Ésaïe 43

1 Maintenant, ainsi a dit l'Éternel, celui qui t'a créé, ô Jacob! celui qui t'a formé, ô Israël! ne crains point, car je t'ai racheté; je t'ai appelé par ton nom, tu es à moi.

2 Quand tu traverseras les eaux, je serai avec toi; et les fleuves, ils ne te submergeront point. Quand tu passeras par le feu, tu n'en seras pas brûlé, et la flamme ne te consumera pas.

3 Car je suis l'Éternel ton Dieu, le Saint d'Israël, ton Sauveur. Je donne pour ta rançon l'Égypte; Cush et Séba pour toi.

4 Parce que tu es précieux à mes yeux, que tu es honoré et que je t'aime, je donne des hommes à ta place et des nations en échange de ta vie.

5 Ne crains point, car je suis avec toi; je ramènerai ta postérité de l'Orient, et je te rassemblerai de l'Occident.

6 Je dirai à l'Aquilon: Donne! et au Midi: Ne retiens pas! Amène mes fils des pays éloignés, mes filles du bout de la terre;

7 Tous ceux qui sont appelés de mon nom, que j'ai créés pour ma gloire, que j'ai formés et que j'ai faits!

8 Faites sortir le peuple aveugle, qui a des yeux, et les sourds qui ont des oreilles.

9 Que toutes les nations se rassemblent, et que les peuples soient réunis! Qui d'entre eux annoncerait cela? Qu'ils nous fassent entendre les premières prédictions; qu'ils produisent leurs témoins, et qu'ils se justifient; qu'on les entende et qu'on dise: C'est la vérité!

10 Vous êtes mes témoins, dit l'Éternel, vous et mon serviteur que j'ai élu, afin que vous le sachiez, que vous me croyiez, et que vous compreniez que c'est moi! Il n'y a point eu de Dieu formé avant moi, et il n'y en aura point après moi.

11 Cest moi, c'est moi qui suis l'Éternel, et il n'y a point de Sauveur que moi.

12 C'est moi qui ai annoncé la délivrance, qui l'ai donnée, et qui l'ai fait connaître; et ce n'a point été parmi vous un dieu étranger; vous êtes mes témoins, dit l'Éternel, et je suis Dieu.

13 Même avant que le jour fût, je le suis, et personne ne peut sauver de ma main; je ferai l'œuvre; qui l'empêchera?

14 Ainsi a dit l'Éternel, votre Rédempteur, le Saint d'Israël: A cause de vous, j'envoie l'ennemi contre Babylone; je les en fais tous descendre en fugitifs, et on entendra le cri des Caldéens sur les navires.

15 Moi, l'Éternel, je suis votre Saint, le Créateur d'Israël, votre roi.

16 Ainsi dit l'Éternel, celui qui a ouvert un chemin dans la mer et un sentier dans les eaux puissantes;

17 Qui a fait sortir les chars et les chevaux, l'armée et les forts guerriers, pour être couchés ensemble et ne plus se relever, pour être étouffés, éteints comme une mèche de lin.

18 Ne vous souvenez plus des choses passées, ne considérez plus celles des temps anciens.

19 Voici, je vais faire une chose nouvelle; maintenant elle va se produire: ne la connaîtrez-vous pas? C'est que je mettrai un chemin dans le désert, des fleuves dans la solitude.

20 Les bêtes des champs me glorifieront, les chacals avec les hiboux, parce que j'aurai mis des eaux dans le désert, des fleuves dans la solitude, pour abreuver mon peuple, mon élu.

21 Le peuple que je me suis formé, racontera ma louange.

22 Mais ce n'est pas moi que tu invoques, ô Jacob! Car tu t'es lassé de moi, ô Israël!

23 Tu ne m'as point offert les agneaux de tes holocaustes, et ne m'as point honoré par tes sacrifices. Je ne t'ai pas tourmenté pour des offrandes, et je ne t'ai pas fatigué pour de l'encens.

24 Tu ne m'as point acheté à pris d'argent le roseau aromatique, et tu ne m'as pas rassasié de la graisse de tes sacrifices. Mais tu m'as tourmenté par tes péchés, et tu m'as fatigué par tes iniquités.

