Parallel Bible results for "wisdom 12"

Wisdom 12

LXX

NRSA

1 For thine incorruptible Spirit is in all things.
1 For your immortal spirit is in all things.
2 Therefore chastenest thou them by little and little that offend, and warnest them by putting them in remembrance wherein they have offended, that leaving their wickedness they may believe on thee, O Lord.
2 Therefore you correct little by little those who trespass, and you remind and warn them of the things through which they sin, so that they may be freed from wickedness and put their trust in you, O Lord.
3 For it was thy will to destroy by the hands of our fathers both those old inhabitants of thy holy land,
3 Those who lived long ago in your holy land
4 Whom thou hatedst for doing most odious works of witchcrafts, and wicked sacrifices;
4 you hated for their detestable practices, their works of sorcery and unholy rites,
5 And also those merciless murderers of children, and devourers of man's flesh, and the feasts of blood,
5 their merciless slaughter of children, and their sacrificial feasting on human flesh and blood. These initiates from the midst of a heathen cult,
6 With their priests out of the midst of their idolatrous crew, and the parents, that killed with their own hands souls destitute of help:
6 these parents who murder helpless lives, you willed to destroy by the hands of our ancestors,
7 That the land, which thou esteemedst above all other, might receive a worthy colony of God's children.
7 so that the land most precious of all to you might receive a worthy colony of the servants of God.
8 Nevertheless even those thou sparedst as men, and didst send wasps, forerunners of thine host, to destroy them by little and little.
8 But even these you spared, since they were but mortals, and sent wasps as forerunners of your army to destroy them little by little,
9 Not that thou wast unable to bring the ungodly under the hand of the righteous in battle, or to destroy them at once with cruel beasts, or with one rough word:
9 though you were not unable to give the ungodly into the hands of the righteous in battle, or to destroy them at one blow by dread wild animals or your stern word.
10 But executing thy judgments upon them by little and little, thou gavest them place of repentance, not being ignorant that they were a naughty generation, and that their malice was bred in them, and that their cogitation would never be changed.
10 But judging them little by little you gave them an opportunity to repent, though you were not unaware that their origin was evil and their wickedness inborn, and that their way of thinking would never change.
11 For it was a cursed seed from the beginning; neither didst thou for fear of any man give them pardon for those things wherein they sinned.
11 For they were an accursed race from the beginning, and it was not through fear of anyone that you left them unpunished for their sins.
12 For who shall say, What hast thou done? or who shall withstand thy judgment? or who shall accuse thee for the nations that perish, whom thou made? or who shall come to stand against thee, to be revenged for the unrighteous men?
12 For who will say, "What have you done?" or will resist your judgment? Who will accuse you for the destruction of nations that you made? Or who will come before you to plead as an advocate for the unrighteous?
13 For neither is there any God but thou that careth for all, to whom thou mightest shew that thy judgment is not unright.
13 For neither is there any god besides you, whose care is for all people, to whom you should prove that you have not judged unjustly;
14 Neither shall king or tyrant be able to set his face against thee for any whom thou hast punished.
14 nor can any king or monarch confront you about those whom you have punished.
15 Forsomuch then as thou art righteous thyself, thou orderest all things righteously: thinking it not agreeable with thy power to condemn him that hath not deserved to be punished.
15 You are righteous and you rule all things righteously, deeming it alien to your power to condemn anyone who does not deserve to be punished.
16 For thy power is the beginning of righteousness, and because thou art the Lord of all, it maketh thee to be gracious unto all.
16 For your strength is the source of righteousness, and your sovereignty over all causes you to spare all.
17 For when men will not believe that thou art of a full power, thou shewest thy strength, and among them that know it thou makest their boldness manifest.
17 For you show your strength when people doubt the completeness of your power, and you rebuke any insolence among those who know it.
18 But thou, mastering thy power, judgest with equity, and orderest us with great favour: for thou mayest use power when thou wilt.
18 Although you are sovereign in strength, you judge with mildness, and with great forbearance you govern us; for you have power to act whenever you choose.
19 But by such works hast thou taught thy people that the just man should be merciful, and hast made thy children to be of a good hope that thou givest repentance for sins.
19 Through such works you have taught your people that the righteous must be kind, and you have filled your children with good hope, because you give repentance for sins.
20 For if thou didst punish the enemies of thy children, and the condemned to death, with such deliberation, giving them time and place, whereby they might be delivered from their malice:
20 For if you punished with such great care and indulgence the enemies of your servants and those deserving of death, granting them time and opportunity to give up their wickedness,
21 With how great circumspection didst thou judge thine own sons, unto whose fathers thou hast sworn, and made covenants of good promises?
21 with what strictness you have judged your children, to whose ancestors you gave oaths and covenants full of good promises!
22 Therefore, whereas thou dost chasten us, thou scourgest our enemies a thousand times more, to the intent that, when we judge, we should carefully think of thy goodness, and when we ourselves are judged, we should look for mercy.
22 So while chastening us you scourge our enemies ten thousand times more, so that, when we judge, we may meditate upon your goodness, and when we are judged, we may expect mercy.
23 Wherefore, whereas men have lived dissolutely and unrighteously, thou hast tormented them with their own abominations.
23 Therefore those who lived unrighteously, in a life of folly, you tormented through their own abominations.
24 For they went astray very far in the ways of error, and held them for gods, which even among the beasts of their enemies were despised, being deceived, as children of no understanding.
24 For they went far astray on the paths of error, accepting as gods those animals that even their enemies despised; they were deceived like foolish infants.
25 Therefore unto them, as to children without the use of reason, thou didst send a judgment to mock them.
25 Therefore, as though to children who cannot reason, you sent your judgment to mock them.
26 But they that would not be reformed by that correction, wherein he dallied with them, shall feel a judgment worthy of God.
26 But those who have not heeded the warning of mild rebukes will experience the deserved judgment of God.
27 For, look, for what things they grudged, when they were punished, that is, for them whom they thought to be gods; being punished in them, when they saw it, they acknowledged him to be the true God, whom before they denied to know: and therefore came extreme damnation upon them.
27 For when in their suffering they became incensed at those creatures that they had thought to be gods, being punished by means of them, they saw and recognized as the true God the one whom they had before refused to know. Therefore the utmost condemnation came upon them.

The Brenton translation of the Septuagint is in the public domain.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.