Then the man brought me to the gate facing east,
and I saw the glory of the God of Israel coming from the east. His voice was like the roar of rushing waters, and the land was radiant with his glory.
The vision I saw was like the vision I had seen when he came to destroy the city and like the visions I had seen by the Kebar River, and I fell facedown.
The glory of the LORD entered the temple through the gate facing east.
Then the Spirit lifted me up and brought me into the inner court, and the glory of the LORD filled the temple.
While the man was standing beside me, I heard someone speaking to me from inside the temple.
He said: "Son of man, this is the place of my throne and the place for the soles of my feet. This is where I will live among the Israelites forever. The house of Israel will never again defile my holy name--neither they nor their kings--by their prostitution and the lifeless idols of their kings at their high places.
When they placed their threshold next to my threshold and their doorposts beside my doorposts, with only a wall between me and them, they defiled my holy name by their detestable practices. So I destroyed them in my anger.
Now let them put away from me their prostitution and the lifeless idols of their kings, and I will live among them forever.
"Son of man, describe the temple to the people of Israel, that they may be ashamed of their sins. Let them consider the plan,
and if they are ashamed of all they have done, make known to them the design of the temple--its arrangement, its exits and entrances--its whole design and all its regulations and laws. Write these down before them so that they may be faithful to its design and follow all its regulations.
"This is the law of the temple: All the surrounding area on top of the mountain will be most holy. Such is the law of the temple.
"These are the measurements of the altar in long cubits, that cubit being a cubit and a handbreadth: Its gutter is a cubit deep and a cubit wide, with a rim of one span around the edge. And this is the height of the altar:
From the gutter on the ground up to the lower ledge it is two cubits high and a cubit wide, and from the smaller ledge up to the larger ledge it is four cubits high and a cubit wide.
The altar hearth is four cubits high, and four horns project upward from the hearth.
The altar hearth is square, twelve cubits long and twelve cubits wide.
The upper ledge also is square, fourteen cubits long and fourteen cubits wide, with a rim of half a cubit and a gutter of a cubit all around. The steps of the altar face east."
Then he said to me, "Son of man, this is what the Sovereign LORD says: These will be the regulations for sacrificing burnt offerings and sprinkling blood upon the altar when it is built:
You are to give a young bull as a sin offering to the priests, who are Levites, of the family of Zadok, who come near to minister before me, declares the Sovereign LORD.
You are to take some of its blood and put it on the four horns of the altar and on the four corners of the upper ledge and all around the rim, and so purify the altar and make atonement for it.
You are to take the bull for the sin offering and burn it in the designated part of the temple area outside the sanctuary.
"On the second day you are to offer a male goat without defect for a sin offering, and the altar is to be purified as it was purified with the bull.
When you have finished purifying it, you are to offer a young bull and a ram from the flock, both without defect.
You are to offer them before the LORD, and the priests are to sprinkle salt on them and sacrifice them as a burnt offering to the LORD.
"For seven days you are to provide a male goat daily for a sin offering; you are also to provide a young bull and a ram from the flock, both without defect.
For seven days they are to make atonement for the altar and cleanse it; thus they will dedicate it.
At the end of these days, from the eighth day on, the priests are to present your burnt offerings and fellowship offerings on the altar. Then I will accept you, declares the Sovereign LORD."
Then the man brought me back to the outer gate of the sanctuary, the one facing east, and it was shut.
The LORD said to me, "This gate is to remain shut. It must not be opened; no one may enter through it. It is to remain shut because the LORD, the God of Israel, has entered through it.
The prince himself is the only one who may sit inside the gateway to eat in the presence of the LORD. He is to enter by way of the portico of the gateway and go out the same way."
Then the man brought me by way of the north gate to the front of the temple. I looked and saw the glory of the LORD filling the temple of the LORD, and I fell facedown.
The LORD said to me, "Son of man, look carefully, listen closely and give attention to everything I tell you concerning all the regulations regarding the temple of the LORD. Give attention to the entrance of the temple and all the exits of the sanctuary.
Say to the rebellious house of Israel, 'This is what the Sovereign LORD says: Enough of your detestable practices, O house of Israel!
In addition to all your other detestable practices, you brought foreigners uncircumcised in heart and flesh into my sanctuary, desecrating my temple while you offered me food, fat and blood, and you broke my covenant.
Instead of carrying out your duty in regard to my holy things, you put others in charge of my sanctuary.
