Psalms 78:50-60

50 He found a way to show his anger. He did not keep them from dying but let them die by a terrible disease.
51 God killed all the firstborn sons in Egypt, the oldest son of each family of Ham.
52 But God led his people out like sheep and he guided them like a flock through the desert.
53 He led them to safety so they had nothing to fear, but their enemies drowned in the sea.
54 So God brought them to his holy land, to the mountain country he took with his own power.
55 He forced out the other nations, and he had his people inherit the land. He let the tribes of Israel settle there in tents.
56 But they tested God and turned against God Most High; they did not keep his rules.
57 They turned away and were disloyal just like their ancestors. They were like a crooked bow that does not shoot straight.
58 They made God angry by building places to worship gods; they made him jealous with their idols.
59 When God heard them, he became very angry and rejected the people of Israel completely.
60 He left his dwelling at Shiloh, the Tent where he lived among the people.

Psalms 78:50-60 Meaning and Commentary

Maschil of Asaph. Or for "Asaph" {f}; a doctrinal and "instructive" psalm, as the word "Maschil" signifies; see Psalm 32:1, which was delivered to Asaph to be sung; the Targum is, "the understanding of the Holy Spirit by the hands of Asaph." Some think David was the penman of it; but from the latter part of it, in which mention is made of him, and of his government of the people of Israel, it looks as if it was wrote by another, and after his death, though not long after, since the account is carried on no further than his times; and therefore it is probable enough it was written by Asaph, the chief singer, that lived in that age: whoever was the penman of it, it is certain he was a prophet, and so was Asaph, who is called a seer, the same with a prophet, and who is said to prophesy, 2 Chronicles 29:30 and also that he represented Christ; for that the Messiah is the person that is introduced speaking in this psalm is clear from Matthew 13:34 and the whole may be considered as a discourse of his to the Jews of his time; giving them an history of the Israelites from their first coming out of Egypt to the times of David, and in it an account of the various benefits bestowed upon them, of their great ingratitude, and of the divine resentment; the design of which is to admonish and caution them against committing the like sins, lest they should be rejected of God, as their fathers were, and perish: some Jewish writers, as Arama observes, interpret this psalm of the children of Ephraim going out of Egypt before the time appointed.
Scripture taken from the New Century Version. Copyright © 1987, 1988, 1991 by Thomas Nelson, Inc. Used by permission. All rights reserved.