Ester 4

1 Quando Mardoqueu soube tudo quanto se havia passado, rasgou as suas vestes, vestiu-se de saco e de cinza, e saiu pelo meio da cidade, clamando com grande e amargo clamor;

2 e chegou até diante da porta do rei, pois ninguém vestido de saco podia entrar elas portas do rei.

3 Em todas as províncias aonde chegava a ordem do rei, e o seu decreto, havia entre os judeus grande pranto, com jejum, e choro, e lamentação; e muitos se deitavam em saco e em cinza.

4 Quando vieram as moças de Ester e os eunucos lho fizeram saber, a rainha muito se entristeceu; e enviou roupa para Mardoqueu, a fim de que, despindo-lhe o saco, lha vestissem; ele, porém, não a aceitou.

5 Então Ester mandou chamar Hataque, um dos eunucos do rei, que este havia designado para a servir, e o mandou ir ter com Mardoqueu para saber que era aquilo, e por que era.

6 Hataque, pois, saiu a ter com Mardoqueu � praça da cidade, diante da porta do rei;

7 e Mardoqueu lhe fez saber tudo quanto lhe tinha sucedido, como também a soma exata do dinheiro que Hamã prometera pagar ao tesouro do rei pela destruição dos judeus.

8 Também lhe deu a cópia do decreto escrito que se publicara em susã para os destruir, para que a mostrasse a Ester, e lha explicasse, ordenando-lhe que fosse ter com o rei, e lhe pedisse misericórdia e lhe fizesse súplica ao seu povo.

9 Veio, pois, Hataque, e referiu a Ester as palavras de Mardoqueu.

10 Então falou Ester a Hataque, mandando-o dizer a Mardoqueu:

11 Todos os servos do rei, e o povo das províncias do rei, bem sabem que, para todo homem ou mulher que entrar � presença do rei no pátio interior sem ser chamado, não há senão uma sentença, a de morte, a menos que o rei estenda para ele o cetro de ouro, para que viva; mas eu já há trinta dias não sou chamada para entrar a ter com o rei.

12 E referiram a Mardoqueu as palavras de Ester.

13 Então Mardoqueu mandou que respondessem a Ester: Não imagines que, por estares no palácio do rei, terás mais sorte para escapar do que todos os outros judeus.

14 Pois, se de todo te calares agora, de outra parte se levantarão socorro e livramento para os judeus, mas tu e a casa de teu pai perecereis; e quem sabe se não foi para tal tempo como este que chegaste ao reino?

15 De novo Ester mandou-os responder a Mardoqueu:

16 Vai, ajunta todos os judeus que se acham em Susã, e jejuai por mim, e não comais nem bebais por três dias, nem de noite nem de dia; e eu e as minhas moças também assim jejuaremos. Depois irei ter com o rei, ainda que isso não é segundo a lei; e se eu perecer, pereci.

17 Então Mardoqueu foi e fez conforme tudo quanto Ester lhe ordenara.

Ester 4 Commentary

Chapter 4

The Jews lament their danger. (1-4) Esther undertakes to plead for the Jews. (5-17)

Verses 1-4 Mordecai avowed his relation to the Jews. Public calamities, that oppress the church of God, should affect our hearts more than any private affliction, and it is peculiarly distressing to occasion sufferings to others. God will keep those that are exposed to evil by the tenderness of their consciences.

Verses 5-17 We are prone to shrink from services that are attended with peril or loss. But when the cause of Christ and his people demand it, we must take up our cross, and follow him. When Christians are disposed to consult their own ease or safety, rather than the public good, they should be blamed. The law was express, all knew it. It is not thus in the court of the King of kings: to the footstool of his throne of grace we may always come boldly, and may be sure of an answer of peace to the prayer of faith. We are welcome, even into the holiest, through the blood of Jesus. Providence so ordered it, that, just then, the king's affections had cooled toward Esther; her faith and courage thereby were the more tried; and God's goodness in the favour she now found with the king, thereby shone the brighter. Haman no doubt did what he could to set the king against her. Mordecai suggests, that it was a cause which, one way or other, would certainly be carried, and which therefore she might safely venture in. This was the language of strong faith, which staggered not at the promise when the danger was most threatening, but against hope believed in hope. He that by sinful devices will save his life, and will not trust God with it in the way of duty, shall lose it in the way of sin. Divine Providence had regard to this matter, in bringing Esther to be queen. Therefore thou art bound in gratitude to do this service for God and his church, else thou dost not answer the end of thy being raised up. There is wise counsel and design in all the providences of God, which will prove that they are all intended for the good of the church. We should, every one, consider for what end God has put us in the place where we are, and study to answer that end: and take care that we do not let it slip. Having solemnly commended our souls and our cause to God, we may venture upon his service. All dangers are trifling compared with the danger of losing our souls. But the trembling sinner is often as much afraid of casting himself, without reserve, upon the Lord's free mercy, as Esther was of coming before the king. Let him venture, as she did, with earnest prayer and supplication, and he shall fare as well and better than she did. The cause of God must prevail: we are safe in being united to it.

Chapter Summary

INTRODUCTION TO ESTHER 4

This chapter relates the mourning of Mordecai, and of the Jews in every province, on account of the edict to destroy them, Es 4:1-3, the information Esther had of it, and what passed between her and Mordecai, through Hatach, a chamberlain, by whom he put her upon making a request to the king in their favour, Es 4:4-8, to which she at first objected, because of a law in Persia which forbids any to come to the king unless called, Es 4:9-12, but being pressed to it by Mordecai, she agreed, and ordered a general fast among the Jews, Es 4:13-17.