Matthew 27:24

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Matthew

Matthew 27

24 When Pilate saw that he was getting nowhere, but that instead an uproar was starting, he took water and washed his hands in front of the crowd. “I am innocent of this man’s blood,” he said. “It is your responsibility!”

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Matthew 27:24 in Other Translations

KJV

24 When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it.

ESV

24 So when Pilate saw that he was gaining nothing, but rather that a riot was beginning, he took water and washed his hands before the crowd, saying, "I am innocent of this man's blood;see to it yourselves."

NLT

24 Pilate saw that he wasn’t getting anywhere and that a riot was developing. So he sent for a bowl of water and washed his hands before the crowd, saying, “I am innocent of this man’s blood. The responsibility is yours!”

MSG

24 When Pilate saw that he was getting nowhere and that a riot was imminent, he took a basin of water and washed his hands in full sight of the crowd, saying, "I'm washing my hands of responsibility for this man's death. From now on, it's in your hands. You're judge and jury."

CSB

24 When Pilate saw that he was getting nowhere, but that a riot was starting instead, he took some water, washed his hands in front of the crowd, and said, "I am innocent of this man's blood. See to it yourselves!"

Matthew 27:24 Meaning and Commentary

Matthew 27:24

When Pilate saw he could prevail nothing
That it was to no purpose to talk to them, and in favour of Jesus; he saw they were determined upon his crucifixion, and that nothing else would satisfy them:

but that rather a tumult was made;
there was an uproar among the people, and he might fear the consequences of it, should he not grant their request; otherwise, as Philo the ^F16 Jew says of him, he was, (thn fusin akamphv kai meta tou anyadouv ameiliktov) , "naturally inflexible, rigid, and self-willed": but he knew the temper of these people, and had had experience of their resoluteness, when they were determined on any thing; as in the case of his introducing the golden shields into the holy city, of which the same author speaks: and was then obliged, though sore against his will, as now, to yield unto them:

He took water, and washed his hands before the multitude;
either in conformity to a custom among the Jews, whereby they testified their innocence as to the commission of murder; see ( Deuteronomy 21:6 Deuteronomy 21:7 ) ( Psalms 26:6 ) , or to a Gentile one, used when murder was committed, for the lustration or expiation of it ^F17:

saying, I am innocent of the blood of this just person;
though this did not clear him from all guilt in this matter: he ought to have acted the part of an upright judge, and not have yielded to the unrighteous requests of the people; he ought not to have scourged an innocent man, and much less have condemned and delivered him to be crucified, as he did; though in this he bore a testimony to the innocence of Christ, and which is somewhat remarkable in him; who was, as Philo says ^F18, notoriously guilty of receiving bribes, of injuries, rapine, and frequent murders of persons uncondemned:

see ye [to it];
you must be answerable for this action, and all the consequences of it. The Syriac version renders it, "you have known"; and the Persic version, "you know": and the Arabic version, "you know better"; (See Gill on Matthew 27:4).

FOOTNOTES:

F16 De Legat. ad Caium, p. 1034.
F17 Vid. Ovid. Fast. l. 2. Anticlidis Redit. l. 74. Triclinius in Ajac. Sophocl. 3. 1.
F18 Ubi supra. (De Legat. ad Caium, p. 1034.)

Taken from John Gill's Exposition of the Bible