Gevurot 23:8

8 Loit (according to) the Tzedukim, there is no Techiyas HaMesim nor a malach nor ruchot, but Perushim acknowledge all these things.

Gevurot 23:8 Meaning and Commentary

Acts 23:8

For the Sadducees say that there is no resurrection
Of the dead, being ignorant of the Scriptures, and the power of God; see ( Matthew 22:23 Matthew 22:29 ) .

neither angel nor spirit;
the Ethiopic version reads, "nor Holy Spirit": but the sense seems to be, that they did not believe any such species of beings as angels, nor indeed any spirits whatever, which were immaterial or immortal; for as for the spirit or soul of man, they took that to be only the temperament of the body, and that it died with it, and did not exist in any separate state after this life: for so Josephus ^F24 says, that they deny the permanence of the soul, and rewards and punishments in the invisible state. And, according to the Talmudic ^F25 writers, they denied that there was any other world than this:

but the Pharisees confess both;
the resurrection of the dead, and that there are spirits, both angels and the souls of men, which are immortal. Josephus, in the place before referred to, says, that they hold that every soul is incorruptible or immortal; and that they held the resurrection of the dead, is manifest from the Talmud ^F26, and other writings of theirs; the Syriac version renders it, "the Pharisees confess all these things"; to which agree the Arabic and Ethiopic versions.

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FOOTNOTES:

F24 De Bello Jud. l. 2. c. 10. sect. 19.
F25 T. Bab. Beracot, fol. 54. 1. & Gloss. in ib. & Pirke Abot R. Nathan, c. 5.
F26 T. Bab. Sanhedrin, fol. 90. 2.

Gevurot 23:8 In-Context

6 And Rav Sha’ul, having da’as that one kat is of Tzedukim (Sadducees) and the other of Perushim (Pharisees), was crying out in the Sanhedrin, “Anashim, Achim, I am a Parush ben Parush and it is for the tikvah of the Techiyas HaMesim that I am being judged.”

7 Now when Rav Sha’ul said this, there came about a machlochet (controversy) between the Perushim and Tzedukim, and the multitude was divided.

8 Loit (according to) the Tzedukim, there is no Techiyas HaMesim nor a malach nor ruchot, but Perushim acknowledge all these things.

9 And there was a kol gadol and some of the Sofrim of the kat of the Perushim were arguing vigorously, saying, “Nothing rah do we find keneged this ish, and what if a ruach did speak to him or a malach?”

10 And fearing much more machloket was coming, the Roman tribune ordered the troops to go down to take Rav Sha’ul away from the midst of them and to bring him into the barracks lest he be torn to pieces by them.