Parallel Bible results for "Acts 17"

Acts 17

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NIV

1 Then, passing through Amphipolis and Apollonia, they went to Thessalonica. Here there was a synagogue of the Jews.
1 When Paul and his companions had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a Jewish synagogue.
2 Paul--following his usual custom--betook himself to it, and for three successive Sabbaths reasoned with them from the Scriptures,
2 As was his custom, Paul went into the synagogue, and on three Sabbath days he reasoned with them from the Scriptures,
3 which he clearly explained, pointing out that it had been necessary for the Christ to suffer and rise again from the dead, and insisting, "The Jesus whom I am announcing to you is the Christ."
3 explaining and proving that the Messiah had to suffer and rise from the dead. “This Jesus I am proclaiming to you is the Messiah,” he said.
4 Some of the people were won over, and attached themselves to Paul and Silas, including many God-fearing Greeks and not a few gentlewomen of high rank.
4 Some of the Jews were persuaded and joined Paul and Silas, as did a large number of God-fearing Greeks and quite a few prominent women.
5 But the jealousy of the Jews was aroused, and, calling to their aid some ill-conditioned and idle fellows, they got together a riotous mob and filled the city with uproar. They then attacked the house of Jason and searched for Paul and Silas, to bring them out before the assembly of people.
5 But other Jews were jealous; so they rounded up some bad characters from the marketplace, formed a mob and started a riot in the city. They rushed to Jason’s house in search of Paul and Silas in order to bring them out to the crowd.
6 But, failing to find them, they dragged Jason and some of the other brethren before the magistrates of the city, loudly accusing them. "These men," they said, "who have raised a tumult throughout the Empire, have come here also.
6 But when they did not find them, they dragged Jason and some other believers before the city officials, shouting: “These men who have caused trouble all over the world have now come here,
7 Jason has received them into his house; and they all set Caesar's authority at defiance, declaring that there is another Emperor-- one called Jesus."
7 and Jason has welcomed them into his house. They are all defying Caesar’s decrees, saying that there is another king, one called Jesus.”
8 Great was the excitement among the crowd, and among the magistrates of the city, when they heard these charges.
8 When they heard this, the crowd and the city officials were thrown into turmoil.
9 They required Jason and the rest to find substantial bail, and after that they let them go.
9 Then they made Jason and the others post bond and let them go.
10 The brethren at once sent Paul and Silas away by night to Beroea, and they, on their arrival, went to the synagogue of the Jews.
10 As soon as it was night, the believers sent Paul and Silas away to Berea. On arriving there, they went to the Jewish synagogue.
11 The Jews at Beroea were of a nobler disposition than those in Thessalonica, for they very readily received the Message, and day after day searched the Scriptures to see whether it was as Paul stated.
11 Now the Berean Jews were of more noble character than those in Thessalonica, for they received the message with great eagerness and examined the Scriptures every day to see if what Paul said was true.
12 As the result many of them became believers, and so did not a few of the Greeks--gentlewomen of good position, and men.
12 As a result, many of them believed, as did also a number of prominent Greek women and many Greek men.
13 As soon, however, as the Jews of Thessalonica learnt that God's Message had been proclaimed by Paul at Beroea, they came there also, and incited the mob to a riot.
13 But when the Jews in Thessalonica learned that Paul was preaching the word of God at Berea, some of them went there too, agitating the crowds and stirring them up.
14 Then the brethren promptly sent Paul down to the sea-coast, but Silas and Timothy remained behind.
14 The believers immediately sent Paul to the coast, but Silas and Timothy stayed at Berea.
15 Those who were caring for Paul's safety went with him as far as Athens, and then left him, taking a message from him to Silas and Timothy, asking them to join him as speedily as possible.
15 Those who escorted Paul brought him to Athens and then left with instructions for Silas and Timothy to join him as soon as possible.
16 While Paul was waiting for them in Athens, his spirit was stirred within him when he noticed that the city was full of idols.
16 While Paul was waiting for them in Athens, he was greatly distressed to see that the city was full of idols.
17 So he had discussions in the synagogue with the Jews and the other worshippers, and in the market place, day after day, with those whom he happened to meet.
17 So he reasoned in the synagogue with both Jews and God-fearing Greeks, as well as in the marketplace day by day with those who happened to be there.
