Iyov 40

1 0 Moreover Hashem answered Iyov, and said,
2 Shall he that contendeth with Shaddai correct him? The mokhiach Eloah (rebuker of G-d), let him answer it.
3 Then Iyov answered Hashem, and said,
4 See, I am vile; what shall I answer Thee? I will lay mine yad upon my mouth.
5 Once have I spoken, but I will not answer; yea, shtayim (twice), but I will proceed no further.
6 Then answered Hashem unto Iyov out of the whirlwind, and said,
7 Gird up thy loins now like a gever. I will question thee, and thou shall answer Me.
8 Wilt thou also annul My mishpat (justice)? Wilt thou condemn Me, that thou mayest be justified?
9 Hast thou a zero’a like El? Or canst thou thunder with a kol (voice) like Him?
10 Adorn thyself now with majesty and excellency; and array thyself with hod (glory) and hadar (splendor).
11 Unleash thy evrot af (furious wrath); and behold every one that is proud, and bring him low.
12 Look on every one that is proud, and humble him, and tread down the resha’im in their place.
13 Bury them in the aphar together; shroud their faces in the crypt.
14 Then odecha (will I confess, admit unto thee) that thine own right hand can save thee.
15 Hinei now behemot (hippopotamus), which I made along with thee; he eateth grass like an ox.
16 Hinei now, his koach is in his loins, and his force is in the sinews of his beten (belly).
17 He moveth his zanav (tail) like a cedar branch; the sinews of his thighs are firmly interwoven.
18 His atzmot are like tubes of nechoshet; his limbs are like rods of barzel (iron).
19 He is the reshit (firstling) of the ways of El; He, his Maker, can approach it with His cherev.
20 Surely the harim bring forth food for him, where all the wild beasts play.
21 He lieth under the shade of lotus plants, beseter (in the covert) of the reed and marsh.
22 The lotus plants cover him with their shadow; the willows by the nakhal (brook, stream) surround him.
23 See, when the nahar (river) rages, he is not alarmed; he is confident, though Yarden breaketh forth upon his mouth.
24 While he is looking can one capture him? With mokeshim (hooks) can one pierce his nose?

Iyov 40 Commentary

Chapter 40

Job humbles himself to God. (1-5) The Lord reasons with Job to show his righteousness, power, and wisdom. (6-14) God's power shown in Behemoth. (15-24)

Verses 1-5 Communion with the Lord effectually convinces and humbles a saint, and makes him glad to part with his most beloved sins. There is need to be thoroughly convinced and humbled, to prepare us for remarkable deliverances. After God had shown Job, by his manifest ignorance of the works of nature, how unable he was to judge of the methods and designs of Providence, he puts a convincing question to him; Shall he that contendeth with the Almighty instruct him? Now Job began to melt into godly sorrow: when his friends reasoned with him, he did not yield; but the voice of the Lord is powerful. When the Spirit of truth is come, he shall convince. Job yields himself to the grace of God. He owns himself an offender, and has nothing to say to justify himself. He is now sensible that he has sinned; and therefore he calls himself vile. Repentance changes men's opinion of themselves. Job is now convinced of his error. Those who are truly sensible of their own sinfulness and vileness, dare not justify themselves before God. He perceived that he was a poor, mean, foolish, and sinful creature, who ought not to have uttered one word against the Divine conduct. One glimpse of God's holy nature would appal the stoutest rebel. How, then will the wicked bear the sight of his glory at the day of judgment? But when we see this glory revealed in Jesus Christ, we shall be humbled without being terrified; self-abasement agrees with filial love.

Verses 6-14 Those who profit by what they have heard from God, shall hear more from him. And those who are truly convinced of sin, yet need to be more thoroughly convinced and more humbled. No doubt God, and he only, has power to humble and bring down proud men; he has wisdom to know when and how to do it, and it is not for us to teach him how to govern the world. Our own hands cannot save us by recommending us to God's grace, much less rescuing us from his justice; and therefore into his hand we must commit ourselves. The renewal of a believer proceeds in the same way of conviction, humbling, and watchfulness against remaining sin, as his first conversion. When convinced of many evils in our conduct, we still need convincing of many more.

Verses 15-24 God, for the further proving of his own power, describes two vast animals, far exceeding man in bulk and strength. Behemoth signifies beasts. Most understand it of an animal well known in Egypt, called the river-horse, or hippopotamus. This vast animal is noticed as an argument to humble ourselves before the great God; for he created this vast animal, which is so fearfully and wonderfully made. Whatever strength this or any other creature has, it is derived from God. He that made the soul of man, knows all the ways to it, and can make the sword of justice, his wrath, to approach and touch it. Every godly man has spiritual weapons, the whole armour of God, to resist, yea, to overcome the tempter, that his never-dying soul may be safe, whatever becomes of his frail flesh and mortal body.

Chapter Summary

INTRODUCTION TO JOB 40

In this chapter Job is called upon to give in his answer, Job 40:1,2, which he does in the most humble manner, acknowledging his vileness and folly, Job 40:3-5; and then the Lord proceeds to give him further conviction of his superior justice and power, Job 40:6-9; and one thing he proposes to him, to humble the proud, if he could, and then he would own his own right hand could save him, Job 40:10-15; and observes to him another instance of his power in a creature called behemoth, which he had made, and gives a description of, Job 40:15-24.

Iyov 40 Commentaries

The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.