Ecclesiastes 5:6-16

6 For in a multitude of dreams and vanities and many words: but fear thou God.

7 If thou shouldest see the oppression of the poor, and the wresting of judgment and of justice in the land, wonder not at the matter: for a high one to watch over him that is high, and high ones over them.

8 Also the abundance of the earth is for every one: the king the tilled field.

9 He that loves silver shall not be satisfied with silver: and who has loved gain, in the abundance thereof? this is also vanity.

10 In the multitude of good they are increased that eat it: and what virtue has the owner, but the right of beholding with his eyes?

11 The sleep of a servant is sweet, whether he eat little or much: but to one who is satiated with wealth, there is none that suffers him to sleep.

12 There is an infirmity which I have seen under the sun, , wealth kept for its owner to his hurt.

13 And that wealth shall perish in an evil trouble: and begets a son, and there is nothing in his hand.

14 As he came forth naked from his mother's womb, he shall return back as he came, and he shall receive nothing for his labour, that it should go in his hand.

15 And this is also an evil infirmity: for as he came, so also shall he return: and what is his gain, for which he vainly labours?

16 Yea, all his days are in darkness, and in mourning, and much sorrow, and infirmity, and wrath.

Ecclesiastes 5:6-16 Meaning and Commentary

INTRODUCTION TO ECCLESIASTES 5

This chapter contains some rules and directions concerning the worship of God; how persons should behave when they go into the house of God; concerning hearing the word, to which there should be a readiness, and which should be preferred to the sacrifices of fools, Ec 5:1. Concerning prayer to God; which should not be uttered rashly and hastily, and should be expressed in few words; which is urged from the consideration of the majesty of God, and vileness of men; and the folly of much speaking is exposed by the simile of a dream, Ec 5:2,3. Concerning vows, which should not be rashly made; when made, should be kept; nor should excuses be afterwards framed for not performing them, since this might bring the anger of God upon men, to the destruction of the works of their hands, Ec 5:4-6; and, as an antidote against those vanities, which appear in the prayers and vows of some, and dreams of others, the fear of God is proposed, Ec 5:7; and, against any surprise at the oppression of the poor, the majesty, power, and providence of God, and his special regard to his people, are observed, Ec 5:8. And then the wise man enters into a discourse concerning riches; and observes, that the fruits of the earth, and the culture of it, are necessary to all men, and even to the king, Ec 5:9; but dissuades from covetousness, or an over love of riches; because they are unsatisfying, are attended with much trouble, often injurious to the owners of them; at length perish, and their possessors; who, at death, are stripped quite naked of all, after they have spent their days in darkness and distress, Ec 5:10-17; and concludes, therefore, that it is best for a man to enjoy, in a free manner, the good things of this life he is possessed of, and consider them as the gifts of God, and be thankful for them; by which means he will pass through the world more comfortably, and escape the troubles that attend others, Ec 5:18-20.