Hebrew Names Version HNV
Young's Literal Translation YLT
1 Let as many as are bondservants under the yoke count their own masters worthy of all honor, that the name of God and the doctrine not be blasphemed.
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As many as are servants under a yoke, their own masters worthy of all honour let them reckon, that the name of God and the teaching may not be evil spoken of;
2 Those who have believing masters, let them not despise them, because they are brothers, but rather let them serve them, because those who partake of the benefit are believing and beloved. Teach and exhort these things.
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and those having believing masters, let them not slight [them], because they are brethren, but rather let them serve, because they are stedfast and beloved, who of the benefit are partaking. These things be teaching and exhorting;
3 If anyone teaches a different doctrine, and doesn't consent to sound words, the words of our Lord, Yeshua the Messiah, and to the doctrine which is according to godliness;
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if any one be teaching otherwise, and do not consent to sound words -- those of our Lord Jesus Christ -- and to the teaching according to piety,
4 he is conceited, knowing nothing, but obsessed with arguments, disputes, and word battles, from which come envy, strife, reviling, evil suspicions,
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he is proud, knowing nothing, but doting about questions and word-striving, out of which doth come envy, strife, evil-speakings, evil-surmisings,
5 constant friction of men of corrupt minds and destitute of the truth, who suppose that godliness is a means of gain. Withdraw yourself from such.
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wranglings of men wholly corrupted in mind, and destitute of the truth, supposing the piety to be gain; depart from such;
6 But godliness with contentment is great gain.
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but it is great gain -- the piety with contentment;
7 For we brought nothing into the world, and we certainly can't carry anything out.
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for nothing did we bring into the world -- [it is] manifest that we are able to carry nothing out;
8 But having food and clothing, we will be content with that.
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but having food and raiment -- with these we shall suffice ourselves;
9 But those who are determined to be rich fall into a temptation and a snare and many foolish and harmful lusts, such as drown men in ruin and destruction.
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and those wishing to be rich, do fall into temptation and a snare, and many desires, foolish and hurtful, that sink men into ruin and destruction,
10 For the love of money is a root of all kinds of evil. Some have been led astray from the faith in their greed, and have pierced themselves through with many sorrows.
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for a root of all the evils is the love of money, which certain longing for did go astray from the faith, and themselves did pierce through with many sorrows;
11 But you, man of God, flee these things, and follow after righteousness, godliness, faith, love, patience, and gentleness.
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and thou, O man of God, these things flee, and pursue righteousness, piety, faith, love, endurance, meekness;
12 Fight the good fight of the faith. Lay hold of the eternal life, whereunto you were called, and confessed the good confession in the sight of many witnesses.
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be striving the good strife of the faith, be laying hold on the life age-during, to which also thou wast called, and didst profess the right profession before many witnesses.
13 I charge you in the sight of God, who gives life to all things, and of Messiah Yeshua, who before Pontius Pilate testified the good confession,
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I charge thee, before God, who is making all things alive, and of Christ Jesus, who did testify before Pontius Pilate the right profession,
14 that you keep the mitzvah, without spot, without reproach, until the appearing of our Lord Yeshua the Messiah;
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that thou keep the command unspotted, unblameable, till the manifestation of our Lord Jesus Christ,
15 which in its own times he will show, who is the blessed and only Ruler, the King of kings, and Lord of lords;
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which in His own times He shall shew -- the blessed and only potentate, the King of the kings and Lord of the lords,
16 who alone has immortality, dwelling in unapproachable light; whom no man has seen, nor can see: to whom be honor and eternal power. Amein.
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who only is having immortality, dwelling in light unapproachable, whom no one of men did see, nor is able to see, to whom [is] honour and might age-during! Amen.
17 Charge those who are rich in this present world, that they not be haughty, nor have their hope set on the uncertainty of riches, but on the living God, who richly provides us with everything to enjoy;
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Those rich in the present age charge thou not to be high-minded, nor to hope in the uncertainty of riches, but in the living God, who is giving to us all things richly for enjoyment; --
18 that they do good, that they be rich in good works, that they be ready to distribute, willing to communicate;
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to do good, to be rich in good works, to be ready to impart, willing to communicate,
19 laying up in store for themselves a good foundation against the time to come, that they may lay hold of eternal life.
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treasuring up to themselves a right foundation for the time to come, that they may lay hold on the life age-during.
20 Timothy, guard that which is committed to you, turning away from the empty chatter and oppositions of the knowledge which is falsely so called;
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O Timotheus, the thing entrusted guard thou, avoiding the profane vain-words and opposition of the falsely-named knowledge,
21 which some professing have erred concerning the faith. Grace be with you. Amein.
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which certain professing -- concerning the faith did swerve; the grace [is] with you. Amen.
The Hebrew Names Version is in the public domain.
Young's Literal Translation is in the public domain.