Then the LORD said to Moses, "Now you will see what I will do to Pharaoh: Because of my mighty hand he will let them go; because of my mighty hand he will drive them out of his country."
God also said to Moses, "I am the LORD.
I appeared to Abraham, to Isaac and to Jacob as God Almighty, but by my name the LORD I did not make myself known to them.
I also established my covenant with them to give them the land of Canaan, where they lived as aliens.
Moreover, I have heard the groaning of the Israelites, whom the Egyptians are enslaving, and I have remembered my covenant.
"Therefore, say to the Israelites: 'I am the LORD, and I will bring you out from under the yoke of the Egyptians. I will free you from being slaves to them, and I will redeem you with an outstretched arm and with mighty acts of judgment.
I will take you as my own people, and I will be your God. Then you will know that I am the LORD your God, who brought you out from under the yoke of the Egyptians.
And I will bring you to the land I swore with uplifted hand to give to Abraham, to Isaac and to Jacob. I will give it to you as a possession. I am the LORD.' "
Moses reported this to the Israelites, but they did not listen to him because of their discouragement and cruel bondage.
Then the LORD said to Moses,
"Go, tell Pharaoh king of Egypt to let the Israelites go out of his country."
But Moses said to the LORD, "If the Israelites will not listen to me, why would Pharaoh listen to me, since I speak with faltering lips ?"
Now the LORD spoke to Moses and Aaron about the Israelites and Pharaoh king of Egypt, and he commanded them to bring the Israelites out of Egypt.
These were the heads of their families: The sons of Reuben the firstborn son of Israel were Hanoch and Pallu, Hezron and Carmi. These were the clans of Reuben.
The sons of Simeon were Jemuel, Jamin, Ohad, Jakin, Zohar and Shaul the son of a Canaanite woman. These were the clans of Simeon.
These were the names of the sons of Levi according to their records: Gershon, Kohath and Merari. Levi lived 137 years.
The sons of Gershon, by clans, were Libni and Shimei.
The sons of Kohath were Amram, Izhar, Hebron and Uzziel. Kohath lived 133 years.
The sons of Merari were Mahli and Mushi. These were the clans of Levi according to their records.
Amram married his father's sister Jochebed, who bore him Aaron and Moses. Amram lived 137 years.
The sons of Izhar were Korah, Nepheg and Zicri.
The sons of Uzziel were Mishael, Elzaphan and Sithri.
Aaron married Elisheba, daughter of Amminadab and sister of Nahshon, and she bore him Nadab and Abihu, Eleazar and Ithamar.
The sons of Korah were Assir, Elkanah and Abiasaph. These were the Korahite clans.
Eleazar son of Aaron married one of the daughters of Putiel, and she bore him Phinehas. These were the heads of the Levite families, clan by clan.
It was this same Aaron and Moses to whom the LORD said, "Bring the Israelites out of Egypt by their divisions."
They were the ones who spoke to Pharaoh king of Egypt about bringing the Israelites out of Egypt. It was the same Moses and Aaron.
Now when the LORD spoke to Moses in Egypt,
he said to him, "I am the LORD. Tell Pharaoh king of Egypt everything I tell you."
But Moses said to the LORD, "Since I speak with faltering lips, why would Pharaoh listen to me?"
Early in the morning, all the chief priests and the elders of the people came to the decision to put Jesus to death.
They bound him, led him away and handed him over to Pilate, the governor.
When Judas, who had betrayed him, saw that Jesus was condemned, he was seized with remorse and returned the thirty silver coins to the chief priests and the elders.
"I have sinned," he said, "for I have betrayed innocent blood." "What is that to us?" they replied. "That's your responsibility."
So Judas threw the money into the temple and left. Then he went away and hanged himself.
The chief priests picked up the coins and said, "It is against the law to put this into the treasury, since it is blood money."
So they decided to use the money to buy the potter's field as a burial place for foreigners.
That is why it has been called the Field of Blood to this day.
Then what was spoken by Jeremiah the prophet was fulfilled: "They took the thirty silver coins, the price set on him by the people of Israel,
and they used them to buy the potter's field, as the Lord commanded me."
Meanwhile Jesus stood before the governor, and the governor asked him, "Are you the king of the Jews?" "Yes, it is as you say," Jesus replied.
When he was accused by the chief priests and the elders, he gave no answer.
Then Pilate asked him, "Don't you hear the testimony they are bringing against you?"
But Jesus made no reply, not even to a single charge--to the great amazement of the governor.
Now it was the governor's custom at the Feast to release a prisoner chosen by the crowd.
At that time they had a notorious prisoner, called Barabbas.
