Nombres 21

1 Quand le Cananéen, roi d'Arad, qui habitait le Midi, apprit qu'Israël venait par le chemin des espions, il combattit contre Israël, et il en emmena des prisonniers.
2 Alors Israël fit un vœu à l'Éternel, et dit: Si tu livres ce peuple entre mes mains, je vouerai ses villes à l'interdit.
3 Et l'Éternel exauça la voix d'Israël et livra les Cananéens. On les voua à l'interdit, eux et leurs villes; et on nomma le lieu Horma (extermination).
4 Puis ils partirent de la montagne de Hor, dans la direction de la mer Rouge, pour faire le tour du pays d'Édom; et le peuple perdit courage en chemin.
5 Le peuple parla donc contre Dieu et contre Moïse, et dit: Pourquoi nous avez-vous fait monter hors d'Égypte, pour mourir dans le désert? car il n'y a point de pain, ni d'eau, et notre âme est dégoûtée de ce pain misérable.
6 Et l'Éternel envoya parmi le peuple des serpents brûlants, qui mordirent le peuple, en sorte qu'un grand nombre d'Israélites moururent.
7 Alors le peuple vint vers Moïse, et ils dirent: Nous avons péché, car nous avons parlé contre l'Éternel et contre toi. Prie l'Éternel, pour qu'il éloigne de nous les serpents. Et Moïse pria pour le peuple.
8 Et l'Éternel dit à Moïse: Fais-toi un serpent brûlant, et mets-le sur une perche; et il arrivera que quiconque sera mordu et le regardera, sera guéri.
9 Moïse fit donc un serpent d'airain, et il le mit sur une perche; et il arriva que quand le serpent avait mordu un homme, il regardait le serpent d'airain, et il était guéri.
10 Puis les enfants d'Israël partirent et campèrent à Oboth.
11 Et ils partirent d'Oboth, et campèrent à Ijjé-Abarim, au désert qui est vis-à-vis de Moab, vers le soleil levant.
12 De là ils partirent et campèrent au torrent de Zéred.
13 De là ils partirent et campèrent au delà de l'Arnon, qui est dans le désert, au sortir de la frontière des Amoréens; car l'Arnon est la frontière de Moab, entre les Moabites et les Amoréens.
14 C'est pourquoi il est dit, au livre des batailles de l'Éternel: Vaheb en Supha, et les torrents de l'Arnon,
15 Et le cours des torrents qui tend vers le lieu où Ar est située, et qui s'appuie à la frontière de Moab.
16 Et de là ils vinrent à Beer (puits), c'est là le puits dont l'Éternel dit à Moïse: Assemble le peuple, et je leur donnerai de l'eau.
17 Alors Israël chanta ce cantique: Monte, puits! Chantez-lui en vous répondant.
18 Puits que les seigneurs ont creusé, que les principaux du peuple ont creusé, avec le sceptre, avec leurs bâtons! Ensuite, du désert ils vinrent à Matthana;
19 Et de Matthana à Nahaliel; Et de Nahaliel à Bamoth;
20 Et de Bamoth à la vallée qui est au territoire de Moab, au sommet du Pisga, en regard de la plaine du désert.
21 Or, Israël envoya des ambassadeurs à Sihon, roi des Amoréens, pour lui dire:
22 Permets que je passe par ton pays; nous ne nous détournerons point dans les champs, ni dans les vignes, et nous ne boirons point l'eau des puits; nous marcherons par le chemin royal jusqu'à ce que nous ayons passé ta frontière.
23 Mais Sihon ne permit point à Israël de passer par sa frontière; et Sihon assembla tout son peuple, et sortit à la rencontre d'Israël vers le désert, et il vint à Jahats, et combattit contre Israël.
24 Mais Israël le frappa du tranchant de l'épée, et conquit son pays, depuis l'Arnon jusqu'au Jabbok, jusqu'aux enfants d'Ammon; car la frontière des enfants d'Ammon était forte.
25 Et Israël prit toutes ces villes, et Israël habita dans toutes les villes des Amoréens, à Hesbon, et dans toutes les villes de son ressort.
26 Car Hesbon était la ville de Sihon, roi des Amoréens, qui avait fait la guerre au roi précédent de Moab, et lui avait pris tout son pays jusqu'à l'Arnon.
27 C'est pourquoi les poètes disent: Venez à Hesbon; que la ville de Sihon soit bâtie et rétablie!
28 Car un feu est sorti de Hesbon, une flamme de la ville de Sihon; elle a dévoré Ar de Moab, les maîtres des hauteurs de l'Arnon.
29 Malheur à toi, Moab! tu es perdu, peuple de Kemosh! Il a laissé ses fils fugitifs, et ses filles en captivité à Sihon, roi des Amoréens.
30 Et nous les avons transpercés. Hesbon a péri, jusqu'à Dibon. Nous avons ravagé jusqu'à Nophach par le feu, jusqu'à Médeba.
31 Israël habita donc dans le pays des Amoréens.
32 Puis Moïse envoya reconnaître Jaezer, et ils prirent les villes de son ressort, et dépossédèrent les Amoréens qui y étaient.
33 Puis ils tournèrent et montèrent dans la direction de Bassan; et Og, roi de Bassan, sortit à leur rencontre, lui et tout son peuple, pour combattre à Édréi.
34 Mais l'Éternel dit à Moïse: Ne le crains point; car je l'ai livré entre tes mains, et tout son peuple, et son pays; et tu lui feras comme tu as fait à Sihon, roi des Amoréens, qui habitait à Hesbon.
35 Ils le battirent donc, lui et ses fils, et tout son peuple, au point qu'il ne lui resta personne; et ils possédèrent son pays.

