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Galatians 3 WYC/NIV - Online Parallel Bible

Wycliffe (WYC) New International Version (NIV)
1 O! unwitty Galatians, before whose eyes Jesus Christ is exiled, and is crucified in you, who hath deceived you, that ye obey not to truth? [+O! ye witless men of Galatia, who deceived you to obey not to the truth? before whose eyes Jesus Christ is condemned, or exiled, and in you crucified.] 1 You foolish Galatians! Who has bewitched you? Before your very eyes Jesus Christ was clearly portrayed as crucified.
2 This only I desire to learn of you, whether ye have received the Spirit of the works of the law, or of hearing of belief? [+This thing only will I learn of you, have ye taken the Spirit by the works of the law, by the hearing of belief/or of the hearing of belief?] 2 I would like to learn just one thing from you: Did you receive the Spirit by observing the law, or by believing what you heard?
3 So ye be fools, that when ye have begun in Spirit, ye be ended in flesh [now ye be ended by flesh]. 3 Are you so foolish? After beginning with the Spirit, are you now trying to attain your goal by human effort?
4 So great things ye have suffered without cause [Ye have suffered so many things without cause], if it be without cause. 4 Have you suffered so much for nothing--if it really was for nothing?
5 [Therefore] He that giveth to you [the] Spirit, and worketh works of power in you, whether of [the] works of the law, or of hearing of belief [or of hearing of faith]? 5 Does God give you his Spirit and work miracles among you because you observe the law, or because you believe what you heard?
6 As it is written, Abraham believed to God, and it was reckoned to him to rightwiseness. 6 Consider Abraham: "He believed God, and it was credited to him as righteousness."
7 And therefore know ye, that these that be of belief, be the sons of Abraham. [+Therefore know ye, that they that be of faith, they be the sons of Abraham.] 7 Understand, then, that those who believe are children of Abraham.
8 And the scripture seeing afar, that God justifieth the heathen of belief, told before to Abraham, That in thee all the heathen shall be blessed [for God justifieth of faith heathen men, told before to Abraham, For in thee all folks, or heathen men, shall be blessed]. 8 The Scripture foresaw that God would justify the Gentiles by faith, and announced the gospel in advance to Abraham: "All nations will be blessed through you."
9 And therefore these that be of belief [Therefore they that be of faith], shall be blessed with faithful Abraham. 9 So those who have faith are blessed along with Abraham, the man of faith.
10 For all that be of the works of the law, be under curse; for it is written, Each man is cursed, that abideth not in all things that be written in the book of the law, to do those things. [+Forsooth whoever be of the works of the law, be under curse; for it is written, Cursed is each man, that dwelleth not in all things that be written in the book of the law, that he do them.] 10 All who rely on observing the law are under a curse, for it is written: "Cursed is everyone who does not continue to do everything written in the Book of the Law."
11 And that no man is justified in the law before God, it is open, for a rightful man liveth of belief. [Forsooth for no man is justified in the law with God, it is known, for a rightful man liveth by faith.] 11 Clearly no one is justified before God by the law, because, "The righteous will live by faith."
12 But the law is not of belief, but he that doeth those things of the law [but he that doeth those things], shall live in them. 12 The law is not based on faith; on the contrary, "The man who does these things will live by them."
13 But Christ again-bought us from the curse of the law, and was made accursed for us; for it is written, Each man is cursed that hangeth in the tree; [+Christ delivered us from the curse of the law, made for us the curse; for it is written, Cursed is each that hangeth in the tree;] 13 Christ redeemed us from the curse of the law by becoming a curse for us, for it is written: "Cursed is everyone who is hung on a tree."
14 that among the heathen the blessing of Abraham were made in Jesus Christ, that we receive the promise of Spirit through belief. [that the blessing of Abraham in heathen men should be made in Christ Jesus, that we take the promise of Spirit by faith.] 14 He redeemed us in order that the blessing given to Abraham might come to the Gentiles through Christ Jesus, so that by faith we might receive the promise of the Spirit.
15 Brethren, I say after man, no man despiseth the testament of a man that is confirmed, or ordaineth above [or above-ordaineth other thing]. 15 Brothers, let me take an example from everyday life. Just as no one can set aside or add to a human covenant that has been duly established, so it is in this case.
16 The promises were said to Abraham and to his seed; he saith not, In [the] seeds, as in many, but as in one, And to thy seed, that is, Christ. 16 The promises were spoken to Abraham and to his seed. The Scripture does not say "and to seeds," meaning many people, but "and to your seed," meaning one person, who is Christ.
17 But I say, this testament is confirmed of God; the law that was made after four hundred and thirty years, maketh not the testament vain to void away the promise. [+Forsooth I say this, a testament confirmed of God, which after four hundred years and thirty is made law, maketh not void for to do away the promise.] 17 What I mean is this: The law, introduced 430 years later, does not set aside the covenant previously established by God and thus do away with the promise.
18 For if [the] heritage were of the law, it were not now of promise. But God granted to Abraham through promise [Forsooth God gave to Abraham by again-promise]. 18 For if the inheritance depends on the law, then it no longer depends on a promise; but God in his grace gave it to Abraham through a promise.
19 What then the law [What therefore profiteth the law]? It was set for trespassing, till the seed came, to whom he had made the promise. Which law was ordained by angels, in the hand of a mediator. 19 What, then, was the purpose of the law? It was added because of transgressions until the Seed to whom the promise referred had come. The law was put into effect through angels by a mediator.
20 But a mediator is not of one. But God is one. 20 A mediator, however, does not represent just one party; but God is one.
21 Is then the law against the promises of God? God forbid [Far be it]. For if the law were given, that might quicken, verily were rightwiseness of law [For if there were a law given, which might quicken, verily rightwiseness were of law]. 21 Is the law, therefore, opposed to the promises of God? Absolutely not! For if a law had been given that could impart life, then righteousness would certainly have come by the law.
22 But the scripture hath concluded all things under sin, that the promise of the faith [of faith] of Jesus Christ were given to them that believe. 22 But the Scripture declares that the whole world is a prisoner of sin, so that what was promised, being given through faith in Jesus Christ, might be given to those who believe.
23 And before that belief came, they were kept under the law, enclosed into that belief that was to be showed. [Forsooth before that the faith came, we were kept under the law, shut together into that faith that was to be showed.] 23 Before this faith came, we were held prisoners by the law, locked up until faith should be revealed.
24 And so the law was our under-master in Christ, that we be justified of belief. [+Therefore the law was our little master in Christ, that we be justified of faith.] 24 So the law was put in charge to lead us to Christ that we might be justified by faith.
25 But after that belief came [But after that the faith came], we be not now under the under-master. 25 Now that faith has come, we are no longer under the supervision of the law.
26 For all ye be the children of God through the belief of Jesus Christ. [For all ye be the sons of God by faith in Christ Jesus.] 26 You are all sons of God through faith in Christ Jesus,
27 For all ye that be baptized, be clothed with Christ. [Forsooth whoever ye be baptized in Christ, ye have clothed in Christ.] 27 for all of you who were baptized into Christ have clothed yourselves with Christ.
28 There is no Jew, nor Greek, no bondman, nor free man, no male, nor female [There is not Jew, neither Greek; there is not servant, neither free man; there is not male, neither female]; for all ye be one in Christ Jesus. 28 There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus.
29 And if ye be one in Jesus Christ, then ye be the seed of Abraham, and heirs by promise. [Forsooth if ye be of Christ, therefore ye be seed of Abraham, after the promise ye be heirs.] 29 If you belong to Christ, then you are Abraham's seed, and heirs according to the promise.