And if the ministration of death written by letter in stones [formed by letters in stones] was in glory, so that the children of Israel might not behold into the face of Moses, for the glory of his face, which is voided [+for the glory of his cheer, which glory is now voided],
how shall not the ministration of the Spirit be more in glory?
For if the ministration of condemnation was in glory [For why if the ministration of condemnation is in glory], much more the ministration of rightwiseness is plenteous in glory.
For neither that that was clear was glorified in this part for the excellent glory;
and if that that is voided [for why if that that is voided], was by glory, much more that that dwelleth still is in glory.
Therefore we that have such hope, use much trust;
and not as Moses laid a veil on his face [and not as Moses put a veil on his face], that the children of Israel should not behold into his face, which veil is voided.
But the wits of them be astonished; for [till] into this day the same veil in [the] reading of the old testament dwelleth not showed [dwelleth unshowed], for it is voided in Christ,
but [till] into this day, when Moses is read, the veil is put on their hearts [the veil is put upon their hearts].
But when Israel shall be converted to God, the veil shall be done away.
And the Spirit is the Lord; and where the Spirit of the Lord is, there is freedom. [+Forsooth the Lord is a Spirit; forsooth where the Spirit of the Lord is, there is liberty, or freedom.]