Devarim 28:46

46 And they shall be upon thee for an ot and for a mofet, and upon thy zera ad olam.

Devarim 28:46 Meaning and Commentary

Deuteronomy 28:46

And they shall be upon thee for a sign and for a wonder
That is, those curses before pronounced, ( Deuteronomy 27:15-26 ) ( 28:16-19 ) , and what follow, should rest and remain upon them, continue with them, and be very visible on them; so as to be observed by others, as a sign of the wrath and displeasure of God, and of the fulfilment of prophecy, and of the truth of divine revelation: and so "for a wonder": as it is most astonishing to observe how exactly all the curses threatened them have fallen upon them and have abode with them, as they did in their former captivities, and more especially do in the present one: and, what is the greater wonder, that notwithstanding these dreadful calamities, and so long continued, enough to have crushed any people from being a people, yet they have continued, and still do continue, a distinct people; which is a standing miracle, and one would think sufficient to convince the most hardened and obstinate deist of the truth and authority of the sacred Scriptures; in which stand so many glaring prophecies that have been fulfilled, and are continually fulfilling in this people:

and upon thy seed for ever;
this shows that these curses, said to be upon them, not only refer to those that came upon them at and in the Babylonish captivity, but to those that came upon them at their destruction by the Romans, and which have continued on them nineteen hundred years; and how much longer they will continue none can say: it will be their case, until new heavens and a new earth are created, or there will be a new state of things, at least with them; when they shall be converted to the Lord, and all Israel saved; see ( Isaiah 65:17 Isaiah 65:18 ) ( Romans 11:25 Romans 11:26 ) ; and it may be observed, that the ten tribes carried captive never returned.

Devarim 28:46 In-Context

44 He shall lend to thee, and thou shalt not lend to him; he shall be the rosh, and thou shalt be the zanav.
45 Moreover all these kelalot shall come upon thee, and shall pursue thee, and overtake thee, till thou be shmad; because thou gavest not heed unto the voice of Hashem Eloheicha to be shomer over His mitzvot and His chukkot which He commanded thee;
46 And they shall be upon thee for an ot and for a mofet, and upon thy zera ad olam.
47 Because thou servedst not Hashem Eloheicha with simchah, and with gladness of heart, because of the abundance of all things;
48 Therefore shalt thou serve thine enemies which Hashem shall send against thee, in ra’av (hunger, famine), and in tzama (thirst), and in eirom (nakedness), and in choser (want) of all things; and He shall put an ol barzel (yoke of iron) upon thy tzavvar (neck), until He hath made thee shmad.
The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.