30:15 CJB
If he makes them null and void after he has heard them, then he will bear the consequent guilt."
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Numbers 30:15 RHE
(30-16) But if he gainsay it after that he knew it, he shall bear her iniquity.
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Numbers 30:15 ESV
But if he makes them null and void after he has heard of them, then he shall bear her iniquity."
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Numbers 30:15 GW
But if he cancels it later, he will suffer the consequences."
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Numbers 30:15 GNT
But if he later annuls the vow, he must suffer the consequences for the failure to fulfill the vow.
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Numbers 30:15 HNV
But if he shall make them null and void after that he has heard them, then he shall bear her iniquity.
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Numbers 30:15 CSB
But if he cancels them after he hears [about them], he will be responsible for her commitment."
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Numbers 30:15 KJV
But if he shall any ways make them void after that he hath heard them; then he shall bear her iniquity.
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Numbers 30:15 LEB
But if he indeed nullifies them after he hears them, then he will bear her guilt."
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Numbers 30:15 NAS
"But if he indeed annuls them after he has heard them, then he shall bear her guilt."
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Numbers 30:15 NCV
But if he cancels them long after he heard about them, he is responsible if she breaks her promise."
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Numbers 30:15 NIRV
"But suppose some time after he hears about her promises he doesn't let her keep them. Then she will be guilty. But he will be held accountable for it."
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Numbers 30:15 NIV
If, however, he nullifies them some time after he hears about them, then he is responsible for her guilt."
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Numbers 30:15 NKJV
But if he does make them void after he has heard them, then he shall bear her guilt."
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Numbers 30:15 NLT
If he waits more than a day and then tries to nullify a vow or pledge, he will suffer the consequences of her guilt."
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Numbers 30:15 NRS
But if he nullifies them some time after he has heard of them, then he shall bear her guilt.
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Numbers 30:15 RSV
But if he makes them null and void after he has heard of them, then he shall bear her iniquity."
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Numbers 30:15 DBY
But if he in any way annul them after he hath heard them, then he shall bear her iniquity.
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Numbers 30:15 MSG
If, however, he cancels them sometime after he hears of them, he takes her guilt on himself."
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Numbers 30:15 WBT
But if he shall any way make them void after that he hath heard [them]; then he shall bear her iniquity.
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Numbers 30:15 TMB
But if he shall any way make them void after he hath heard them, then he shall bear her iniquity."
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Numbers 30:15 TNIV
If, however, he nullifies them some time after he hears about them, then he must bear the consequences of her wrongdoing."
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Numbers 30:15 TYN
And yf he afterwarde breake them he shall beare her synne him self.
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Numbers 30:15 WEB
But if he shall make them null and void after that he has heard them, then he shall bear her iniquity.
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Numbers 30:15 WYC
Soothly if her husband against-said her avow, and her oath, after that he knew thereof, he shall bear his wickedness. (But if her husband saith against her vow, or her oath, sometime after that he hath learned of it, he shall bear her wickedness, that is, the penalty for not fulfilling the vow.)
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Numbers 30:15 YLT
and if he doth at all break them after his hearing, then he hath borne her iniquity.'
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Numbers 30 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 30

Vows to be kept. (1,2) The cases wherein vows might be released. (3-16)

Verses 1-2 No man can be bound by his own promise to do what he is already, by the Divine precept, forbidden to do. In other matters the command is, that he shall not break his words, through he may change his mind.

Verses 3-16 Two cases of vows are determined. The case of a daughter in her father's house. When her vow comes to his knowledge, it is in his power either to confirm it or do it away. The law is plain in the case of a wife. If her husband allows her vow, though only by silence, it stands. If he disallows it, her obligation to her husband takes place of it; for to him she ought to be in subjection, as unto the Lord. The Divine law consults the good order of families. It is fit that every man should bear rule in his own house, and have his wife and children in subjection; rather than that this great rule should be broken, or any encouragement be given to inferior relations to break those bonds asunder, God releases the obligation even of a solemn vow. So much does religion secure the welfare of all societies; and in it the families of the earth have a blessing.

Numbers 30 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 30

Numbers 30:1-16 . VOWS ARE NOT TO BE BROKEN.

1. This is the thing which the Lord hath commanded--The subject of this chapter relates to vowing, which seems to have been an ancient usage, allowed by the law to remain, and by which some people declared their intention of offering some gift on the altar or abstaining from particular articles of meat or drink, of observing a private fast, or doing something to the honor or in the service of God, over and above what was authoritatively required. In Numbers 29:39 , mention was made of "vows and freewill offerings," and it is probable, from the explanatory nature of the rules laid down in this chapter, that these were given for the removal of doubts and difficulties which conscientious persons had felt about their obligation to perform their vows in certain circumstances that had arisen.

2. If a man vow a vow unto the Lord--A mere secret purpose of the mind was not enough to constitute a vow; it had to be actually expressed in words; and though a purely voluntary act, yet when once the vow was made, the performance of it, like that of every other promise, became an indispensable duty--all the more because, referring to a sacred thing, it could not be neglected without the guilt of prevarication and unfaithfulness to God.
he shall not break his word--literally, "profane his word"--render it vain and contemptible ( Psalms 55:20 , 89:34 ). But as it would frequently happen that parties would vow to do things which were neither good in themselves nor in their power to perform, the law ordained that their natural superiors should have the right of judging as to the propriety of those vows, with discretionary power to sanction or interdict their fulfilment. Parents were to determine in the case of their children, and husbands in that of their wives--being, however, allowed only a day for deliberation after the matter became known to them; and their judgment, if unfavorable, released the devotee from all obligation [ Numbers 30:3-8 ].

3. If a woman also vow a vow unto the Lord, and bind herself by a bond, being in her father's house in her youth--Girls only are specified; but minors of the other sex, who resided under the parental roof, were included, according to Jewish writers, who also consider the name "father" as comprehending all guardians of youth. We are also told that the age at which young people were deemed capable of vowing was thirteen for boys and twelve for girls. The judgment of a father or guardian on the vow of any under his charge might be given either by an expressed approval or by silence, which was to be construed as approval. But in the case of a husband who, after silence from day to day, should ultimately disapprove or hinder his wife's vow, the sin of non-performance was to be imputed to him and not to her [ Numbers 30:15 ].

9. every vow of a widow--In the case of a married woman, who, in the event of a separation from her husband, or of his death, returned, as was not uncommon, to her father's house, a doubt might have been entertained whether she was not, as before, subject to paternal jurisdiction and obliged to act with the paternal consent. The law ordained that the vow was binding if it had been made in her husband's lifetime, and he, on being made aware of it, had not interposed his veto [ Numbers 30:10 Numbers 30:11 ]; as, for instance, she might have vowed, when not a widow, that she would assign a portion of her income to pious and charitable uses, of which she might repent when actually a widow; but by this statute she was required to fulfil the obligation, provided her circumstances enabled her to redeem the pledge. The rules laid down must have been exceedingly useful for the prevention or cancelling of rash vows, as well as for giving a proper sanction to such as were legitimate in their nature, and made in a devout, reflecting spirit.