The LORD said to me, “Son of man, look carefully, listen closely and give attention to everything I tell you concerning all the regulations and instructions regarding the temple of the LORD. Give attention to the entrance to the temple and all the exits of the sanctuary.
And the LORD said unto me, Son of man, mark well, and behold with thine eyes, and hear with thine ears all that I say unto thee concerning all the ordinances of the house of the LORD, and all the laws thereof; and mark well the entering in of the house, with every going forth of the sanctuary.
And the LORD said to me, "Son of man, mark well, see with your eyes, and hear with your ears all that I shall tell you concerning all the statutes of the temple of the LORD and all its laws. And mark well the entrance to the temple and all the exits from the sanctuary.
And the LORD said to me, “Son of man, take careful notice. Use your eyes and ears, and listen to everything I tell you about the regulations concerning the LORD ’s Temple. Take careful note of the procedures for using the Temple’s entrances and exits.
And the Lord said unto me, son of man
This is still the voice of the Lord speaking out of the house to
the prophet, ( Ezekiel 43:6
) : mark well;
or, "set thine heart" F6; be attentive to what is about to be
said, as being of great concern and importance: and behold
with thine eyes, and hear with thine ears all that I
say unto thee;
heart, eyes, and ears, are all to be employed in the most
diligent manner in regarding the things hereafter delivered; the
same expressions exciting attention were used at the first of
this vision, ( Ezekiel 40:4
) : concerning all the ordinances of the house of the Lord, and
all the laws thereof; (See Gill on Ezekiel
43:11), mark well the entering in of the house,
with every going forth of the sanctuary;
the way of entrance into the Gospel church, and the manner of
exclusion from it, and the laws and rules concerning these; the
prophet is bid particularly to observe these well, because it was
in these things God's professing people chiefly offended, as
appears by what follows; they were not so careful as they should
have been in the admission of persons among them, or in the
exclusion of delinquents.
Myv) "pone cor tuum", V. L. Vatablus, Paguinus, Montanus;
"pone ad cor tuum", Starckius.