25 C'est moi, c'est moi qui efface tes forfaits pour l'amour de moi, et je ne me souviendrai plus de tes péchés.

26 Fais-moi ressouvenir, et plaidons ensemble; parle pour te justifier;

27 Ton premier père a péché, et tes docteurs se sont rebellés contre moi.

28 Aussi j'ai profané les chefs du sanctuaire; j'ai livré Jacob à l'extermination, et Israël à l'opprobre.

Ésaïe 43 Commentary

God's unchangeable love for his people. (1-7) Apostates and idolaters addressed. (8-13) The deliverance from Babylon, and the conversion of the Gentiles. (14-21) Admonition to repent of sin. (22-28)

Verses 1-7 God's favour and good-will to his people speak abundant comfort to all believers. The new creature, wherever it is, is of God's forming. All who are redeemed with the blood of his Son, he has set apart for himself. Those that have God for them need not fear who or what can be against them. What are Egypt and Ethiopia, all their lives and treasures, compared with the blood of Christ? True believers are precious in God's sight, his delight is in them, above any people. Though they went as through fire and water, yet, while they had God with them, they need fear no evil; they should be born up, and brought out. The faithful are encouraged. They were to be assembled from every quarter. And with this pleasing object in view, the prophet again dissuades from anxious fears.

Verses 8-13 Idolaters are called to appear in defence of their idols. Those who make them, and trust in them, are like unto them. They have the shape and faculties of men; but they have not common sense. But God's people know the power of his grace, the sweetness of his comforts, the kind care of his providence, and the truth of his promise. All servants of God can give such an account of what he has wrought in them, and done for them, as may lead others to know and believe his power, truth, and love

Verses 14-21 The deliverance from Babylon is foretold, but there is reference to greater events. The redemption of sinners by Christ, the conversion of the Gentiles, and the recall of the Jews, are described. All that is to be done to rescue sinners, and to bring the believer to glory, is little, compared with that wondrous work of love, the redemption of man.

Verses 22-28 Those who neglect to call upon God, are weary of him. The Master tired not the servants with his commands, but they tired him with disobedience. What were the riches of God's mercy toward them? I, even I, am he who yet blotteth out thy transgressions. This encourages us to repent, because there is forgiveness with God, and shows the freeness of Divine mercy. When God forgives, he forgets. It is not for any thing in us, but for his mercies' sake, his promise' sake; especially for his Son's sake. He is pleased to reckon it his honour. Would man justify himself before God? The attempt is desperate: our first father broke the covenant, and we all have copied his example. We have no reason to expect pardon, except we seek it by faith in Christ; and that is always attended by true repentance, and followed by newness of life, by hatred of sin, and love to God. Let us then put him in remembrance of the promises he has made to the penitent, and the satisfaction his Son has made for them. Plead these with him in wrestling for pardon; and declare these things, that thou mayest be justified freely by his grace. This is the only way, and it is a sure way to peace.

Chapter Summary

INTRODUCTION TO ISAIAH 43

Is this chapter the Lord comforts his own people, under their afflictions, with many precious promises; asserts his deity against the idols of the nations; promises deliverance from Babylon, and a greater redemption than that; one branch of which is forgiveness of sin; and closes the chapter with a prediction of the destruction of the Jews by the Romans, for their iniquities. The Lord claims his interest in his people, not only on the foot of creation, but of redemption and calling, and promises them his presence in the midst of afflictions, Isa 43:1,2, puts them in mind of what he had done for them; and assures them of future layouts, as the effect of his unchangeable love to them, Isa 43:3,4 and promises the conversion of their seed and offspring in the several parts of the world, Isa 43:5-7 then challenges the Heathen nations to give such proofs of the deity of their idols as he was capable of giving of his, as his people were witnesses, taken from his eternity and immutability, as the alone Jehovah, and from his omniscience and omnipotence, Isa 43:8-13, after which the destruction of Babylon is prophesied of, and the redemption of his people out of it; which they are encouraged to believe from his being Jehovah, their Sanctifier, Creator, and King; and from what he had done formerly for them, when he brought them out of Egypt, Isa 43:14-17, and which yet was not to be mentioned or remembered, in comparison of what he would do in the world, a new thing, redemption by the Messiah, and the conversion of the Gentiles to the glory of his grace, Isa 43:18-21, the sins of omission and commission the people of God had been guilty of are mentioned, which are freely pardoned for Christ's sake, Isa 43:22-25 when the body and bulk of the Jewish nation were given up to destruction, because of their sins, Isa 43:26-28.