So when the crowd had gathered, Pilate asked them, "Which one do you want me to release to you: Barabbas, or Jesus who is called Christ?"
For he knew it was out of envy that they had handed Jesus over to him.
While Pilate was sitting on the judge's seat, his wife sent him this message: "Don't have anything to do with that innocent man, for I have suffered a great deal today in a dream because of him."
But the chief priests and the elders persuaded the crowd to ask for Barabbas and to have Jesus executed.
"Which of the two do you want me to release to you?" asked the governor. "Barabbas," they answered.
"What shall I do, then, with Jesus who is called Christ?" Pilate asked. They all answered, "Crucify him!"
"Why? What crime has he committed?" asked Pilate. But they shouted all the louder, "Crucify him!"
When Pilate saw that he was getting nowhere, but that instead an uproar was starting, he took water and washed his hands in front of the crowd. "I am innocent of this man's blood," he said. "It is your responsibility!"
All the people answered, "Let his blood be on us and on our children!"
Then he released Barabbas to them. But he had Jesus flogged, and handed him over to be crucified.
Then the governor's soldiers took Jesus into the Praetorium and gathered the whole company of soldiers around him.
They stripped him and put a scarlet robe on him,
and then twisted together a crown of thorns and set it on his head. They put a staff in his right hand and knelt in front of him and mocked him. "Hail, king of the Jews!" they said.
They spit on him, and took the staff and struck him on the head again and again.
After they had mocked him, they took off the robe and put his own clothes on him. Then they led him away to crucify him.
As they were going out, they met a man from Cyrene, named Simon, and they forced him to carry the cross.
They came to a place called Golgotha (which means The Place of the Skull).
There they offered Jesus wine to drink, mixed with gall; but after tasting it, he refused to drink it.
When they had crucified him, they divided up his clothes by casting lots.
And sitting down, they kept watch over him there.
Above his head they placed the written charge against him: THIS IS JESUS, THE KING OF THE JEWS.
Two robbers were crucified with him, one on his right and one on his left.
Those who passed by hurled insults at him, shaking their heads
and saying, "You who are going to destroy the temple and build it in three days, save yourself ! Come down from the cross, if you are the Son of God!"
In the same way the chief priests, the teachers of the law and the elders mocked him.
"He saved others," they said, "but he can't save himself ! He's the King of Israel! Let him come down now from the cross, and we will believe in him.
He trusts in God. Let God rescue him now if he wants him, for he said, 'I am the Son of God.' "
In the same way the robbers who were crucified with him also heaped insults on him.
From the sixth hour until the ninth hour darkness came over all the land.
About the ninth hour Jesus cried out in a loud voice, ""Eloi, Eloi," "lama" "sabachthani?""--which means, "My God, my God, why have you forsaken me?"47
When some of those standing there heard this, they said, "He's calling Elijah."
Immediately one of them ran and got a sponge. He filled it with wine vinegar, put it on a stick, and offered it to Jesus to drink.
The rest said, "Now leave him alone. Let's see if Elijah comes to save him."
And when Jesus had cried out again in a loud voice, he gave up his spirit.
At that moment the curtain of the temple was torn in two from top to bottom. The earth shook and the rocks split.
The tombs broke open and the bodies of many holy people who had died were raised to life.
They came out of the tombs, and after Jesus' resurrection they went into the holy city and appeared to many people.
When the centurion and those with him who were guarding Jesus saw the earthquake and all that had happened, they were terrified, and exclaimed, "Surely he was the Son of God!"
Many women were there, watching from a distance. They had followed Jesus from Galilee to care for his needs.
Among them were Mary Magdalene, Mary the mother of James and Joses, and the mother of Zebedee's sons.
As evening approached, there came a rich man from Arimathea, named Joseph, who had himself become a disciple of Jesus.
Going to Pilate, he asked for Jesus' body, and Pilate ordered that it be given to him.
Joseph took the body, wrapped it in a clean linen cloth,
and placed it in his own new tomb that he had cut out of the rock. He rolled a big stone in front of the entrance to the tomb and went away.
Mary Magdalene and the other Mary were sitting there opposite the tomb.
The next day, the one after Preparation Day, the chief priests and the Pharisees went to Pilate.
"Sir," they said, "we remember that while he was still alive that deceiver said, 'After three days I will rise again.'
So give the order for the tomb to be made secure until the third day. Otherwise, his disciples may come and steal the body and tell the people that he has been raised from the dead. This last deception will be worse than the first."
"Take a guard," Pilate answered. "Go, make the tomb as secure as you know how."
So they went and made the tomb secure by putting a seal on the stone and posting the guard.