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Leviticus 5:13

Listen to Leviticus 5:13
13 And the priest shall make atonement for him as touching his sin that he hath sinned in any of these things, and he shall be forgiven: and [the remnant] shall be the priest's, as the meal-offering.

Leviticus 5:13 Meaning and Commentary

Leviticus 5:13

And the priest shall make an atonement for him
By burning the handful of flour brought by him, as an emblem of the painful sufferings of Christ, whereby he made atonement for the sins of his people:

as touching his sin that he hath sinned in one of these;
for whatsoever sin he had committed in any of the above cases, ( Leviticus 5:1-4 ) :

and it shall be forgiven him;
upon the foot of the atonement made; (See Gill on Leviticus 5:10):

and [the remnant] shall be the priest's as a meat offering;
the whole tenth part of an ephah of fine flour was the priest's, excepting the handful he took and burnt, just as in the case of a common meat offering, ( Leviticus 2:3 ) .

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Leviticus 5:13 In-Context

11 But if his means suffice not for two turtle-doves, or two young pigeons, then he shall bring his oblation for that wherein he hath sinned, the tenth part of an ephah of fine flour for a sin-offering: he shall put no oil upon it, neither shall he put any frankincense thereon; for it is a sin-offering.
12 And he shall bring it to the priest, and the priest shall take his handful of it as the memorial thereof, and burn it on the altar, upon the offerings of Jehovah made by fire: it is a sin-offering.
13 And the priest shall make atonement for him as touching his sin that he hath sinned in any of these things, and he shall be forgiven: and [the remnant] shall be the priest's, as the meal-offering.
14 And Jehovah spake unto Moses, saying,
15 If any one commit a trespass, and sin unwittingly, in the holy things of Jehovah; then he shall bring his trespass-offering unto Jehovah, a ram without blemish out of the flock, according to thy estimation in silver by shekels, after the shekel of the sanctuary, for a trespass-offering:
The American Standard Version is in the public domain.

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