Bamidbar 24:15

15 And he took up his mashal, and said, Balaam ben Beor hath said, the man whose eyes are open hath said,

Bamidbar 24:15 Meaning and Commentary

Numbers 24:15

And he took up his parable, and said
In this and the following verse; the same preface, in the same words, is made to his prophecy as before, (See Gill on Numbers 24:3) (See Gill on Numbers 24:4); only one clause is added, "and knew the knowledge of the Most High"; that Balaam had some knowledge of God is certain from the names by which he calls him, being such that he made himself known by to the patriarchs, and by which he is frequently called in the sacred writings; but then this knowledge of his was merely notional and speculative, and not spiritual and supernatural, and was such as men may have who are destitute of the grace of God: he was one that professed to know him in words, but in works denied him, see ( 1 Corinthians 13:2 ) ( Titus 1:16 ) and he also was admitted to much nearness to God, and converse with him, of which he boasted; but then this was not for his own sake, or as a mark of friendship to him, but for the sake of the people of Israel, and to prevent his doing them mischief. His prophecy follows.

Bamidbar 24:15 In-Context

13 If Balak would give me his bais full of kesef and zahav, I cannot go beyond the commandment of Hashem, to do either tovah or ra’ah of mine own lev; but what Hashem saith, that will I say!

14 And now, hinei, I go back unto my people; come therefore, and I will warn thee what HaAm HaZeh shall do to thy people in the Acharit HaYamim.

15 And he took up his mashal, and said, Balaam ben Beor hath said, the man whose eyes are open hath said,

16 He hath said, which heard the words of El, and knew the Da’as Elyon, which saw the Machazeh Shaddai, falling prostrate, but having his eyes open:

17 I see him, but not now; I behold him, but not karov (near); there shall come a Kokhav (Star, i.e. Moshiach, see Targums) out of Ya’akov, and a Shevet (Sceptre) shall rise out of Yisroel, and shall strike through the temples (i.e., sides of the head) of Moav, and destroy all the Bnei Shet.