Obadiah 1:14

14 neither thou shalt stand in the going out [of the ways], that thou slay them that fled; and thou shalt not close together the residues, either left men, of him, in the day of tribulation, (nor should thou have stood in the going out of the ways, so that thou could kill those who fled; and thou should not have enclosed their remnants, or those who were left, on the day of their tribulation,)

Obadiah 1:14 Meaning and Commentary

Obadiah 1:14

Neither shouldest thou have stood in the crossing
In a place where two or more roads met, to stop the Jews that fled, let them take which road they would: or, "in the breach" F25; that is, of the walls of the city; to cut off those of his that did escape;
such of the Jews that escaped the sword of the Chaldeans in the city, and attempted, to get away through the breaches of the walls of it, or that took different roads to make their escape; these were intercepted and stopped by the Edomites, who posted themselves at these breaches, or at places where two or more ways met, and cut them off; so that those that escaped the sword of the enemy fell by theirs; which was exceeding barbarous and cruel: neither shouldest thou have delivered up those of his that did remain
in the day of their distress;
or "shut up" F26; they shut them up in their houses, or stopped up all the avenues and ways by which they might escape, even such as remained of those that were killed or carried captive; these falling into the hands of the Edomites, some they cut off, and others they delivered up into the hands of the Chaldeans. Of the joy and rejoicing of the mystical Edomites, the Papists, those false brethren and antichristians, at the destruction of the faithful witnesses and true Christians, and of their cruelty and inhumanity to them, see ( Revelation 11:7-10 ) .


FOOTNOTES:

F25 (qrph le) "in diruptione", Junius & Tremellius, Tarnovius.
F26 (rgot law) "neque concludas", Montanus, Mercerus, Tigurine version, Tarnovius.

Obadiah 1:14 In-Context

12 And thou shalt not despise in the day of thy brother, in the day of his pilgrimage, and thou shalt not be glad on the sons of Judah, in the day of perdition of them; and thou shalt not magnify thy mouth in the day of anguish, (And thou should not have had glory on the day of thy brother, on the day of his misfortune, and thou should not have been happy over the sons of Judah, on the day of their perdition; and thou should not have opened thy mouth in laughter, and mocking, on the day of their anguish,)
13 neither thou shalt enter into the gate(s) of my people, in the day of falling of them; and thou shalt not despise in the evils of him, in the day of his destroying; and thou shalt not be sent out against his host, in the day of his destroying; (nor should thou have entered into the gates of my people, on the day of their falling; and thou should not have seized their treasures, or their riches, on the day of their destruction; and thou should not have gone out against their host, or their army, on the day of their destruction;)
14 neither thou shalt stand in the going out [of the ways], that thou slay them that fled; and thou shalt not close together the residues, either left men, of him, in the day of tribulation, (nor should thou have stood in the going out of the ways, so that thou could kill those who fled; and thou should not have enclosed their remnants, or those who were left, on the day of their tribulation,)
15 for the day of the Lord is nigh on all heathen men. As thou hast done, it shall be done to thee; he shall convert thy yielding into thine head. (for the day of the Lord is near for all the heathen. As thou hast done, now it shall be done to thee; and what thou hast yielded, shall now return upon thy own head.)
16 For as ye drank on mine holy hill, all heathen men shall drink busily, and they shall drink, and they shall swallow up; and they shall be as if they be not. (For as ye drank on my holy hill, all the heathen shall busily drink, and they shall drink, and they shall swallow it all down; and then they shall be as if they had never been.)
Copyright © 2001 by Terence P. Noble. For personal use only.