Deuteronomy 32:28

28 It is a folk without counsel, and without prudence, or wariness; (They be a nation without counsel, and without wisdom, or without caution;)

Deuteronomy 32:28 Meaning and Commentary

Deuteronomy 32:28

For they [are] a nation void of counsel
This is said not of the Jews, whose character is given, ( Deuteronomy 32:6 ) ; and instances of their ingratitude, folly, and want of counsel and understanding, have been already mentioned, and punishment for the same inflicted on them, according to this prophetic song; so that the prophecy respecting them is issued, and another people are taken notice of, even their enemies, of whom the Jewish writers in general interpret these words, and what follows; and was true of the Gentiles, both of the Pagan sort of them, who took too much to themselves, and ascribed the destruction of the Jews, and their conquest of them, to themselves, and their idols; and of false Christians among them, when the Roman empire became Christian, such as expressed themselves in the language of the latter part ( Deuteronomy 32:27 ) , "our hand is high" which plainly showed them to be a people devoid of the true knowledge of the Scriptures, they should have made the men of their counsel, and have consulted; and of the Gospel of Christ, which is the counsel of God, as the Arians, Pelagians must be, or they would never imbibe and advance tenets so diametrically opposite thereunto:

neither [is there any] understanding is them;
of divine and spiritual things, of the Scriptures, and the doctrines of them; of the person of Christ, and his divine perfections, or they would never deny his deity; of the righteousness of God, of that which is required in the law, and revealed in the Gospel, or they would never set up a righteousness of their own for justification; and of themselves, their unrighteousness, impurity, and impotence to that which is good; or they would never so strongly assert the purity of human nature, and the power of man's freewill: God foreseeing all the folly, and want of counsel and understanding in the Gentile world, under different characters, preserved a remnant of the Jews as a standing admonition to them.

Deuteronomy 32:28 In-Context

26 And I said, Where be they now? I shall make the mind of them to cease of all men (I shall make the memory of them to vanish, or to cease, from all people).
27 But I delayed, or tarried, for the wrath of (their) enemies, lest peradventure their enemies should be proud, and say, Our high hand, and not the Lord('s), did all these things.
28 It is a folk without counsel, and without prudence, or wariness; (They be a nation without counsel, and without wisdom, or without caution;)
29 I would that they savoured, and understood, and purveyed the last things. (O that they considered, and understood this, and gave some thought to their end.)
30 How pursued one of (their) enemies a thousand of Jews, and twain drove away ten thousand? Whether not therefore for their God had sold them, forsaking them, and the Lord had enclosed them altogether in their enemies? hands? (How could just one of their enemies pursue a thousand Jews, and two drive away ten thousand? Was it not because their God had forsaken them, and had sold them out to their enemies, yea, the Lord had given them up into the hands of their enemies?)
Copyright © 2001 by Terence P. Noble. For personal use only.