Parallel Bible results for "wisdom 2"

Wisdom 2

LXX

NRSA

1 For the ungodly said, reasoning with themselves, but not aright, Our life is short and tedious, and in the death of a man there is no remedy: neither was there any man known to have returned from the grave.
1 For they reasoned unsoundly, saying to themselves, "Short and sorrowful is our life, and there is no remedy when a life comes to its end, and no one has been known to return from Hades.
2 For we are born at all adventure: and we shall be hereafter as though we had never been: for the breath in our nostrils is as smoke, and a little spark in the moving of our heart:
2 For we were born by mere chance, and hereafter we shall be as though we had never been, for the breath in our nostrils is smoke, and reason is a spark kindled by the beating of our hearts;
3 Which being extinguished, our body shall be turned into ashes, and our spirit shall vanish as the soft air,
3 when it is extinguished, the body will turn to ashes, and the spirit will dissolve like empty air.
4 And our name shall be forgotten in time, and no man shall have our works in remembrance, and our life shall pass away as the trace of a cloud, and shall be dispersed as a mist, that is driven away with the beams of the sun, and overcome with the heat thereof.
4 Our name will be forgotten in time, and no one will remember our works; our life will pass away like the traces of a cloud, and be scattered like mist that is chased by the rays of the sun and overcome by its heat.
5 For our time is a very shadow that passeth away; and after our end there is no returning: for it is fast sealed, so that no man cometh again.
5 For our allotted time is the passing of a shadow, and there is no return from our death, because it is sealed up and no one turns back.
6 Come on therefore, let us enjoy the good things that are present: and let us speedily use the creatures like as in youth.
6 "Come, therefore, let us enjoy the good things that exist, and make use of the creation to the full as in youth.
7 Let us fill ourselves with costly wine and ointments: and let no flower of the spring pass by us:
7 Let us take our fill of costly wine and perfumes, and let no flower of spring pass us by.
8 Let us crown ourselves with rosebuds, before they be withered:
8 Let us crown ourselves with rosebuds before they wither.
9 Let none of us go without his part of our voluptuousness: let us leave tokens of our joyfulness in every place: for this is our portion, and our lot is this.
9 Let none of us fail to share in our revelry; everywhere let us leave signs of enjoyment, because this is our portion, and this our lot.
10 Let us oppress the poor righteous man, let us not spare the widow, nor reverence the ancient gray hairs of the aged.
10 Let us oppress the righteous poor man; let us not spare the widow or regard the gray hairs of the aged.
11 Let our strength be the law of justice: for that which is feeble is found to be nothing worth.
11 But let our might be our law of right, for what is weak proves itself to be useless.
12 Therefore let us lie in wait for the righteous; because he is not for our turn, and he is clean contrary to our doings: he upbraideth us with our offending the law, and objecteth to our infamy the transgressings of our education.
12 "Let us lie in wait for the righteous man, because he is inconvenient to us and opposes our actions; he reproaches us for sins against the law, and accuses us of sins against our training.
13 He professeth to have the knowledge of God: and he calleth himself the child of the Lord.
13 He professes to have knowledge of God, and calls himself a child of the Lord.
14 He was made to reprove our thoughts.
14 He became to us a reproof of our thoughts;
15 He is grievous unto us even to behold: for his life is not like other men's, his ways are of another fashion.
15 the very sight of him is a burden to us, because his manner of life is unlike that of others, and his ways are strange.
16 We are esteemed of him as counterfeits: he abstaineth from our ways as from filthiness: he pronounceth the end of the just to be blessed, and maketh his boast that God is his father.
16 We are considered by him as something base, and he avoids our ways as unclean; he calls the last end of the righteous happy, and boasts that God is his father.
17 Let us see if his words be true: and let us prove what shall happen in the end of him.
17 Let us see if his words are true, and let us test what will happen at the end of his life;
18 For if the just man be the son of God, he will help him, and deliver him from the hand of his enemies.
18 for if the righteous man is God's child, he will help him, and will deliver him from the hand of his adversaries.
19 Let us examine him with despitefulness and torture, that we may know his meekness, and prove his patience.
19 Let us test him with insult and torture, so that we may find out how gentle he is, and make trial of his forbearance.
20 Let us condemn him with a shameful death: for by his own saying he shall be respected.
20 Let us condemn him to a shameful death, for, according to what he says, he will be protected."
21 Such things they did imagine, and were deceived: for their own wickedness hath blinded them.
21 Thus they reasoned, but they were led astray, for their wickedness blinded them,
22 As for the mysteries of God, they knew them not: neither hoped they for the wages of righteousness, nor discerned a reward for blameless souls.
22 and they did not know the secret purposes of God, nor hoped for the wages of holiness, nor discerned the prize for blameless souls;
23 For God created man to be immortal, and made him to be an image of his own eternity.
23 for God created us for incorruption, and made us in the image of his own eternity,
24 Nevertheless through envy of the devil came death into the world: and they that do hold of his side do find it.
24 but through the devil's envy death entered the world, and those who belong to his company experience it.

The Brenton translation of the Septuagint is in the public domain.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.