Matthieu 13:24

24 Jésus leur proposa une autre parabole, en disant: Le royaume des cieux est semblable à un homme qui avait semé une bonne semence dans son champ.

Matthieu 13:24 Meaning and Commentary

Matthew 13:24

Another parable put he forth unto them, saying
Somewhat like the former, but with a different view: for whereas the design of the former was to show the different sorts of hearers that attend upon the ministry of the word, three parts in four being bad; this is to show the difference of members in churches, some being comparable to good seed, and others to tares.

The kingdom of heaven is likened unto a man which sowed good seed in
his field:
by "the kingdom of heaven", is not meant the ultimate glory of the saints in heaven, or the state of happiness in the other world; for there will be no tares there; nor the Gospel, and the ministration of it, but the Gospel dispensation, and times, and kingdom of the Messiah; or rather the Gospel visible church state, on earth, called a "kingdom", of which Christ is king, and in which the saints are subject to him; where proper laws are made for the orderly government of it, and proper officers appointed to explain, and put those laws in execution; and which consists of various persons, united under one head, and independent of any other government: and it is styled the kingdom of heaven, in distinction from the kingdoms of this world; the subjects of it are, or should be, heaven born souls; the word, laws, and ordinances of it are from heaven; and there is some resemblance between a Gospel church state and heaven, and it is very near unto it, and is even the suburbs of it: or else the king Messiah himself is intended, who is compared to a man, a sower; and so it is explained, ( Matthew 13:37 ) "he that soweth the good seed is the son of man": which is a name and title of the Messiah, by which he is called both in the Old and New Testament; who, though the seed of the woman, yet was the son of man, as of Abraham, and David; and which denotes the truth, and yet the infirmity of his human nature: he is the sower that went about preaching the Gospel of the kingdom, in the Jewish world, or throughout Judea and Galilee, in his own person: and who also, by the ministry of his apostles, sowed the seed of the word in the several parts of the world, which was made effectual for the beginning of a good work of grace on the souls of many; for by "his field" is meant "the world", as appears from ( Matthew 13:38 ) and means either the whole world, in which both good and bad men live and dwell; and is the field Christ is the proprietor of, both by creation, as God, and by gift, as mediator: or the church, the visible Gospel church state throughout the world; which is as a field well tilled and manured; and is Christ's by gift, purchase, and grace: and by the good seed sown in it, are meant "the children of the kingdom"; as is said, ( Matthew 13:38 ) such as have a good work begun in them, and bring forth good fruit in their lives and conversations.

Matthieu 13:24 In-Context

22 Et celui qui a reçu la semence parmi les épines, c'est celui qui entend la parole; mais les soucis de ce monde et la séduction des richesses étouffent la parole, et elle devient infructueuse.

23 Mais celui qui a reçu la semence dans une bonne terre, c'est celui qui entend la parole, et qui la comprend, et qui porte du fruit; en sorte qu'un grain en produit cent, un autre soixante, et un autre trente.

24 Jésus leur proposa une autre parabole, en disant: Le royaume des cieux est semblable à un homme qui avait semé une bonne semence dans son champ.

25 Mais pendant que les hommes dormaient, son ennemi vint, qui sema de l'ivraie parmi le blé, et s'en alla.

26 Et après que la semence eut poussé, et qu'elle eut produit du fruit, l'ivraie parut aussi.