Psaume 78:18-28

18 Ils tentèrent Dieu dans leur coeur, En demandant de la nourriture selon leur désir.
19 Ils parlèrent contre Dieu, Ils dirent: Dieu pourrait-il Dresser une table dans le désert?
20 Voici, il a frappé le rocher, et des eaux ont coulé, Et des torrents se sont répandus; Pourra-t-il aussi donner du pain, Ou fournir de la viande à son peuple?
21 L'Eternel entendit, et il fut irrité; Un feu s'alluma contre Jacob, Et la colère s'éleva contre Israël,
22 Parce qu'ils ne crurent pas en Dieu, Parce qu'ils n'eurent pas confiance dans son secours.
23 Il commanda aux nuages d'en haut, Et il ouvrit les portes des cieux;
24 Il fit pleuvoir sur eux la manne pour nourriture, Il leur donna le blé du ciel.
25 Ils mangèrent tous le pain des grands, Il leur envoya de la nourriture à satiété.
26 Il fit souffler dans les cieux le vent d'orient, Et il amena par sa puissance le vent du midi;
27 Il fit pleuvoir sur eux la viande comme de la poussière, Et comme le sable des mers les oiseaux ailés;
28 Il les fit tomber au milieu de leur camp, Tout autour de leurs demeures.

Psaume 78:18-28 Meaning and Commentary

Maschil of Asaph. Or for "Asaph" {f}; a doctrinal and "instructive" psalm, as the word "Maschil" signifies; see Psalm 32:1, which was delivered to Asaph to be sung; the Targum is, "the understanding of the Holy Spirit by the hands of Asaph." Some think David was the penman of it; but from the latter part of it, in which mention is made of him, and of his government of the people of Israel, it looks as if it was wrote by another, and after his death, though not long after, since the account is carried on no further than his times; and therefore it is probable enough it was written by Asaph, the chief singer, that lived in that age: whoever was the penman of it, it is certain he was a prophet, and so was Asaph, who is called a seer, the same with a prophet, and who is said to prophesy, 2 Chronicles 29:30 and also that he represented Christ; for that the Messiah is the person that is introduced speaking in this psalm is clear from Matthew 13:34 and the whole may be considered as a discourse of his to the Jews of his time; giving them an history of the Israelites from their first coming out of Egypt to the times of David, and in it an account of the various benefits bestowed upon them, of their great ingratitude, and of the divine resentment; the design of which is to admonish and caution them against committing the like sins, lest they should be rejected of God, as their fathers were, and perish: some Jewish writers, as Arama observes, interpret this psalm of the children of Ephraim going out of Egypt before the time appointed.
The Louis Segond 1910 is in the public domain.