18 A few of the Epicurean and Stoic philosophers also encountered him. Some of them asked, "What has this beggarly babbler to say?" "His business," said others, "seems to be to cry up some foreign gods." This was because he had been telling the Good News of Jesus and the Resurrection.
18 A group of Epicurean and Stoic philosophers began to debate with him. Some of them asked, “What is this babbler trying to say?” Others remarked, “He seems to be advocating foreign gods.” They said this because Paul was preaching the good news about Jesus and the resurrection.
19 Then they took him and brought him up to the Areopagus, asking him, "May we be told what this new teaching of yours is?
19 Then they took him and brought him to a meeting of the Areopagus, where they said to him, “May we know what this new teaching is that you are presenting?
20 For the things you are saying sound strange to us. We should therefore like to be told exactly what they mean."
20 You are bringing some strange ideas to our ears, and we would like to know what they mean.”
21 (For all the Athenians and their foreign visitors used to devote their whole leisure to telling or hearing about something new.)
21 (All the Athenians and the foreigners who lived there spent their time doing nothing but talking about and listening to the latest ideas.)
22 So Paul, taking his stand in the centre of the Areopagus, spoke as follows: "Men of Athens, I perceive that you are in every respect remarkably religious.
22 Paul then stood up in the meeting of the Areopagus and said: “People of Athens! I see that in every way you are very religious.
23 For as I passed along and observed the things you worship, I found also an altar bearing the inscription, `TO AN UNKNOWN GOD.' "The Being, therefore, whom you, without knowing Him, revere, Him I now proclaim to you.
23 For as I walked around and looked carefully at your objects of worship, I even found an altar with this inscription: TO AN UNKNOWN GOD. So you are ignorant of the very thing you worship—and this is what I am going to proclaim to you.
24 GOD who made the universe and everything in it--He, being Lord of Heaven and earth, does not dwell in sanctuaries built by men.
24 “The God who made the world and everything in it is the Lord of heaven and earth and does not live in temples built by human hands.
25 Nor is He ministered to by human hands, as though He needed anything--but He Himself gives to all men life and breath and all things.
25 And he is not served by human hands, as if he needed anything. Rather, he himself gives everyone life and breath and everything else.
26 He caused to spring from one forefather people of every race, for them to live on the whole surface of the earth, and marked out for them an appointed span of life and the boundaries of their homes;
26 From one man he made all the nations, that they should inhabit the whole earth; and he marked out their appointed times in history and the boundaries of their lands.
27 that they might seek God, if perhaps they could grope for Him and find Him. Yes, though He is not far from any one of us.
27 God did this so that they would seek him and perhaps reach out for him and find him, though he is not far from any one of us.
28 For it is in closest union with Him that we live and move and have our being; as in fact some of the poets in repute among yourselves have said, `For we are also His offspring.'
28 ‘For in him we live and move and have our being.’ As some of your own poets have said, ‘We are his offspring.’
29 Since then we are God's offspring, we ought not to imagine that His nature resembles gold or silver or marble, or anything sculptured by the art and inventive faculty of man.
29 “Therefore since we are God’s offspring, we should not think that the divine being is like gold or silver or stone—an image made by human design and skill.
30 Those times of ignorance God viewed with indulgence. But now He commands all men everywhere to repent,
30 In the past God overlooked such ignorance, but now he commands all people everywhere to repent.
31 seeing that He has appointed a day on which, before long, He will judge the world in righteousness, through the instrumentality of a man whom He has pre-destined to this work, and has made the fact certain to every one by raising Him from the dead."
31 For he has set a day when he will judge the world with justice by the man he has appointed. He has given proof of this to everyone by raising him from the dead.”
32 When they heard Paul speak of a resurrection of dead men, some began to scoff. But others said, "We will hear you again on that subject."
32 When they heard about the resurrection of the dead, some of them sneered, but others said, “We want to hear you again on this subject.”
33 So Paul went away from them.
33 At that, Paul left the Council.
34 A few, however, attached themselves to him and believed, among them being Dionysius a member of the Council, a gentlewoman named Damaris, and some others.
34 Some of the people became followers of Paul and believed. Among them was Dionysius, a member of the Areopagus, also a woman named Damaris, and a number of others.
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