Jeremiah 18:18-23

Jeremiah’s Imprecatory Prayer

18 Then they said, "Come and let us plan plans against Jeremiah, for instruction will not be lost from [the] priest, nor advice from [the] wise man, nor [the] word from [the] prophet. Come and {let us bring charges against him}, and let us not listen attentively to any of his words."

19 Listen attentively to me, [O] Yahweh, and listen to [the] voice of my opponents.

20 Should good be repaid in place of evil? Yet they have dug a pit for me. Remember my standing {before you} to speak good for them, to avert your wrath from them.

21 {Therefore} give their children to the famine, and hand them over to [the] {power} of [the] sword, and let their wives be bereaved and widows, and let their men be killed by death, their young men struck dead [by the] sword in the battle.

22 Let a cry for help be heard from their houses when you suddenly bring upon them [the] raiding band, for they have dug a pit to catch me, and they have fixed secretly a trap for my feet.

23 But you, [O] Yahweh, you know {all their plans of assassination against me}. You must not make atonement for their iniquity, and you must not cause their sin to be blotted out from {before you}. But let them be overthrown {before you}. Deal with them in the time of your anger.

Jeremiah 18:18-23 Meaning and Commentary

INTRODUCTION TO JEREMIAH 18

This chapter expresses the sovereign power of God ever his creatures, and his usual methods of dealing with them; it threatens destruction to the Jews for their idolatry; and is closed with the prophet's complaint of his persecutors, and with imprecations upon them. The sovereign power of God is expressed under the simile of a potter working in his shop, and making and marring vessels at pleasure, Jer 18:1-4; the application of which to God, and the house of Israel, is in Jer 18:5,6; and is illustrated by his usual dealings with kingdoms and nations; for though he is a sovereign Being, yet he acts both in a kind and equitable way; and as the potter changes his work, so he changes the dispensations of his providence, of which two instances are given; the one is, that having threatened ruin to a nation, upon their repentance and good behaviour he revokes the threatening, Jer 18:7,8; and the other is, that having made a declaration of good to a people, upon their sin and disobedience he recalls it, and punishes them for their wickedness, Jer 18:9,10; then follows a prophecy of the destruction of the Jews in particular, in which they are exhorted to repentance to prevent it; their obstinacy is observed; their folly in departing from God, and worshipping idols, is exposed; and they are threatened with utter ruin, Jer 18:11-17; the conspiracy and evil designs of the Jews against the prophet, their malice and ingratitude, are complained of by him, Jer 18:18-20; his imprecations upon them, and prayers for their destruction, are delivered out in Jer 18:21-23.

Footnotes

• [a] Literally "let us strike him with the tongue"
• [b] Literally "to the face of you"
• [c] Literally "To thus"
• [d] Literally "hand"
• [e] Literally "all of their plan against me to the death"
• [f] Literally "to the face of you"
• [g] Literally "to the face of you"