95
The fourth order—understanding the peaceful rest that they now enjoy, gathered in their resting chambers, guarded by angels in deep silence, and understanding the glory that awaits them in their last days.
96
The fifth order—rejoicing at how they have now escaped the corruptible and how they will have a future inheritance; moreover, seeing the narrow space, full of labor, from which they have been freed, and the spacious place they are about to receive and enjoy, now that they are immortal.
97
The sixth order—when they are shown how their face begins to shine like the sun and how they begin to be like the stars, as beings of incorruptible light.
98
The seventh order, which is greater than all those mentioned—because they will rejoice with confidence and will trust without being disappointed and will rejoice without fear; for they hasten to see the face of him whom they served when they were alive and from whom they are about to receive a reward now that they are glorified.
99
"This is the order of the souls of the just, as is announced immediately, and those previously mentioned are the ways of torment that those who paid no heed will suffer."
100
I answered: "Will time, therefore, be given to souls after they are separated from the bodies to see what you told me?"
101
He said to me: "They will be free for seven days so that they may see in those seven days the things that have been foretold. After this, they will be gathered in their dwelling places."
102
I answered: "If you look on me with favor, show your servant further whether on the Judgment Day the just will be able to seek mercy for the wicked or intercede for them with the Most High.
103
Will parents be allowed to intercede for children, children for parents, siblings for each other, relatives for those close to them, faithful ones for those most dear to them?"
104
He replied to me: "Because I do indeed favor you, I will also show you this. The Judgment Day is decisive. It reveals the seal of truth to all. Even in the here and now a parent doesn't send a child, or a child the parent, or a master his servant, or a faithful friend a dear confidant, so that the one should understand or sleep or eat or be taken care of in the other person's place.
105
Just so, no one will ever intercede for another; everyone will then bear his or her own deeds of justice or injustice."