Chaggai 1:10

10 Therefore the Shomayim over you is stayed from dew, and Ha’Aretz is stayed from her fruit.

Chaggai 1:10 Meaning and Commentary

Haggai 1:10

Therefore the heaven over you is stayed from dew
Or, "therefore over", or "upon you" F1; where should be a stop; that is, because, of your neglect of the house of God; therefore upon you, and upon you only, and not upon other nations, the heaven is restrained from letting down the dew: or, "therefore I am against you" F2; for the above reason, and which the following things show; and sad it is to have God to be an enemy, and against a people! or, "for your sake"; so the Syriac version, to which sense is the Targum,

``therefore for your sins;''
and so Jarchi, "the heaven is stayed from dew"; none descends from it; the Lord, who has the ordering of it, will not suffer it: to have the dew fall upon the earth in the night season is a great blessing; it makes the earth fruitful, revives the corn, plants, and herbs, and causes them to flourish and increase; and to have it restrained is a judgment: and the earth is stayed [from] her fruit;
from bringing forth its increase, which is the consequence of the dew being withheld.
FOOTNOTES:

F1 (Mkyle Nk-le) "propterea super vos", Varenius, Reinbeck, Burkius.
F2 "Idcirco contra vos", Junius & Tremellius, Piscator.

Chaggai 1:10 In-Context

8 Go up to the har (mountain), and bring etz, and build HaBeis [HaMikdash]; and I will take pleasure in it, and I will be glorified, saith Hashem.
9 Ye looked for harbeh (much), and, hinei, it came to me’at (little); and when ye brought it home, I blew it away. Why? saith Hashem Tva’os. Because of Mine Beis [HaMikdash] that is in ruins, and ye run every man for his own bais.
10 Therefore the Shomayim over you is stayed from dew, and Ha’Aretz is stayed from her fruit.
11 And I called for a drought upon ha’aretz, and upon the harim (mountains), and upon the grain, and upon the new wine, and upon the oil, and upon that which ha’adamah bringeth forth, and upon ha’adam, and upon livestock, and upon all the labor of the hands.
12 Then Zerubavel ben Sh’altiel, and Yehoshua ben Yehotzadak, the Kohen HaGadol, with kol she’erit HaAm, obeyed the voice of Hashem Eloheichem, and the words of Chaggi HaNavi, as Hashem Eloheichem had sent him, and the people did fear before Hashem.
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.