Luc 7:33

33 Car Jean-Baptiste est venu, ne mangeant point de pain, et ne buvant point de vin; et vous dites: Il a un démon.

Luc 7:33 Meaning and Commentary

Luke 7:33

For John the Baptist
Who is designed by the children that mourned in the above simile, with whom his character and conduct agree; he preached very mournful doctrine, delivered it in a very solemn and awful manner, and lived a very austere life, and fasted much, as did also his disciples. The word "Baptist" is here added by Luke, which Matthew has not, to distinguish him from others; and it may be, because he had just spoke of his baptism. The Persic version only reads, "the Baptist"; of him our Lord says, that he

came neither eating bread, nor drinking wine;
which were the common food and drink of men, but his diet were locusts and wild honey, and from this he often abstained; nor would he attend festivals and entertainments, or be free and sociable with men: "bread" and "wine" are here mentioned, which are not in Matthew:

and ye say, he hath a devil;
is mad, or melancholy; for madness and melancholy, or the hypochondriac disorder, was by them sometimes imputed to a diabolical possession, and influence, as the cause of it; and though these men pretended to great austerity of life, and frequent fastings, yet John was too abstemious for them, and they could not agree with his doctrine nor method of living; (See Gill on Matthew 12:18).

Luc 7:33 In-Context

31 Alors le Seigneur dit: A qui donc comparerai-je les hommes de cette génération, et à qui ressemblent-ils?
32 Ils ressemblent aux enfants assis dans la place publique, et qui crient les uns aux autres, et disent: Nous vous avons joué de la flûte, et vous n'avez point dansé, nous nous sommes lamentés, et vous n'avez point pleuré.
33 Car Jean-Baptiste est venu, ne mangeant point de pain, et ne buvant point de vin; et vous dites: Il a un démon.
34 Le Fils de l'homme est venu, mangeant et buvant; et vous dites: Voilà un mangeur et un buveur, un ami des péagers et des gens de mauvaise vie.
35 Mais la sagesse a été justifiée par tous ses enfants.
The Ostervald translation is in the public domain.