Nombres 21 Commentary

Chapter 21

The Canaanites of Arad destroyed. (1-3) The people murmuring, are plagued with fiery serpents, They repenting, are healed through the brazen serpent. (4-9) Further journeys of the Israelites. (10-20) Sihon and Og overcome, Their land possessed. (21-35)

Verses 1-3 Before the people began their march round the country of Edom, the king of Arad, a Canaanite, who inhabited the southern part of the country, attacked them in the wilderness, and took some prisoners. This was to lead the Israelites to look more thoroughly to the Lord.

Verses 4-9 The children of Israel were wearied by a long march round the land of Edom. They speak discontentedly of what God had done for them, and distrustfully of what he would do. What will they be pleased with, whom manna will not please? Let not the contempt which some cast on the word of God, make us value it less. It is the bread of life, substantial bread, and will nourish those who by faith feed upon it, to eternal life, whoever may call it light bread. We see the righteous judgment God brought upon them for murmuring. He sent fiery serpents among them, which bit or stung many to death. It is to be feared that they would not have owned the sin, if they had not felt the smart; but they relent under the rod. And God made a wonderful provision for their relief. The Jews themselves say it was not the sight of the brazen serpent that cured; but in looking up to it, they looked up to God as the Lord that healed them. There was much gospel in this. Our Saviour declared, ( john 3:14 john 3:15 ) , that as Moses lifted up the serpent in the wilderness, so the Son of man must be lifted up, that whatsoever believeth in him, should not perish. Compare their disease and ours. Sin bites like a serpent, and stings like an adder. Compare the application of their remedy and ours. They looked and lived, and we, if we believe, shall not perish. It is by faith that we look unto Jesus, ( Hebrews 12:2 ) . Whosoever looked, however desperate his case, or feeble his sight, or distant his place, was certainly and perfectly cured. The Lord can relieve us from dangers and distresses, by means which human reason never would have devised. Oh that the venom of the old serpent, inflaming men's passions, and causing them to commit sins which end in their eternal destruction, were as sensibly felt, and the danger as plainly seen, as the Israelites felt pain from the bite of the fiery serpents, and feared the death which followed! Then none would shut their eyes to Christ, or turn from his gospel. Then a crucified Saviour would be so valued, that all things else would be accounted loss for him; then, without delay, and with earnestness and simplicity, all would apply to him in the appointed way, crying, Lord, save us; we perish! Nor would any abuse the freeness of Christ's salvation, while they reckoned the price which it cost him.

Verses 10-20 We have here the removes of the children of Israel, till they came to the plains of Moab, from whence they passed over Jordan into Canaan. The end of their pilgrimage was near. "They set forward." It were well if we did thus; and the nearer we come to heaven, were so much the more active and abundant in the work of the Lord. The wonderful success God granted to his people, is here spoken of, and, among the rest, their actions on the river Arnon, at Vaheb in Suphah, and other places on that river. In every stage of our lives, nay, in every step, we should notice what God has wrought for us; what he did at such a time, and what in such a place, ought to be distinctly remembered. God blessed his people with a supply of water. When we come to heaven, we shall remove to the well of life, the fountain of living waters. They received it with joy and thankfulness, which made the mercy doubly sweet. With joy must we draw water out of the wells of salvation, ( Isaiah 12:3 ) . As the brazen serpent was a figure of Christ, who is lifted up for our cure, so is this well a figure of the Spirit, who is poured forth for our comfort, and from whom flow to us rivers of living waters, ( john 7:38 john 7:39 ) . Does this well spring up in our souls? If so, we should take the comfort to ourselves, and give the glory to God. God promised to give water, but they must open the ground. God's favours must be expected in the use of such means as are within our power, but still the power is only of God.

Verses 21-35 Sihon went with his forces against Israel, out of his own borders, without provocation, and so ran upon his own ruin. The enemies of God's church often perish by the counsels they think most wisely taken. Og, king of Bashan, instead of being warned by the fate of his neighbours, to make peace with Israel, makes war with them, which proves in like manner his destruction. Wicked men do their utmost to secure themselves and their possessions against the judgments of God; but all in vain, when the day comes on which they must fall. God gave Israel success, while Moses was with them, that he might see the beginning of the glorious work, though he must not live to see it finished. This was, in comparison, but as the day of small things, yet it was an earnest of great things. We must prepare for fresh conflicts and enemies. We must make no peace or truce with the powers of darkness, nor even treat with them; nor should we expect any pause in our contest. But, trusting in God, and obeying his commands, we shall be more than conquerors over every enemy.

Chapter Summary

INTRODUCTION TO NUMBERS 21

This chapter gives an account of the defeat of King Arad, the Canaanite, Nu 21:1-3 of the murmurings of the children of Israel, because of difficulties in travelling round, the land of Edom, for which they were punished with fiery serpents, Nu 21:4-6 and how that upon their repentance a brazen serpent was ordered to be made, and to be erected on a pole, that whoever looked to it might live, Nu 21:7-9 and of the several journeys and stations of the children of Israel, until they came to the land of the Amorites, Nu 21:10-20, when they sent a message to Sihon their king, to desire him to grant them a passage through his country; but he refusing, they fought with him, smote him, and possessed his land, concerning which many proverbial sayings were used, Nu 21:21-32 and the chapter is concluded with the defeat of Og, king of Bashan, Nu 21:33-35.

Nombres 21 Commentaries

The Ostervald translation is in the public domain.