Shemot 12:39

39 And they baked the batzek (deaf dough) which they brought forth out of Mitzrayim, into round flat cakes of matzot; ki lo chametz, because they were thrust out of Mitzrayim, and could not tarry (linger), neither had they prepared for tzeidah (supply of food, provision).

Shemot 12:39 Meaning and Commentary

Exodus 12:39

And they baked unleavened cakes
While they were at Succoth; but since that was a desert place, where could they get ovens to bake them in? they might lay them upon coals, and by frequent turning them bake them, or under hot ashes, under a pan covered with hot embers and coals, on an hearth, in which way cakes and other things are now baked with us in many places: of the quick way of dressing cakes in the eastern countries, (See Gill on Genesis 18:6) and some render the word, "cakes under ashes" F11 which were made

of the dough which they brought forth out of Egypt; for it was not
leavened;
of the manner of their bringing it, (See Gill on Exodus 12:34), and the reason why it was not leavened follows:

because they were thrust out of Egypt, and could not tarry:
to leaven their dough, in such haste did they go out from thence. When they are said to be "thrust out", it is not to be understood of force and compulsion used, or of any indecent and ill behaviour towards them; but of earnest entreaties and urgent persuasions to depart; though this no doubt gave rise to the stories told by Justin F12, Tacitus F13, and others, that they were drove and cast out of Egypt by force, because they were a filthy diseased people, infected with the scab, itch, and leprosy; whereas there was not a sick, unsound, infirm, and feeble person among them, as before observed:

neither had they prepared for themselves any victual;
they had their flocks and their herds, out of which they could take for their use, and they had dough, though unleavened and unbaked; but they had nothing ready dressed; what remained of the passover lamb they were obliged to burn; they had nothing which was got by hunting or fishing, as the word


FOOTNOTES:

F14 used signifies; neither venison nor fish, of the latter of which there was great plenty in Egypt.


F11 (tge) "subcineritios panes", V. L. "subcineritia", Samar, (egkrufiav) , Sept. so Munster.
F12 E Trogo, l. 36. c. 2.
F13 Hist. l. 5. c. 3. Manetho apud Joseph. contr. Apion, l. 1. c. 15. & Chaeremon apud ib. c. 32. & Lysimachus apud ib. c. 34.
F14 (tdu) "vox autem proprie significat aliquid venando captum", Piscator.

Shemot 12:39 In-Context

37 And the Bnei Yisroel journeyed from Rameses towards Sukkot, about 600,000 gevarim on foot, not counting women and children.
38 And an erev rav (mixed multitude, a mixed company that was large) went along also with them; and tzon, and herds, even very many domestic animals.
39 And they baked the batzek (deaf dough) which they brought forth out of Mitzrayim, into round flat cakes of matzot; ki lo chametz, because they were thrust out of Mitzrayim, and could not tarry (linger), neither had they prepared for tzeidah (supply of food, provision).
40 Now the moshav (time period of residence) of the Bnei Yisroel dwelling in Mitzrayim was four hundred and thirty shanah.
41 And it came to pass at the ketz (end) of the four hundred and thirty shanah, even the exact day it came to pass, that kol Tzivos Hashem went out from Eretz Mitzrayim.
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