This is what the Sovereign LORD says: No foreigner uncircumcised in heart and flesh is to enter my sanctuary, not even the foreigners who live among the Israelites.
" 'The Levites who went far from me when Israel went astray and who wandered from me after their idols must bear the consequences of their sin.
They may serve in my sanctuary, having charge of the gates of the temple and serving in it; they may slaughter the burnt offerings and sacrifices for the people and stand before the people and serve them.
But because they served them in the presence of their idols and made the house of Israel fall into sin, therefore I have sworn with uplifted hand that they must bear the consequences of their sin, declares the Sovereign LORD.
They are not to come near to serve me as priests or come near any of my holy things or my most holy offerings; they must bear the shame of their detestable practices.
Yet I will put them in charge of the duties of the temple and all the work that is to be done in it.
" 'But the priests, who are Levites and descendants of Zadok and who faithfully carried out the duties of my sanctuary when the Israelites went astray from me, are to come near to minister before me; they are to stand before me to offer sacrifices of fat and blood, declares the Sovereign LORD.
They alone are to enter my sanctuary; they alone are to come near my table to minister before me and perform my service.
" 'When they enter the gates of the inner court, they are to wear linen clothes; they must not wear any woolen garment while ministering at the gates of the inner court or inside the temple.
They are to wear linen turbans on their heads and linen undergarments around their waists. They must not wear anything that makes them perspire.
When they go out into the outer court where the people are, they are to take off the clothes they have been ministering in and are to leave them in the sacred rooms, and put on other clothes, so that they do not consecrate the people by means of their garments.
" 'They must not shave their heads or let their hair grow long, but they are to keep the hair of their heads trimmed.
No priest is to drink wine when he enters the inner court.
They must not marry widows or divorced women; they may marry only virgins of Israelite descent or widows of priests.
They are to teach my people the difference between the holy and the common and show them how to distinguish between the unclean and the clean.
" 'In any dispute, the priests are to serve as judges and decide it according to my ordinances. They are to keep my laws and my decrees for all my appointed feasts, and they are to keep my Sabbaths holy.
" 'A priest must not defile himself by going near a dead person; however, if the dead person was his father or mother, son or daughter, brother or unmarried sister, then he may defile himself.
After he is cleansed, he must wait seven days.
On the day he goes into the inner court of the sanctuary to minister in the sanctuary, he is to offer a sin offering for himself, declares the Sovereign LORD.
" 'I am to be the only inheritance the priests have. You are to give them no possession in Israel; I will be their possession.
They will eat the grain offerings, the sin offerings and the guilt offerings; and everything in Israel devoted to the LORD will belong to them.
The best of all the firstfruits and of all your special gifts will belong to the priests. You are to give them the first portion of your ground meal so that a blessing may rest on your household.
The priests must not eat anything, bird or animal, found dead or torn by wild animals.
In those days when the number of disciples was increasing, the Grecian Jews among them complained against the Hebraic Jews because their widows were being overlooked in the daily distribution of food.
So the Twelve gathered all the disciples together and said, "It would not be right for us to neglect the ministry of the word of God in order to wait on tables.
Brothers, choose seven men from among you who are known to be full of the Spirit and wisdom. We will turn this responsibility over to them
and will give our attention to prayer and the ministry of the word."
This proposal pleased the whole group. They chose Stephen, a man full of faith and of the Holy Spirit; also Philip, Procorus, Nicanor, Timon, Parmenas, and Nicolas from Antioch, a convert to Judaism.
They presented these men to the apostles, who prayed and laid their hands on them.
So the word of God spread. The number of disciples in Jerusalem increased rapidly, and a large number of priests became obedient to the faith.
Now Stephen, a man full of God's grace and power, did great wonders and miraculous signs among the people.
Opposition arose, however, from members of the Synagogue of the Freedmen (as it was called)--Jews of Cyrene and Alexandria as well as the provinces of Cilicia and Asia. These men began to argue with Stephen,
but they could not stand up against his wisdom or the Spirit by whom he spoke.
Then they secretly persuaded some men to say, "We have heard Stephen speak words of blasphemy against Moses and against God."
So they stirred up the people and the elders and the teachers of the law. They seized Stephen and brought him before the Sanhedrin.
They produced false witnesses, who testified, "This fellow never stops speaking against this holy place and against the law.
For we have heard him say that this Jesus of Nazareth will destroy this place and change the customs Moses handed down to us."
All who were sitting in the Sanhedrin looked intently at Stephen, and they saw that his face was like the face of an angel.